The Secret Place: Prayer and Meditation Blog

The Gospel Prayer by J. D. Greear

2011-12-29T04:43:00.000-08:00

The Gospel prayer is from the outstanding book,Gospel, by J.D. Greear.I posted this prayer a few months ago, but I am currently using Pastor Greear's book for my morning devotional. I am participating in, The Gospel Project, which is reading through the four Gospels in the forty day reading plan in his book. And praying the Gospel Prayer daily.

"In Christ, there is nothing I can do
that would make You love me more,and nothing
I have done that makes You love me less."

"Your presence and approval are all
I need for everlasting joy."

"As you have been to me,so I will be to others."

"As I pray, I'll measure Your compassion by the cross
and Your power by the resurrection."

A Secret Trait of Effective Intercessors: J D Greear

2011-12-19T19:40:00.000-08:00

“Not only does Isaiah understand that sin separates us from God, he also identifies himself completely with his sinful people:

“All of us have become like one who is unclean, and all our righteous acts are like filthy rags.” (Isa 64:6).

The greatest intercessors have always recognized that far more connects them with the common lot of sinners than what distinguishes them—and in any case they do not hesitate to plead with God on behalf of those who will not plead for themselves.”

A Prayer For Thanksgiving by Dr. Peter Marshall

2011-11-23T17:21:00.000-08:00

A prayer for Thanksgiving:

Lord God of Heaven, Who hath so lavishly blessed this our beloved land, make us, Thy people, to be humble. Keep us ever aware that these things have come from Thee, and that Thou has lent them to us. Impress upon our smugness the knowledge that we are not owners but stewards, and remind us, lest we become filled with conceit, that one day a reckoning will be required of us. Sanctify our love of country, that our boasting may be turned into humility and our pride into a ministry to all men everywhere. Teach us that Thou dost love them as well as us, and make America thy servant, Thy chosen channel of blessing to all lands, lest we be cast out, and our place be given to another. Make this God's country by making us willing to live like God's people.

Dr. Peter Marshall
December 12, 1946

A Prayer of Thanksgiving

2011-11-22T11:07:00.001-08:00

"Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty, for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen." - (Book of Common Prayer)

Our Hearts are Restless: A Prayer of Augustine of Hippo

2011-11-01T15:07:00.000-07:00

Everlasting God,
in whom we live and move and have our being:
You have made us for yourself,
so that our hearts are restless
until they rest in you. - Augustine of Hippo (345-430)

Paraphrase On The Lord's Prayer - Matthew Henry

2011-10-31T08:14:00.000-07:00

Another paraphrase on the Lord’s Prayer, in the words of the Assembly’s Shorter Catechism.

Our Father in heaven, we come to thee as children to a Father able and ready to help us.

We beseech thee, let thy name be sanctified; enable us and others to glorify thee in all that whereby thou hast made thyself known, and dispose of all things to thine own glory.

Let thy kingdom come; let Satan’s kingdom be destroyed, and let the kingdom of thy grace be advanced; let us and others be brought into it, and kept in it, and let the kingdom of thy glory be hastened.

Let thy will be done on earth as it is done in heaven; make us by thy grace able and willing to know, obey, and submit to thy will in all things, as the angels do in heaven.

Give us this day our daily bread; of thy free gift let us receive a competent portion of the good things of this life, and let us enjoy thy blessing with them.

And forgive us our trespasses as we forgive them that trespass against us. We pray that for Christ’s sake thou wouldst freely pardon all our sins, and that by thy grace thou wouldst enable us from the heart to forgive others.

And lead us not into temptation, but deliver us from evil. Either keep us, O Lord, from being tempted to sin, or support and deliver us when we are tempted.

For thine is the kingdom, the power, and the glory, forever. Lord, we take our encouragement in prayer from thyself only and desire in our prayers to praise thee, ascribing kingdom, power, and glory to thee: And in testimony of our desires and assurance to be heard through Jesus Christ, we say Amen.

The Prayer of Polycarp: Martyrdom

2011-10-29T18:09:00.000-07:00

They did not nail him then, but simply bound him. And he, placing his hands behind him, and being bound like a distinguished ram [taken] out of a great flock for sacrifice, and prepared to be an acceptable burnt-offering unto God, looked up to heaven, and said, "O Lord God Almighty, the Father of thy beloved and blessed Son Jesus Christ, by whom we have received the knowledge of Thee, the God of angels and powers, and of every creature, and of the whole race of the righteous who live before thee, I give Thee thanks that Thou hast counted me, worthy of this day and this hour, that I should have a part in the number of Thy martyrs, in the cup [456] of thy Christ, to the resurrection of eternal life, both of soul and body, through the incorruption [imparted] by the Holy Ghost. Among whom may I be accepted this day before Thee as a fat [457] and acceptable sacrifice, according as Thou, the ever-truthful [458] God, hast foreordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now and to all coming ages. Amen." [459]

Footnotes:
[456] Comp. Matthew 20:22, Matthew 26:39; Mark 10:38.

[457] Literally, "in a fat," etc., [or, "in a rich"].

[458] Literally, "the not false and true God."

[459] Eusebius (Hist. Eccl., iv. 15) has preserved a great portion of this Martyrium, but in a text considerably differing from that we have followed. Here, instead of "and," he has "in the Holy Ghost."

A Morning Prayer - Syrian Clementine Liturgy

2011-10-26T19:39:00.001-07:00

A Morning Prayer

O God, Who are the unsearchable abyss of peace, the ineffable sea of love, the fountain of blessings, and the bestower of affection, Who sends peace to those that receive it; open to us this day the sea of Your love, and water us with the plenteous streams from the riches of Your grace. Make us children of quietness, and heirs of peace. Kindle in us the fire of Your love; sow in us Your fear; strengthen our weakness by Your power; bind us closely to You and to each other in one firm bond of unity; for the sakd of Jesus Christ. AMEN.

--Syrian Clementine Liturgy

Hope and Petition: Prayers of Saint Augustine of Hippo

2011-10-26T13:39:00.000-07:00

Act of Hope

For your mercies' sake, O Lord my God, tell me what you are to me. Say to my soul: "I am your salvation." So speak that I may hear, O Lord; my heart is listening; open it that it may hear you, and say to my soul: "I am your salvation." After hearing this word, may I come in haste to take hold of you. Hide not your face from me. Let me see your face even if I die, lest I die with longing to see it. The house of my soul is too small to receive you; let it be enlarged by you. It is all in ruins; do you repair it. There are things in it - I confess and I know - that must offend your sight. But who shall cleanse it? Or to what others besides you shall I cry out? From my secret sins cleanse me, O Lord, and from those of others spare your servant. Amen.

Act of Petition

Give me yourself, O my God, give yourself to me. Behold I love you, and if my love is too weak a thing, grant me to love you more strongly. I cannot measure my love to know how much it falls short of being sufficient, but let my soul hasten to your embrace and never be turned away until it is hidden in the secret shelter of your presence. This only do I know, that it is not good for me when you are not with me, when you are only outside me. I want you in my very self. All the plenty in the world which is not my God is utter want. Amen.

Why Aren't My Prayers Answered? John Piper

2011-10-25T20:19:00.000-07:00

Back in 1996 John Piper preached a message titled, Praying From The Fullness of The Word, in which he addresses the questions, "Why aren't my prayers being answered?" - Ed Stetzer: He says in part,

It says we may not be praying according to God's will; 1 John 5:14, "If we ask anything according to His will, He hears us."
Or it could be we have cherished sin that we will not let go from our lives; Psalm 66:18, "If I regard wickedness in my heart, the Lord will not hear."

It could be that we have man-centered and not God-centered motives; James 4:3, "You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures."

Or it may be that we do not believe that God will do it; Mark 11:24, "All things for which you pray and ask, believe that you have received them, and they shall be granted you."

Or it could be that God wants you to persevere, and is testing your obedience to his command in Luke 18:1, "At all times [you] ought to pray and not to lose heart."

Or it might be that God is, in fact, doing far more every time you pray than you can imagine and is daily putting in place a part of the mosaic that will in good time be the full answer to your prayer (as in Daniel 10:2,12).

4 Ways To Pray The Gospel Over Your Life - J D Greear

2011-10-20T18:55:00.000-07:00

One of the revolutionary ideas of the gospel is that we begin to do what we ought for God as we are captivated by the story of what he has done for us.

Spiritual fruits do not develop in us as we focus on them; spiritual fruits come as we abide in Jesus (John 15:5). Spiritual “fruit” is much like physical “fruit.” When a husband and wife conceive physical “fruit” (i.e. a child), they are not thinking about the exact, scientific mechanics of making that child. They get caught up in a moment of loving intimacy with one another, and the fruit of that loving intimacy is a child. In the same way, spiritual fruits do not grow by focusing on fruit production, but by becoming intimate with the doctrines of the gospel.

Grow Your Fruit with the Gospel

Jesus said that saturating ourselves in the gospel, or “abiding” (lit., “making our home”) in it, is the way to abundant fruit. Sanctification is the daily process of pulling up the roots of our hearts from the flesh and grounding them in the soil of the gospel. Or, to change metaphors, we must send out missionaries to the unreached parts of our heart to preach the gospel and bring our heart under the subjugation of the gospel.

Things like radical generosity and audacious faith are not produced when we focus on them, but when we focus on the gospel.

A Prayer of God's Righteousness

About four years ago, I wrote a prayer for our church to help to this end. We often talk about “preaching the gospel to ourselves daily,” but how can you do that? This four-part prayer confronts us with the reality of God’s gift-righteousness and love:

1.“In Christ, there is nothing I could do that would make you love me more, and nothing I have done that makes you love me less.”

Pray about this “gift righteousness” of the gospel (2 Cor. 5:21) and go to war against the incipient works-righteousness hardwired into our hearts.

2.“Your presence and approval are all I need today for everlasting joy.”

Pray about this value of God’s presence in our lives. It’s one thing to know that Jesus is your possession; it’s another for that approval to have such weightiness in our hearts that our captivity to other idols is snapped.

3.“As you have been to me, so I will be to others.”

Pray about and consider the extravagant generosity of God toward us. His generosity toward us leads us to radical generosity toward others.

4.“As I pray, I’ll measure your compassion by the cross and your power by the resurrection.”

Pray that God would help you view the world through the lens of the gospel. Seeing the compassion and power of God revealed in the gospel produces bold, audacious faith in our hearts.

Focus on What Jesus has Done For You

Things like radical generosity and audacious faith are not produced when we focus on them, but when we focus on the gospel. Focusing on what we ought to do for God creates only frustration and exhaustion; focusing on what Jesus has done for us produces abundant fruit. Resting in what Jesus has done for us releases the revolutionary power of the gospel.

J.D. Greear is the pastor of the Summit Church in Raleigh-Durham, NC. This article is adapted from his newly released book, Gospel: Recovering the Power that Made Christianity Revolutionary.

Three Things Jesus Prays For Us by Jonathan Parnell

2011-09-20T17:27:00.000-07:00

Thomas Watson:

When a Christian is weak, and can hardly pray for himself, Jesus Christ is praying for him; and he pray for three things.

First, that the saints may be kept from sin (John 17:15). "I pray that thou shouldest keep them from evil." We live in the world as in a pest-house; Christ prays that his saints may not be infected with the contagious evil of the times.

Second, for his people's progress in holiness. "Sanctify them" (John 17:17). Let them have constant supplies of the Spirit, and be anointed with fresh oil.

Third, for their glorification: "Father, I will that those which thou hast given me, be with me where I am" (John 17:24). Christ is not content till the saints are in his arms. This prayer, which he made on earth, is the copy and pattern of his prayer in heaven. What a comfort is this; when Satan is tempting, Christ is praying! This works for good.

All Things for Good, 1663, (Carlisle, PA: Banner of Truth Trust, 2008), 23, paragraphing mine.

________

The Reflective Life by Jack Deere

2011-07-26T17:47:00.000-07:00

(This article was copied from Jack Deere's blog on the Wellspring Church website.)

Socrates said that the unexamined life is not worth living (Apology 38a). The unexamined life will also get us in trouble. About 120 years earlier, one of the Hebrew prophets said the same thing. Haggai said, “Give careful thought to yours ways” (1:5, 7). It’s rare to find anyone who pays attention to Socrates or Haggai. When is the last time you gave careful thought to your ways? When is the last time you gave careful thought to the ways of God? How do you do that? I’ll tell you how I do it. I keep three journals: a prayer list, daily events, and daily meditation.

1.Prayer List

1.There are three sources for regular conversations with God: whatever is on my heart, the prayers of Scripture, and my own personal list. God frequently speaks to us while we’re praying.

2.My current list:

1.i. Thanks/praise
2.ii. Confession
3.iii. Family
4.iv. Dreams

1.Give us the right interpretation.
2.Warning dreams: don’t let these happen
3.Good dreams: let these happen
5.v. Extended family
6.vi. Immediate needs
7.vii. Wellspring and our services
8.viii. Congregation
9.ix. Questions for the Lord
10.x. Upcoming conferences
11.xi. Friends who don’t go to Wellspring
12.xii. Enemies
13.xiii. My disciples
14.xiv. My men’s group
15.xv. VIP group (people I know that don’t yet know the Lord)
16.xvi. Record answers with date and “thank you” in red.

3.Problems with a list:

1.i. Can limit us.

2.ii. Can burden us. When my list gets too big, I file it and start over with a smaller one.

3.iii. Can get mechanical.

2.Journal of daily events.

1.The disciples took notes:

1.i. Luke 1:1-4

2.ii. Rev. 1:19

3.iii. Luke 2:19, 51, “But Mary treasured up all these things and pondered them in her heart.”

4.iv. We take notes because we treasure what the Lord does and what He gives us.

2.What not to write

1.i. Don’t record all the details of the day.

2.ii. Don’t give our journals the authority of the Bible.

3.What to write

1.i. I start by recording my wake up time, my weight, and whether I worked out and/or did cardio. If I’m recording it means I am paying attention to my life and trying to move forward. When I don’t record, I’m just going with the flow, trying to survive.

2.ii. Anything that stands out or is meaningful to me.

3.iii. Anything that I think God may be showing me that day.

4.iv. Some days I may only record two lines. I don’t let writing in my journal become a burden. It is simply a tool to help me reflect on my life.

5.v. I write honestly with no intention of showing my journal to anyone. It is password protected.

3.Journal of meditation on the ways and works of God that are illumined to us in Scripture. NB. This journal sometimes overlaps with my journal of daily events. You may only want to keep one journal for both.

1.Writing causes us to read expectantly not passively.

2.An example from my meditation: 8/16/10 (Phil. 3:7-11). Paul lost “all things” for the sake of Christ. In order to “gain Christ,” that is, to move to the next level of friendship, you always have to lose something, to give up something that has been holding you back. You have to risk something for nothing more than a closer relationship to Jesus. If you risk the loss for anything other than this your motive is ulterior and you lose. “not having a righteousness of my own that comes from the law, but that which is through faith in Christ”—real righteousness begins in the heart with faith, not with the external performance. By faith in Christ, Mary sat at Jesus’ feet and did nothing other than listen to Him. Righteousness is first established in the heart through faith and then it is manifested in external behavior. Paul quotes Ps. 116:10 in 2 Cor. 4:13 to this effect, “I believed, therefore I spoke” (Study the contexts of these two texts, both are about suffering and death). Jesus was rewarded for heart attitudes in Heb. 1:8-9. Faith increases by feeding the heart Scripture, which God illuminates so that we can interpret our experience by Scripture. Our experience increases our faith when we understand our experience by the light of illuminated Scripture. Sometimes God interprets our experience by speaking to us directly from heaven, but mostly it is spoken to us when God illuminates His written word. God has locked the explanation of our individual lives, the interpretation of our experience, in the Bible. “These things happened as examples to us.” Or “how shall a young man cleanse his way.” Or “it is the glory of God to conceal a matter and the glory of kings to search it out.” On another note, what happens to leaders is used by God to produce life in their followers (2 Cor. 4:12). This is why Paul is always telling his story, talking about his struggles. Whatever is going on in his life is meant to strengthen the faith of others.

Prayer In The Mist of The Storm- Stowe Missal

2011-07-26T17:29:00.000-07:00

O God, make speed to save us.

We have sinned, O Lord, we have sinned, spare our sins,

And save us; Thou who guidedst Noah over the flood waves,

Hear us; Who with Thy word recalledst Jonah from the abyss;

Deliver us; Who stretchedst forth Thy hand to Peter as he sank, help us,

O Christ Son of God, Thou didst the marvelous things of the Lord with our fathers, be favourable in our days also;

Stretch forth Thy hand from on high.

Deliver us, O Christ.

Hear us, O Christ."

-Stowe Missal, 9th Century A.D.

Seven Kinds of Prayer to Soak our Bible Reading by John Piper

2011-07-15T20:31:00.000-07:00

But since our text is Psalm 119:18, "Open my eyes, that I may behold wonderful things from Your law," we should let this psalmist show us how he prays more generally about his reading of the Word of God. So let me close with a little tour of Psalm 119, and show you seven kinds of prayer with which you can soak your Bible reading this year.

We should pray . . .

1. That God would teach us his Word. Psalm 119:12b, "Teach me Your statutes." (See also verses 33, 64b, 66, 68b, 135). True learning of God's Word is only possible if God himself becomes the teacher in and through all other means of teaching.

2. That God would not hide his Word from us. Psalm 119:19b, "Do not hide Your commandments from me." The Bible warns of the dreadful chastisement or judgment of the Word of God being taken from us (Amos 8:11). (See also verse 43).

3. That God would make us understand his Word. Psalm 119:27, "Make me understand the way of Your precepts" (verses 34, 73b, 144b, 169). Here we ask God to cause us to understand - to do whatever he needs to do to get us to understand his Word.

4. That God would incline our hearts to his Word. Psalm 119:36, "Incline my heart to Your testimonies and not to [dishonest] gain." The great problem with us is not primarily our reason, but our will - we are disinclined by nature to read and meditate and memorize the Word. So we must pray for God to incline our wills.

5. That God would give us life to keep his Word. Psalm 119:88, "Revive me according to Your lovingkindness, so that I may keep the testimony of Your mouth." He is aware that we need life and energy to give ourselves to the Word and its obedience. So he asks God for this basic need. (See also verse 154b)

6. That God would establish our steps in his Word. Psalm 119:133, "Establish my footsteps in Your word." We are dependent on the Lord not only for understanding and life, but for the performance of the Word. That it would be established in our lives. We cannot do this on our own.

7. That God would seek us when we go astray from his Word. Psalm 119:176, "I have gone astray like a lost sheep; seek Your servant." It is remarkable that this godly man ends his psalm with a confession of sin and the need for God to come after him and bring him back. This too we must pray again and again.

Be Encouraged To Pray by J.C. Ryle

2011-07-04T07:01:00.000-07:00

"I dare not lay down too strict rules on such points as these. I leave them to your own conscience. You must be guided by circumstances.

Our Lord Jesus Christ prayed on a mountain;
Isaac prayed in the fields;
Hezekiah turned his face to the wall as he lay upon his bed;
Daniel prayed by the riverside;
Peter, the Apostle, on the housetop.

I have heard of young men praying in stables and haylofts. All that I contend for is this, you must know what it is to "go into your room, close the door and pray to your Father, who is unseen" (Matthew 6:6)."

There must be stated times when you must speak to God face to face, you must every day have your times for prayer — You must pray.

J. C. Ryle, Thoughts For Young Men (Kindle edition, locations 668-673).

Practicing the Gospel in Prayer by Dudley Hall

2011-06-28T18:26:00.000-07:00

Dudley's Weekly Message

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time. 1 Timothy 2:1-6 (ESV)

"This admonition is given by Paul to Timothy as a young leader in the process of disciple-making. It is found in the context of a discussion about how the gospel is to be lived out. Paul has already reminded Timothy that the goal of the gospel message is to produce lives of love (agape) that come from a pure heart, good conscience, and a sincere faith (1 Timothy 1:5). The implication is that any instruction that does not produce this is not the gospel he preaches. He is not impressed with those who have an abundance of head knowledge and theories. He is less impressed with those who think they understand the Old Testament but have failed to see Jesus as its fulfillment. The gospel is aimed first at the human heart, but does not neglect the renewed understanding that results. It changes the priorities of daily living as well as the perspective of life as a whole.

The first priority for those who have been impacted by the gospel is prayer. Paul mentions all kinds of prayers to be employed. They are to include all kinds of people. There is reason to pray for all people without national, ethnic, or social distinctives. He then singles out the leaders. Regardless of the form of government, those who lead affect the lives of all who are citizens of their realm. The hope is to have a life free enough under the established order that the distinctive lifestyle the gospel produces will be highlighted in society.

The prayer, however, is for these leaders to be saved by the one God and one mediator between God and mankind. Our prayers are not limited to petitions for their good decisions and wisdom in leadership. They are part of the "all people" we are to include in our intercessions. No leader can fully reach his or her potential apart form being reconciled to God through Jesus Christ. The best unbelieving leader will be better when he knows God personally and enjoys the enlightened mind that is part of the blessing. It might be considered by some to be politically incorrect to pray for civil leaders to become Christians. Some would even protest the mixing of church and state by such actions. But under the ultimate government of the universe, we are commanded to pray for our leaders with the knowledge that God has made a way for them to have transformed lives, but only through one mediator who alone paid the ransom for us.

Gospel pray-ers are bold and unashamed to embrace the truth. They cannot give up their knowledge of truth in order to appear objective. Leaders deserve to be offered the gospel just like others. They are not bound to be neutral in the area of faith because of their calling to civil service.

Those whose lives are demonstrating the love (agape) the gospel has produced will be intentional in praying according to the truth of the gospel. They love enough to pray the truth." You can visit Dudley's website at www.sclm.org

Hannah's Prayer: I Samuel 2:1-10

2011-06-14T06:59:00.000-07:00

2:1 And Hannah prayed and said,

“My heart exults in the Lord;
my strength [8] is exalted in the Lord.
My mouth derides my enemies,
because I rejoice in your salvation.

2 “There is none holy like the Lord;
there is none besides you;
there is no rock like our God.

3 Talk no more so very proudly,
let not arrogance come from your mouth;
for the Lord is a God of knowledge,
and by him actions are weighed.

4 The bows of the mighty are broken,
but the feeble bind on strength.

5 Those who were full have hired themselves out for bread,
but those who were hungry have ceased to hunger.
The barren has borne seven,
but she who has many children is forlorn.

6 The Lord kills and brings to life;
he brings down to Sheol and raises up.

7 The Lord makes poor and makes rich;
he brings low and he exalts.

8 He raises up the poor from the dust;
he lifts the needy from the ash heap
to make them sit with princes
and inherit a seat of honor.
For the pillars of the earth are the Lord's,
and on them he has set the world.

9 “He will guard the feet of his faithful ones,
but the wicked shall be cut off in darkness,
for not by might shall a man prevail.

10 The adversaries of the Lord shall be broken to pieces;
against them he will thunder in heaven.
The Lord will judge the ends of the earth;
he will give strength to his king
and exalt the power [9] of his anointed.”

How To Pray For Revival by Ray Ortlund

2011-04-26T18:18:00.000-07:00

Revival is a gift from heaven. We don’t work it up. God sends it down.

When Jonathan Edwards described the awakening in his church, he had to use words like “surprising,” “extraordinary” and “astonishing.” The Bible says of the early church that “awe came upon every soul” (Acts 2:43). We can’t program that into our worship: 10:45 am – Awe comes upon every soul.

Since revival is of God, we should pray for it. But how? The Bible teaches us how to pray; Isaiah 63:15-64:12 is a biblical prayer for revival.

Longing for the love of God

“Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me” (63:15).

Isaiah is saying, “Father, your mighty heart beats with so much passion for us. But you’re holding back. We need more of you!” We can pray for the outpouring of God’s felt love upon us.

Lamenting our own hardness

“O Lord, why do you make us wander from your ways and harden our heart, so that we fear you not?” (63:17).

Isaiah is not blaming God for our sins, but he is saying God can hand us over to the power of our sins. We think we can play with sin, no big deal. But it isn’t that simple. When we are stuck, we can ask God to move toward us and free us again: “Return for the sake of your servants” (63:17).

Longing for the presence of God

“Oh that you would rend the heavens and come down!” (64:1).

God hung the starry canopy above us like a big curtain in space (Isaiah 40:22). Isaiah is saying God can take that curtain in his mighty hands, so to speak, rip it apart and step down into our world with power from above. “When you did awesome things that we did not look for, you came down” (64:3). Our God is full of surprises. Let’s never settle for any status quo.

Lamenting our own sinfulness

“In our sins we have been a long time, and shall we be saved?” (64:5).

“Isaiah is not blaming God for our sins, but he is saying God can hand us over to the power of our sins.

”It’s easy to think, “We’ll never change. Nothing will ever change.” After all, it’s not as though we fell just yesterday. We have long histories running contrary to God. Let’s admit it to him. Let’s admit how helpless we are. Let’s hurl ourselves at Christ, the mighty friend of sinners.

Longing for the touch of God

“We are the clay, and you are our potter” (64:8).

If we are the clay and God is the potter – if God is sovereign over us – why pray? Because we are the clay and he is the potter! We lie in his power. He can touch us again and reshape us in new ways. Nothing in us limits God.

Final appeal

“Will you restrain yourself at these things, O Lord? Will you keep silent, and afflict us so terribly?” (64:12).

Oh, that God would visit us with unrestrained power! Nothing in us can hold him back. Only God controls God. We therefore cry out to him, to vindicate the holy name of Jesus Christ in our time.

Will you join me in praying for revival, as the Bible instructs us to?

Prayer To The Holy Spirit - Saint Augustine of Hippo

2011-04-25T10:24:00.000-07:00

Breathe in me, O Holy Spirit, that my thoughts may all be holy.

Act in me, O Holy Spirit, that my work, too, may be holy.

Draw my heart, O Holy Spirit, that I love but what is holy.

Strengthen me, O Holy Spirit, to defend all that is holy.

Guard me, then, O Holy Spirit, that I always may be holy.

Amen. - Saint Augustine of Hippo

Scraps of Thoughts on Daily Prayer by Tim Keller

2011-01-15T19:38:00.000-08:00

There are three kinds of prayer I try to find time for every day - meditation (or contemplation), petition, and repentance. I concentrate on the first two every morning and do the last one in the evening.

Meditation is actually a middle ground or blend of Bible reading and prayer. I like to use Luther's contemplative method that he outlines in his famous letter on prayer that he wrote to his barber. The basic method is this - to take a Scriptural truth and ask three questions of it. How does this show me something about God to praise? How does this show me something about myself to confess? How does this show me something I need to ask God for? Adoration, confession, and supplication. Luther proposes that we keep meditating like this until our hearts begin to warm and melt under a sense of the reality of God. Often that doesn't happen. Fine. We aren't ultimately praying in order to get good feelings or answers, but in order to honor God for who he is in himself.

There are two kinds of Bible reading that I try to do. I read the psalms through every month using the Book of Common Prayer's daily office. I also read through the Bible using Robert Murray M'Cheyne's reading calendar. I take the more relaxed version - two chapters a day, which takes you through the Old Testament every two years and the New Testament every year. I do the M'Cheyne reading and some of the psalms in the morning, and read some Psalms in the evening. I choose one or two things from the psalms and M'Cheyne chapters to meditate on, to conclude my morning devotions.

Besides morning prayer (M'Cheyne, Psalms, meditation, and petition) and evening prayer (Psalms and repentance) I try as often as possible to take five minutes in the middle of the day to take a spiritual inventory, either by remembering the more spiritually radioactive ideas from my morning devotion, or by a quick look at my most besetting sins and idols. I do that to see whether so far that day I've given in to bad attitudes such as pride, coldness and hardness of heart, anxiety, and unkindness. If I see myself going wrong, the mid-day prayer can catch it. The problem with mid-day prayer is finding a time for it, since every day is different. All I need is to get alone for a few minutes, but that is often impossible, or more often than not I just forget. However, I carry a little guide to mid-day prayer in my wallet which I can take out and use.

The last form of prayer that I do daily is prayer with my wife, Kathy. About nine years ago Kathy and I were contemplating the fact that we had largely failed to pray together over the years. Then Kathy exhorted me like this. "What if our doctor told us that we had a serious heart condition that in the past was always fatal. However, now there was a pill which, if we took it every night, would keep us alive for years and years. But you could never miss a single night, or you would die. If our doctor told us this and we believed it, we would never miss. We would never say, 'oh I didn't get to it.' We would do it. Right? Well, if we don't pray together every night, we are going to spiritually die." I realized she was right. And for some reason, the penny dropped for us both, and we can't remember missing a night since. Even if we are far away from each other, there's always the phone. We pray very, very simply - just a couple of minutes. We pray for whatever we are most worried about as a couple, anyone or anything on our hearts that day. And we pray through the needs of our family. That's it. Simple, but so, so good.

It is very hard to stick with this regimen, especially when I'm traveling. But every so often I buckle down for a 40-day period in which I push myself to do every one of my stated times of prayer every day. This creates habits of mind and heart that stick with me, so that even when there are very busy times, I find I am able to stick with some of my disciplines, and I don't find myself getting cold and hard toward God.

Robert Murray M'Cheyne was reputed to have said to ministers, "what your people need most from you is your personal holiness."

Prayer and Fellowship

2010-12-31T14:51:00.000-08:00

Prayer is one of the foundational disciplines of a disciple. In John 15:4 Jesus tells his disciples “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.” When the disciples said to Jesus, “Lord teach us how to pray,” it was because they knew that he was a man of profound devotion and prayer. They walked with him and talked with him. But perhaps more importantly for our study, they saw that he was a true man of prayer.

Pray like Jesus

Jesus is the primary example for prayer to his disciples. The Gospels tell us Jesus prayed at every major event in his life: his baptism (Luke 3:21); the choice of apostles (6:12-12); his transfiguration (9:29); before the cross at Gethsemane (22:39-40); and on the cross (23:46). And he continues in prayer for us. Hebrews 7:27 says, “He always lives to make intercessions for them.” He sets the example for us to follow.

Disciples are to follow Jesus’ example of prayer. Prayer is personal communion with the living God. It refers to the greatest privilege a Christian can have—access to God himself. Through prayer, disciples become intimate with the Lord.

It's personal

There are several keys to personal prayer. First, seek God with all your heart (Jeremiah 29:10-14). Second, schedule a daily prayer time. The important thing is to be consistent. Third, choose a private place to pray. A prayer closet could be anywhere, as long as it is private. Limit distractions. Last, the best way to learn how to pray is to do it!

A disciple is devoted to fellowship

When reading the book of Acts, we can see that the life of the early church revolved around fellowship. Acts 2:42 says, “They devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.” Fellowship is an intimate union in which Christians share. This is not just friendship, but also the deep bond that only Christians can know as the family of God. At the heart of the word for fellowship is the idea of participation together. The Christian life is living together in community with Christ and one another. The cultivation of fellowship is very important in living the Christian life.

Two are better than one

The Bible says that it is not good to be alone, and that two are better than one (Ecclesiastes 4:9). God made us for community and right relationship with others. Martin Luther said, "God has created man for fellowship, and not for solitariness." Disciples of Christ need one another to live for God in the world.

“Fellowship is one of the main ways disciples grow in the Lord.

”God has given believers the blessing of fellowship to provide a place for spiritual growth, intimacy, accountability, and protection. The church is a place where fellowship happens. It is not a building; it is the family of God and the body of Christ. The church is a spiritual family that supports and encourages believers. Through true fellowship, disciples experience and share the love of God with other brothers and sisters in Christ. Disciples also take part in discipling others through the blessing of fellowship. (The article by Winfield Bevins was taken from the Resurgence blog.) www.theresurgence.com

How To Pray Better In Public And In Private, Too by Tim Keller

2010-11-24T16:49:00.000-08:00

The post was copied from the Redeemer Presbyterian Church website. www.redeemer.com

Years ago when I wanted to become more skillful in public prayer, I was fortunate to come across the collects of Thomas Cranmer, the writer of the original Episcopal Book of Common Prayer. The “collects” (the stress is on the first syllable)that Cranmer wrote were brief but extremely ‘packed’ little prayers that tied together the doctrine of the day to a particular way of living. They were prayed by the minister on behalf of the people, or prayed in unison by the whole congregation.

As I have read them over the years they have brought me two great benefits. First, they have given me a basic structure by which I can compose good public prayers, either ahead of time, or spontaneously. Cranmer’s collects consist of 5 parts:

1. The address - a name of God
2. The doctrine - a truth about God’s nature that is the basis for the prayer
3. The petition - what is being asked for
4. The aspiration - what good result will come if the request is granted
5. In Jesus’ name - this remembers the mediatorial role of Jesus

See this structure in Cranmer’s famous collect for the service of Holy Communion:
1.Almighty God
2.unto whom all hearts are open, all desires known, and from whom no secrets are hid,
3.cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit,
4.that we may perfectly love thee, and worthily magnify thy holy name,
5.through Jesus Christ our Lord, Amen.

See how the prayer moves from a doctrinal basis (why we can ask for it) to the petition (what we want) to the aspiration (what we will do with it if we get it.) It is remarkable how this combines solid theology with deep aspirations of the heart and concrete goals for our daily life.

As time has gone on I have come to use Cranmer’s collects in my personal devotional time (this is the second benefit.) I take up one collect at the beginning of each new week. I read Paul Zahl’s volume The Collects of Thomas Cranmer (Eerdmans, 1999) that provides a very short explanation and meditation on the prayer. Then I pray that prayer to God reflectively every morning for the rest of the week as I begin my personal time with God. I commend this practice to you. Here are a couple of my favorites:

Blessed Lord, who has caused all holy Scripture to be written for our learning; grant that we may so hear them, read, mark, learn, and inwardly digest them; that by patience and comfort of thy holy word we may embrace and ever hold fast the blessed hope of eternal life, which thou hast given us in our savior, Jesus Christ. Amen.

Almighty God, who dost make the minds of all faithful men to be of one will; grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise, that among the sundry and manifold changes of the world, our hearts may be surely fixed where true joys are to be found, through Jesus Christ our Lord. Amen.

God, which hast prepared to them that love thee such good things as pass all man’s understanding; Pour into our hearts such love toward thee, that we loving thee in all things, may obtain thy promises, which exceed all that we can desire; through Christ our Lord. Amen.

Almighty and everlasting God, who art always more ready to hear than we to pray, and art wont to give more than either we desire or deserve, pour down upon us the abundance of thy mercy, forgiving us those things whereof our conscience is afraid and giving unto us that which our prayer dare not presume to ask; through Jesus Christ our Lord. Amen.

Almighty and everlasting God, give unto us the increase of faith, hope, and charity, that we may obtain that which thou dost promise, make us to love that which thou does command; through Jesus Christ our Lord. Amen.

A Prayer Life That Nourishes Your Relationship To God by Tim Keller

2010-09-15T20:24:00.000-07:00

This post was copied from the Redeemer Presbyterian Church website www.redeemer.com

"Every year I look forward to the slower pace of the summer months because of the opportunity it gives me to re-invigorate my prayer life. It's not that I don't pray during the year, but rarely, in the press of hectic scheduling, am I able to consistently devote the hours necessary to reawaken the intimacy with God that not only I crave, but which is my only defense against burnout.

Just as the old discussion of quality time versus quantity time with your family is a red herring (there IS no quality time, except that which occurs in the midst of a large quantity of time), so with God. The richness of my experience of God in prayer only occurs in the midst of much time set aside to be with him. That said, there are several other things I do which might be helpful to some of you who also will have increased flexibility of time in the coming months, and who want to connect with God in a deeper way.

The main way I do this is to seek an increase in the amount of my meditation. It is no accident that the first two Psalms in the Psalter are not prayers per se, but rather meditations. In fact the very first Psalm, the doorway into the prayer book of the Bible, is a meditation on meditation. Why? We are being taught that while it is certainly possible for deep experiences of the presence and power of God to hap pen in innumerable ways, the ordinary way for 'going deeper' spiritually is through meditation. It is in meditation that we get into deeper self-surrender, then into higher, clearer faith-sights of his beauty, and finally into powerful, dynamic prayer for the world.

What is meditation?

In most Protestant traditions, the 'personal devotional' life consists of two parts: Bible study and prayer. But meditation is neither and both. The Puritan Richard Baxter wrote: "Solemn or stated meditation is distinguished from the study of the word, wherein our principle aim is to learn the truth; and also from prayer, whereof God himself is the immediate object. But meditation is the affecting of our own hearts and minds with love, delight, and humility toward the things contained [in the Word]."

An example of meditation is found in Psalm 103:1-2: "Bless the Lord, O my soul, and all that is within me bless his holy name. Bless the Lord, O my soul, and forget not all his benefits." Notice that this is not the same thing as prayer. He is not speaking directly to God, though it is clear that David is extremely aware of being in the presence of God. The object of the meditation is his own heart. David is 'talking to himself' - to his soul. But the subject of the meditation is truth about God - "forget not all his benefits."

Obviously, David has not intellectually forgotten that God has forgiven his sins, redeemed his life, and so on (Ps.103:2ff.) Rather, he is taking Biblical truths and driving them into his own heart until it is affected, delighted, and changed by them. Peter Toon has written that meditation is the descent of the mind with Biblical truth into the inmost heart until the whole being yearns for God.

The kind of meditation we see in the Psalms is neither the anti-rational 'spirituality' of New Age religion, nor is it the over-rational 'spirituality' of much modern evangelical religion. On the one hand, New Age religion takes its cues from Eastern philosophy and thinks of meditation as a calm, serene emptying of the mind of all rational thought. David's meditation, however, is furiously rational. "Why are you cast down, O my soul? And why are you disquieted within me?" he says in Psalm 42, literally arguing and reasoning with his heart. On the other hand, much evangelical religion is afraid of any mystical, experiential element. It conceives of a 'devotional life' as only the study of the Bible and then prayer for the strength to practice it. David's meditation, however, is deeply mystical. "One thing I seek - to gaze upon the beauty of the Lord" (Ps.27:4). He is looking for a transformation of the affections of his heart as he prays.

Jonathan Edwards speaks of this very thing in his own practice of meditation. "In reading [the Scripture] I seemed often to see so much light, that I could not get along in reading - almost every sentence seemed to be full of wonders....I...found, from time to time, an inward sweetness, that used, as it were, to carry me away in my contemplations. I felt alone... sweetly conversing with Christ, and wrapped and swallowed up in God. The sense I had of divine things, would often of a sudden as it were, kindle up a sweet burning in my heart; an ardor of my soul, that I know not how to express..." Notice how his meditation ("contemplations") on the Word led into a deep sense of intimacy in prayer. That is why a Psalm on meditation begins the Biblical book on prayer.

How to meditate

Of course, the best way to learn to do anything is to watch a "master" at work. If you read Psalms 1, 42, 77, 103, and 119 you get this very thing. However, we all need to begin as beginners. There is no better 'Beginner's Guide to Meditation' than the model that Martin Luther gave in his letter "A Simple Way to Pray" written to his barber, Peter Beskendorf, in 1535. Luther directed that we should "warm the heart up" through meditation before we prayed. Based on Luther's insights, I use the following outline for a short (30 minutes or less) time of Bible reading, meditation, and prayer. After reading a portion of the Bible slowly, and choosing one or two things or insights that especially helped me, I take each insight and ask the following questions:

1.Adoration - How can I love and praise God on the basis of this? What do I see here that I can praise him for?

2.Repentance - How do I fail to realize this in my life? What wrong behavior, harmful emotions or attitudes result when I forget this?

3.Gospel Thanks - How can I thank Jesus as the ultimate revelation of this attribute of God (#1) and the ultimate answer to this sin or need of mine (#2)?

4.Aspiration- How does this show me what I should or can be and do? How would I be different if this truth were powerfully real to me?
After I have thought out and at least sketchily written out answers to each question, then I proceed to pray my praises, confessions, and supplications to God directly. Often, as you are meditating, or as you are praying, you may feel your heart warm or even melt with a spiritual sense of the reality of God. Sometimes, of course, nothing happens at all! And very rarely, you can have life-changing experiences of the presence of God that you never forget. The number and power of these encounters are completely out of your control. The Spirit blows wherever he pleases (Jn 3:8). But it has only been with the practice of meditation that my own experience of God's reality has become at all regular and progressively deeper.

"Blessed is the man [whose] delight is in the law of the Lord, and on his law he meditates day and night." (Psalm 1:1,3)"

Mathew Henry: Give Honor to the Triune God - Father, Son, and Holy Spirit

2010-08-15T20:00:00.000-07:00

I must give honor to the three persons in the Godhead distinctly, to the Father, the Son, and the Holy Spirit, that great and sacred Name into which I was baptized and in which I assemble for religious worship, in communion with the universal church.

I pay my homage to three that testify in heaven: the Father, the Word, and the Holy Spirit; for these three are one. 1 John 5:7(KJV)

I adore you, O Father, Lord of heaven and earth, Matthew 11:25(ESV) and the eternal Word, who was in the beginning with God and was God, through him all things were made, and without him was not any thing made that was made; John 1:1-3(ESV) and who in the fullness of time, Galatians 4:4(ESV) became flesh and dwelt among us and showed his glory, glory as of the only Son from the Father, full of grace and truth. John 1:14(ESV)

And since it is the will of God that all men should honor the Son, just as they honor the Father, John 5:23(ESV) I adore him as the radiance of his Father’s glory and the exact imprint of his nature; Hebrews 1:3(ESV) herein joining with the angels of God, who were all bidden to worship him. Hebrews 1:6(ESV)

I pay homage to the exalted Redeemer, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth, Revelation 1:5(ESV) confessing that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:11(ESV)

I also worship the Holy Spirit, the Helper, whom the Son has sent from the Father, even the Spirit of truth, who proceeds from the Father, John 15:26(ESV) and who is sent to teach me all things and to bring all things to my remembrance; John 14:26(ESV) who indited the Scriptures, holy men of God writing them as they were carried along by the Holy Spirit. 2 Peter 1:21(ESV)

Parying The Six D's by Jon Bloom

2010-08-08T06:07:00.000-07:00

A few years back I wrote about the 5 "D's" I pray for daily. Recently, I added a sixth: desperation. I need to feel continually my desperate need for God.

Whatever it takes, Lord, give me...

Delight in you as the greatest treasure of my heart.
Delight in the Lord and he will give you the desires of your heart. (Psalm 37:4)

Desire to know you, be with you, and seek your kingdom above all else.
Delight in the Lord and he will give you the desires of your heart. (Psalm 37:4)

Discernment that comes from a renewed mind that I might know your will.
But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. (Hebrews 5:14)

Desperation because when I stop feeling my need for you I tend to wander.
Before I was afflicted I went astray, but now I keep your word. (Psalm 119:67)

Discipline to plan for what I discern as your will. 
Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. (Ephesians 5:15-16)

Diligence to do your will with all my heart. 
You shall love the Lord your God with all your heart and with all your soul and with all your might. (Deuteronomy 6:5)

Dudley Hall on Kingdom Prayer

2010-07-30T06:48:00.000-07:00

This post is an excerpt from Dudley Hall's monthly message entitled, Praying As Sons, June 2010. You can get read this message in it's entirety by going to Dudley's website. Dudley has been a tremendous help to me on my spiritual journey since 1983. www.sclm.org - Bobby

"Prayer is talking and listening and waiting in the presence of the Father. What could be more satisfying than visiting with the person who knows everything and is essentially good? The more we know him, the more we will love him, and that love is the highest form of life. Prayer then is not primarily a duty. It is the high privilege that sons have because of Jesus’ work.

Prayer is a partnership. One day the disciples asked Jesus to teach them to pray. This is interesting because they probably already knew how to go to the temple and pray. They knew the posture and the words, but when they watched Jesus pray, they knew something was different. They wanted to be able to fellowship with the Father like Jesus did. He granted their request with the model prayer.

“When you pray, say, ‘Our Father who is in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven….’” Jesus was telling them that they would participate in the expression of the kingdom of God, which had come to earth in him.

Remember, the first man was given partnership with God. Now the last Adam was restoring the dignity destroyed by sin. The followers of Jesus would work with God by praying his kingdom into the earth.

So how would praying the kingdom to come look?

For government, we can pray that God will lead the leaders to make clear and simple laws that will protect the citizens from internal and external oppression, and free them to manage their own lives with opportunity to trade with each other. That is the purpose of government in society.

For the church, we can pray that it will awaken to its societal responsibilities of defining and declaring truth while equipping its members to demonstrate the kingdom of God in every sphere of influence. If it gets distracted from this role, all of society will suffer.

For the home, we can pray that families will model the family of God with mutual submission and clear division of labor, that the members will be nurtured and empowered to discover their destiny in relation to God’s purpose.

For individuals, we can pray for unbelievers to have their eyes opened to see the gospel in the face of Jesus Christ (2 Corinthians 4:3-5). We can pray for believers to have eyes opened to see their inheritance in Christ and to walk in it. Both have a “seeing” problem we can address in prayer. Remember, when we pray, God sends lightening and thunder. They can see and hear the truth that will set them free.

This is a day when God is calling his people to take seriously their privilege in prayer. We are partners with him."

First, You Listen

2010-07-25T18:17:00.000-07:00

First, You Listen
Discover the key to seeking what's on God's heart

by Lee Brase

Several years ago, God urged me to develop a deeper prayer life. I chose as my mentors the praying people of the Bible. Their words gave me a language for my own prayers. They also taught me other valuable lessons. One of them was the need to listen to God–to wait on Him–before and as I pray.

This attitude of listening was a challenge to my activist tendencies. But as I studied my mentors from Scripture. I became convinced that the habit of waiting on God was key to a transformed prayer life.

Waiting in Silence

"My soul waits in silence for God only; from Him is my salvation. . . . My soul, wait in silence for God only, for my hope is from Him" (Ps. 62:1, 5, NASB). There are different ways to wait on God, but perhaps the most intense is the one described here by David: waiting in silence. When we wait in silence, we give God an opportunity to communicate His thoughts to us. David closes Psalm 62 with two thoughts that God spoke to him during his silence: "Power belongs to God" and "Lovingkindness is Thine, O Lord" (vv. 11-12, NASB). Though distressed by his circumstances and the wickedness of men, David found assurance in the character of God because he took time to listen to God.

A group of us were trying to learn to pray from God's heart rather than from our own thoughts and emotions. One person described a very difficult home environment. Our first inclination was to rush into prayer to ask God to rescue our friend from her painful circumstances. Instead, however, we spent several minutes in silence to do what David did in Ps. 131:2: "I have stilled and quieted my soul." In that silence, we asked God to prompt our hearts and minds to know what He wanted us to pray.

It was amazing how united we were in our asking. For about 15 minutes we built upon each others' prayers. When we finished praying, I turned to our friend and asked: "Did you notice what God did not lead us to pray?" Her immediate response was, "I certainly did. I think God must want to change me rather than my circumstances." We had entered the silence expecting God to use our prayers to change her circumstances, but God had something more important in mind for her. To accomplish His purpose, God changed what we asked of Him.

A Listening Attitude

Asking is the easy part of prayer; knowing what to ask is the difficult part. That's why waiting on God is so critical when we intercede for one another.

How can you learn to listen to God before you rush into asking? Begin by placing yourself in a listening attitude. Think of a time when you were listening intently to someone. You focused your attention on them, you were quiet, and you absorbed their thoughts. That's what you can do with God.

Solomon urged, "Do not be quick with your mouth, do not be hasty in your heart to utter anything before God" (Eccl. 5:2). Instead of blurting out your list of requests, enter into this silence and stillness with one question: "Lord, what do You want me to ask of You concerning the need before me?" Expect God to remind you of a Scripture passage or to put a thought in your mind. If you have already decided what you think God wants to say, you will close your heart to any other thoughts from Him, so give Him the opportunity to say anything He wants to you.

There is great safety when a group takes the time and effort to work toward finding God's will in prayer. From time to time, my wife and I do this with Mt. 18:19 in mind: "Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven." After a time of silence, we make a list of prayer requests that we agree we need to see God act on. By listening to God and coming to agreement, we enter prayer with greater faith and fervor.

Where's your focus?

Another key to listening to God is to focus your attention on Him. The most powerful prayer meetings I have experienced have been the ones where we focused first on God. The longer a group stays focused on God, the more united it is in prayer. Dwelling on God causes us to become absorbed in Him and His desires. This is a form of listening because our hearts are drawn into His heart and our wills are lost in His will.

David's prayer when he was running from Saul is recorded in Psalm 63. David was in great danger, and we'd expect his prayer to begin with cries for deliverance. But David was so absorbed in focusing on God that he didn't mention his distressing situation until the end of the psalm.

One way to focus on God is to look at how He has acted in biblical history. In Acts 4, Jesus' followers faced great danger. Their lives were threatened by the same people who had condemned and crucified Jesus a few months earlier. The disciples were told "not to speak or teach at all in the name of Jesus" (Acts 4:18).

What would you pray in these circumstances? I can imagine asking God, "Protect us from these evil people. Give us a more acceptable method to preach Jesus. Do away with those on the council. Don't let us get caught proclaiming Your name." But listen to what the disciples prayed (vv. 24-30).

Sovereign Lord . . . you made the heaven and the earth and the sea, and everything in them. You spoke by the Holy Spirit through the mouth of your servant, our father David: "Why do the nations rage and the peoples plot in vain? The kings of the earth take their stand and the rulers gather together against the Lord and against his Anointed One." Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen. Now, Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.

These threatened believers probably didn't know what to ask when they first approached God. So they recalled a time in biblical history when people made threats against God. Then they traced God's response in history. The disciples saw that Jesus' suffering and death in the hands of rulers was something that God "decided beforehand should happen."

After reviewing how God's victorious plan had involved suffering, the disciples did not ask God for safety, comfort, or an easy way out. They gained the courage to ask for those things that would best advance God's kingdom during their time on earth. They made two requests: one for boldness and one for miraculous works to give their bold words credibility. God answered their prayer.

Reviewing God's work in history can be a form of listening when it is done to discern His plan and purpose. It helps us look beyond immediate needs to see how God might be using the present difficulties for eternal good.

From God's Heart to Yours

If we are to colabor with God through intercession, we need to learn to listen before we ask. Silence and waiting will not come easily at first, but as you practice this discipline, you will grow in it. Begin this week. During your time of intercession, wait silently before God before you speak. Begin with short segments of silence: They will expand as you become more comfortable with waiting. In time, you will discover that your prayers are coming right from the heart of God. You will be part of the magnificent process described by S. D. Gordon in his book Quiet Talks on Prayer:

It begins in the heart of God, sweeps down into a human heart upon the earth, so intersecting the circle of the earth, which is the battlefield of prayer, and then it goes back again to its starting point, having accomplished its purpose.

--------------------------------------------------------------------------------

About the author:
Lee Brase is the director of The Navigators' Prayer Ministry, a member of the National Prayer Committee, and member of the facilitating team for Pastors' Prayer Summits.

Lee coauthored, with Henry Helsabeck, the Bible study guide Praying from God's Heart (NavPress). He likes being with people who "know how to live a relaxed lifestyle among the lost."

A.C.T.S. Prayer Model

2010-06-18T07:04:00.000-07:00

(This article was taken from the Mana Bits Of Daily Bread website.)

The Bible identifies several different types of prayers we can pray. One model for how we should pray is captured in the acrostic A.C.T.S. Each letter stands for a specific aspect of prayer, arranged in a very natural order.

A: Adoration (Worship)
C: Confession (Of Specific Sins)
T: Thanksgiving (Gratitude)
S: Supplication (Specific Requests)

Adoration: Jesus essentially taught us the same thing in the Lord’s Prayer, which begins, “Our Father who art in heaven, hallowed be Thy name” (Matthew 6:9). This puts things in perspective for us. A good example of this type of adoration is found in Psalm 95:1-7. When we take time to praise and worship God in our prayers, we are placing God where He rightfully belongs. As a result, our problems and needs come into their proper perspective.

Confession: The closer we draw to God, the more we sense our own sinfulness. When Isaiah came into God’s presence, he said, “Woe is me, for I am undone!” (Isaiah 6:5). The confession of our sin removes any barriers and clears the air of anything that would cause God not to hear our prayers. As 1 John 1:9 says, “If we confess our sins, He is faithful and just to forgive us . . . ” This is, once again, modeled in the Lord’s Prayer. After “Our Father who art in heaven,” we find, “Forgive us our sins” (Matthew 6:12).

Thanksgiving: Our immediate response after confession is thanksgiving. We should be thankful that God would indeed cleanse and forgive us. Should we give thanks because everything is going perfectly in our lives or because we are in a good mood? No, we should give thanks because God deserves our praise. Psalm 118:1 says, “Give thanks to the Lord, for He is good! For his mercy endures forever.” As another translation puts it, “His love endures forever.” By giving thanks, or simply expressing gratitude for what we have, we prevent our focus from shifting to what we do not have.

Supplication: If we are faithful in the first three steps, the last step will not degenerate into some spiritual shopping list. Too often in prayer, we cut to the chase instead of spending time in adoration, confession, and thanksgiving first. Yet, God does want to hear our needs and requests. Scripture tells us, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Philippians 4:6-7). We are also promised, “And my God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:l9).

Do not neglect this vital part of your Christian walk. As someone has said, “Prayer is the breath of the newborn soul, and there can be no Christian life without it.”

Apostolic Prayers - New American Standard Bible

2010-06-16T18:51:00.000-07:00

“And now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus.” — Acts 4:29-30

Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. –Romans 15:5-6

Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit. –Romans 15:13

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. – 2 Corinthians 1:3-5

(I) do not cease giving thanks for you, while making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. –Ephesians 1:16-19

(I pray) that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. –Ephesians 3:16-19

And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God. –Philippians 1:9-11

For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light. –Colossians 1:9-12

Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. –1 Thessalonians 5:23

To this end also we pray for you always, that our God will count you worthy of your calling, and fulfill every desire for goodness and the work of faith with power, so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ. –2 Thessalonians 1:11-12

Finally, brethren, pray for us that the word of the Lord will spread rapidly and be glorified, just as it did also with you; and that we will be rescued from perverse and evil men; for not all have faith. But the Lord is faithful, and He will strengthen and protect you from the evil one. We have confidence in the Lord concerning you, that you are doing and will continue to do what we command. May the Lord direct your hearts into the love of God and into the steadfastness of Christ. –2 Thessalonians 3:1-5

Scripture quotations taken from New American Standard Bible : 1995 Update. LaHabra, CA : The Lockman Foundation, 1995

Pray For Grace To Govern Your Tongue by Matthew Henry

2010-05-13T13:07:00.000-07:00

I must pray for grace to enable me both to govern my tongue well and to use it well.

Lord, enable me to guard my ways, that I may not sin with my tongue, and to guard my mouth, as if with a muzzle, Psalm 39:1(ESV) that it may not be hasty to utter a word. Ecclesiastes 5:2(ESV)

Set a guard, O LORD, over my mouth; keep watch over the door of my lips, Psalm 141:3(ESV) that I may not stumble in what I say. James 3:2(ESV)

Let my speech always be gracious, seasoned with salt, Colossians 4:6(ESV) and enable me always, out of the good treasure of my heart, to bring forth good. Matthew 12:35(KJV) Let my mouth utter wisdom, and my tongue speak justice; Psalm 37:30(ESV) and let not your words depart out of my mouth, or any of your people’s mouth, or out of the mouth of our offspring, or our children’s offspring, from this time forth and forevermore. Isaiah 59:21(ESV)

Enable me always to open my mouth with wisdom, and let the teaching of kindness be on my tongue. Proverbs 31:26(ESV) Give me to know what is acceptable, Proverbs 10:32(ESV) that my tongue may be as choice silver, and my lips may feed many. Proverbs 10:20-21(ESV)

John Stott's Morning Trinitarian Prayer

2010-05-07T09:22:00.001-07:00

(This prayer was taken from Trevin Wax Kingdom People blog.)

Good morning heavenly Father,
good morning Lord Jesus,
good morning Holy Spirit.

Heavenly Father, I worship you as the creator and sustainer of the universe.
Lord Jesus, I worship you, Savior and Lord of the world.
Holy Spirit, I worship you, sanctifier of the people of God.

Glory to the Father, and to the Son and to the Holy Spirit.

Heavenly Father, I pray that I may live this day in your presence
and please you more and more.

Lord Jesus, I pray that this day I may take up my cross and follow you.

Holy Spirit, I pray that this day you will fill me with yourself and cause your fruit to ripen in my life:
love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

Holy, blessed and glorious Trinity, three persons in one God,
have mercy upon me. Amen.

- John Stott, quoted in Basic Christian: The Inside Story of John Stott

Kingdom - Centered Prayer

2010-05-01T18:37:00.000-07:00

(This article was taken from the Redeemer Presbyterian Church website.) www.redeemer.com

People are used to thinking about prayer as a means to get their personal needs met. However we should understand prayer as a means to praise and adore God, to know Him, to come into his presence and be changed by Him. We need to better learn how to pray, repent and petition God as a people.

Biblically and historically, the one non-negotiable, universal ingredient in times of spiritual renewal is corporate, prevailing, intensive and kingdom-centered prayer. What is that?

1.It is focused on God's presence and kingdom.
Jack Miller talks about the difference between "maintenance prayer" and "frontline" prayer meetings. Maintenance prayer meetings are short, mechanical, and totally focused on physical needs inside the church. But frontline prayer has three basic traits:

a.a request for grace to confess sins and humble ourselves

b.a compassion and zeal for the flourishing of the church

c.a yearning to know God, to see his face, to see his glory.
It is most interesting to study Biblical prayer for revival, such as in Acts 4 or Exodus 33 or Nehemiah 1, where these three elements are easy to see. Notice in Acts 4, for example, that the disciples, whose lives had been threatened, did not ask for protection for themselves and their families, but only boldness to keep preaching!

2.It is bold and specific.
The characteristics of this kind of prayer include:

a.Pacesetters in prayer spend time in self-examination. Without a strong understanding of grace, this can be morbid and depressing. But in the context of the gospel, it is purifying and strengthening. They "take off their ornaments" (Exod. 33:1-6). They examine selves for idols and set them aside.

b.They then begin to make the big request–a sight of the glory of God. That includes asking: 1) for a personal experience of the glory/presence of God ("that I may know you" – Exod. 33:13); 2) for the people's experience of the glory of God (v. 15); and 3) that the world might see the glory of God through his people (v. 16). Moses asks that God's presence would be obvious to all: "What else will distinguish me and your people from all the other people on the face of the earth?" This is a prayer that the world be awed and amazed by a show of God's power and radiance in the church, that it would become truly the new humanity that is a sign of the future kingdom.

3.It is prevailing, corporate.
By this we mean simply that prayer should be constant, not sporadic and brief. Why? Are we to think that God wants to see us grovel? Why do we not simply put our request in and wait? But sporadic, brief prayer shows a lack of dependence, a self-sufficiency, and thus we have not built an altar that God can honor with his fire. We must pray without ceasing, pray long, pray hard, and we will find that the very process is bringing about that which we are asking for – to have our hard hearts melted, to tear down barriers, to have the glory of God break through.

Conquering Prayerlessness by Andrew Murray

2010-04-22T20:12:00.000-07:00

"This article was taken from the Redeemer Presbyterian Church website.) www.redeemer.com

The greatest stumbling block in the way of victory over prayerlessness is the secret feeling that we shall
never obtain the blessing of being delivered from it. Often have we put forth effort in this direction, but in
vain. Old habit, and the power of the flesh, our surroundings with their attractions, have been too strong for
us. What good is it to attempt that which our heart assures us is out of our reach?
The change needed in the entire life is too great and difficult. If the question is put: “Is a change possible?
Our sighing heart says: “Alas, for me it is entirely impossible!” Do you know why that reply comes? It is
simply because you have received the call to prayer as the voice of Moses and as a command of the law.
Moses and his law have never yet given any one the power to obey.
Do you really long for the courage to believe that deliverance from a prayerless life is possible for you, and
may become a reality? Then you must learn the great lesson that such a deliverance is included in the
redemption that is in Christ Jesus, that it is one of the blessings of the New Covenant which God Himself
will impart to you through Christ Jesus.
As you begin to understand this, you will find that the exhortation, “Pray without ceasing,” conveys a new
meaning. Hope begins to spring up in your heart, that the Spirit – who has been bestowed on you, to cry
constantly, “Abba, Father” – will make a true life of prayer possible for you. Then you will hearken, not in
the spirit of discouragement, but in the gladness of hope, to the voice that calls you to repentance.
Many a one has turned to his Inner Chamber, under bitter self-accusation that he has prayed so little, and
has resolved for the future to live in a different manner. Yet no blessing has come – there was not the
strength to continue faithful, and the call to repentance had no power, because his eyes had not been fixed
on the Lord Jesus. If he had only understood, he would have said, “Lord, Thou seest how cold and dark my
heart is. I know that I must pray, but I feel I cannot do so, I lack the urgency and desire to pray.”
He did not know that at that moment the Lord Jesus in His tender love was looking down upon Him and
saying “You cannot pray; you feel that all is cold and dark; why not give yourself over into My hands?
Only believe that I am ready to help you in prayer; I long greatly to shed abroad My love in your heart, so
that you, in the consciousness of weakness, may confidently rely on Me to bestow the grace of prayer: Just
as I will cleanse you from all other sins, so also will I deliver from the sin of prayerlessness – only do not
seek the victory in your own strength. Bow before Me as one who expects everything from his Saviour.
Let your soul keep silence before Me, however sad you feel your state to be. Be assured of this – I will
teach you how to pray.”
Many a one will acknowledge: “I see my mistake; I had not thought that the Lord Jesus must deliver and
cleanse me from this sin also. I had not understood that He was with me every day in the Inner Chamber,
in His great love ready to keep and bless me, however sinful and guilty I felt myself to be. I had not
supposed that just as He will give all other grace in answer to prayer, so, above all and before all, He will
bestow the grace of a praying heart.
What folly to think that all other blessings must come from Him, but that prayer whereon everything else
depends, must be obtained by personal effort! Thank God I begin to comprehend – the Lord Jesus is
Himself in the Inner Chamber watching over me, and holding Himself responsible to teach me how to
approach the Father. This only He demands – that I, with child-like confidence, wait upon Him and glorify
Him.”
If fear and hesitation still remain, I pray you by the mercies of God in Jesus Christ, and by the unspeakable
faithfulness of His tender love, dare to cast yourselves at His feet. Only believe with your whole heart –
there is deliverance from the sin of prayerlessness. “If we confess our sins, He is faithful and just to
forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). In His blood and grace there
is complete deliverance from all unrighteousness, and from all prayerlessness. Praised be His Name
forever! Rev. Andrew Murray, in The Prayer-Life (1920

Praying The Psalms

2010-04-21T18:10:00.000-07:00

(This article was taken from the Redeemer Presbyterian Church website.)

1."The Psalms teach us to pray through imitation and response...Real prayer is always an answer to God's revelation. The Psalms are BOTH prayer and revelations about God�the perfect ideal soil for learning prayer.

2.The Psalms take us deep into our own hearts 1000 times faster than we would ever go if left to ourselves...Religious/moral people tend to want to deny the rawness and reality of their own feelings, especially the darkness of them...The secular world has almost made an idol of emotional self-expression...But the Psalmists neither 'stuff' their feelings nor 'ventilate' them. They pray them–they take them into the presence of God until they change or understand them.

3.Most importantly, the Psalms force us to deal with God as He is, not as we wish he was. 'Left to ourselves, we will pray to some god who speaks what we like hearing, or to the part of God we manage to understand. But what is critical is that we speak to the God who speaks to us, and to everything He speaks to us...the Psalms train us in that conversation." (quote from Eugene Peterson's Answering God)' "

Additional Note: The Imprecatory Psalms can be confusing with their cries for vengeance upon Israel's or the psalmist's enemies. "Basically, realize that calls for justice are absolutely right, and remind us how important God's holiness and justice are. But secondly, recognize that the Psalmists did not have the justice of God completely satisfied in Christ. Thus we pray for our enemies, not wish them ill. Yet we as Christians can pray these Psalms as longings for social justice and hatred against the 'power and principalities' behind the world." Quotes from Dr Tim Keller's January 2006 MCM teaching notes, c2006, used with permission.

Suggestions:

1.Try to understand a psalm before praying it. A commentary is particularly helpful to understand the context of the Psalm. What was the Psalmist going through when he wrote this particular Psalm? The Psalms also point to Christ. Where might this psalm fit into His life? (see example on p 2)

2.Linger over a Psalm. Is there a particular verse that is particularly relevant to your life right now? Chew on it. Read it aloud over and over, with a different emphasis on each word. Why is this word chosen or important here? What difference would this make in my life if I believed this with all my heart? If I applied this to my life? Pray for yourself and others from it.

3.Use the Psalms to praise God for different aspects of His character.

4.Use an order to guide you: chronological; Book of Common Prayer schedule (see p 2)
Trying it out:

Try out the above suggestions. (If you want to experiment, Psalm 131 is short, yet speaks richly to New Yorkers today. Commentary notes for this psalm are on the back). Take small steps. 15-20 minutes a day would be a great starting point. Don't rush. Don't worry about doing this perfectly, just start! Invite the Holy Spirit into these times and let His grace and truth shape your prayer and heart. Stay at it for three weeks - research shows that it takes about 3 weeks to build a habit. Be alert to what differences might be happening in your relationship with the Lord and your life as a result. (If helpful, go for a leisurely block of time on a Sunday! Or discuss/pray a Psalm in community.)

Psalm 131

My heart is not proud, O LORD,
my eyes are not haughty;
I do not concern myself with great matters
or things too wonderful for me.
But I have stilled and quieted my soul;
like a weaned child with its mother,
like a weaned child is my soul within me.
O Israel, put your hope in the LORD
both now and forevermore.Commentary #1: New Bible Commentary, 21st edition, p 575.

Psalm 131. Rest In Psalm 130 the exhortation to hope arose from what is true of the Lord; in 131:3 it arises from what the psalmist has found to be personally true. He has taken a lowly place (1); his inner being (2) is at rest - like a child grown past the instinctive demands and fretfulness of infancy and now content, as a toddler, simply to be with mother. What kind of an original journey out of self-confident pride into humility and rest first prompted this beautiful psalm? We do not know, but its call to hope in the Lord links it with 130 and makes it the testimony of a sinner forgiven: humbled by the mercy of God, at peace within because at peace above.

Commentary #2: Notes on the Psalms, G Campbell Morgan, p 260.

Psalm 131: Jehovah the Satisfaction of the Pilgrim This is a brief psalm, but it very full of beauty, as it sets forth the contentment of a restless soul in the will of God. It follows the last as an advance of experience, and as a sequence. Its peculiar note is not that of a natural contentment, but of a satisfaction won in spite of all contrary tendencies. The thought of weaning is the dominant one. That for which a child craves it at last becomes content without. So the soul of the singer, which once was ambitious and restlessly attempted to walk in ways for which it was not fitted, is with Him in quietness and contentment. The secret of victory over feverish ambition is divulged in the psalmist's appeal to Israel to hope in the Lord. That, interpreted in the light of the previous psalm, means that in the gracious sense of His forgiving love is the secret of a content which puts an end to all false ambition. Redemption truly apprehended, is more than forgiveness. It is restoration to the quiet peace of being in harmony with all the forces of nature, because governed by the will of God.

From The Book of Common Prayer, 1662: Read 1 or more psalms selected by the schedule.

Day AM PM Day AM PM Day AM PM Day AM PM

1. 1-5 6-8 8.38-40 41-43 15. 75-77 78 22. 107 108-109

2. 9-11 12-13 9. 44-46 47-49 16. 79-81 82-85 23. 110-113 114-115

3. 14-17 18 10. 50-52 53-55 17. 86-88 89 24. 116-118 119:1-32

4. 19-21 22-23 11. 56-58 59-61 18. 90-92 93-94 25. 119:33-72 119:73-104

5. 24-26 27-29 12. 62-64 65-67 19. 95-97 98-101 26. 119:105-144 119:145ff

6. 30-31 32-34 13. 68 69-70 20. 102-103 104 27. 120-125 126-131

7. 35-36 37 14. 71-72 73-74 21. 105 106 28. 132-135 136-138

29. 139-140 141-143

30. 144-146 147-150

Pray For God's Grace To Fortify You Against Everything Evil: Matthew Henry

2010-03-12T09:26:00.000-08:00

I must pray for the grace of God, and all the kind and powerful influences and operations of that grace.

I draw near to the throne of grace, that I may receive not only mercy to pardon, but grace to help in every time of need: Hebrews 4:16(ESV) grace for seasonable help.

From the fullness that is in Jesus Christ (in whom all the fullness of God was pleased to dwell), Colossians 1:19(ESV) let me receive, grace upon grace. John 1:16(ESV)

4.1

I must pray for grace to fortify myself against every evil thought, word, and work. Having been earnest for the removing of the guilt of sin, that I may not die for it as a crime, I must be no less earnest for the breaking of the power of sin, that I may not die by it as a disease, but that it may be mortified in me.

O let no sin have dominion over me, because I am not under law but under grace. Romans 6:14(ESV)

Let the flesh be crucified in me, with its passions and desires; Galatians 5:24(ESV) that walking in the Spirit, I may not gratify the desires of the flesh. Galatians 5:16(ESV)

Let my old self be crucified with Christ that the body of sin might be brought to nothing, so that I may no longer be enslaved to sin. Romans 6:6(ESV) And let not sin reign in my mortal body (in my immortal soul), to make me obey its passions, Romans 6:12(ESV) but having been set free from sin, let me become a slave of righteousness. Romans 6:18(ESV)

Let the law of the Spirit of life set me free in Christ Jesus from the law of sin and death. Romans 8:2(ESV)

Give me grace to put off my old self, which is corrupt through deceitful desires, Ephesians 4:22(ESV) and to put on the new self, created after the likeness of God in true righteousness and holiness. Ephesians 4:24(ESV)

Let the world be crucified to me, and I to the world, by the cross of Christ. Galatians 6:14(ESV)

THE PRIVELEGE OF PRAYER: Ken Boa

2010-03-11T17:53:00.000-08:00

KenBoa.org - THE PRIVELEGE OF PRAYER

Charles Spurgeon On The Lord's Prayer

2010-03-08T19:19:00.000-08:00

"After this manner therefore pray ye:
Our Father which art in heaven, etc."

Matthew 6:9
This prayer begins where all true prayer must commence, with the spirit of adoption, "Our Father." There is no acceptable prayer until we can say, "I will arise, and go unto my Father."

This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy."

There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration—"Thy kingdom come, Thy will be done on earth as it is in heaven."

Next follows the heartfelt expression of dependence upon God—"Give us this day our daily bread."

Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, "Forgive us our debts as we forgive our debtors:" and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, "Lead us not into temptation." The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. "Forgive us our debts," that is justification; "Lead us not into temptation, but deliver us from evil," that is sanctification in its negative and positive forms.

As the result of all this, there follows a triumphant ascription of praise, "Thine is the kingdom, the power, and the glory, for ever and ever, Amen." We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of his dominion there shall be no end.

Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.

—From Spurgeon's Morning and Evening

George Mueller on Personal Devotions and Quiet Times

2010-01-28T18:52:00.000-08:00

George Mueller on Personal Devotions and Quiet Times

Prayer Tips: George Mueller (Muller) (The Prayer Foundation)

2010-01-28T18:48:00.000-08:00

Prayer Tips: George Mueller (Muller) (The Prayer Foundation)

Prevailing Intercessory Prayer : George Muller: Prevailing Prayer

2010-01-28T18:40:00.000-08:00

Prevailing Intercessory Prayer : George Muller: Prevailing Prayer

Plead the Promises of God for The Enforcing of Your Petitions- Matthew Henry

2010-01-22T19:08:00.000-08:00

I must plead the promises of God for the enforcing of all my petitions, put these promises in suit, and refer myself to them.

Lord, you have given me many precious and very great promises, 2 Peter 1:4(ESV) which are all Yes and Amen in Christ. 2 Corinthians 1:20(ESV) Now be it to your servant according to the word that you have spoken. 2 Samuel 7:25(ESV)

Give me to draw water with joy from these wells of salvation, Isaiah 12:3(ESV) to nurse and be satisfied from Jerusalem’s consoling breast; Isaiah 66:11(ESV) and now, O LORD God, let the word that you have spoken concerning your servant be established forever, and do as you have spoken. 1 Chronicles 17:23(ESV)

Deal with me according to the tenor of the everlasting covenant, which is well-ordered in all things and secure, and which is all my help and all my desire. 2 Samuel 23:5(ESV)

Turn to me and be gracious to me, as is your way with those who love your name; Psalm 119:132(ESV) do more for me than I am able to ask or think, Ephesians 3:20(ESV) and supply all my needs according to your riches in glory in Christ Jesus. Philippians 4:19(ESV)

Rely on Jesus Alone for Acceptance with God - Matthew Henry

2010-01-21T13:24:00.000-08:00

I must profess my entire reliance on the Lord Jesus Christ alone for acceptance with God and come in his name.

I do not present my plea before you because of my righteousness, Daniel 9:18(ESV) for I am before you in my guilt, Ezra 9:15(ESV) and cannot stand before you because of it; Psalm 130:3(ESV) but I make mention of Christ’s righteousness, even of his only, who is the LORD our righteousness, Jeremiah 23:6(ESV) and therefore the LORD my righteousness.

I know that even spiritual sacrifices are acceptable to God only through Christ Jesus, 1 Peter 2:5(ESV) nor can I hope to receive anything but what I ask of you in his name; John 16:23(ESV) and therefore, bless me in the Beloved, Ephesians 1:6(ESV) that other angel who put much incense to the prayers of the saints and offers them up on the golden altar before the throne. Revelation 8:3(ESV)

I come in the name of the great High Priest who has passed through the heavens, Jesus, the Son of God, who is able to sympathize with my weaknesses, Hebrews 4:14-15(ESV) and is therefore able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. Hebrews 7:25(ESV)

Behold, O God, my shield, and look on the face of your Anointed, Psalm 84:9(ESV) in whom you have by a voice from heaven declared yourself to be well pleased; Lord, be well pleased with me in him. Matthew 3:17(ESV)

The Large Catechism (XII) - Martin Luther: The Lord's Prayer

2009-12-23T19:20:00.000-08:00

The Large Catechism (XII) - Martin Luther

Martin Luther on The Lords Prayer

2009-12-23T19:15:00.000-08:00

Luther's Little Instruction Book
(The Small Catechism of Martin Luther)
Translated by Robert E. Smith
May 22, 1994

The Our Father
The Simple Way a Father Should Present it to His Household
I. Introduction

Our Father, Who is in Heaven.

Q. What does this mean?

A. In this introduction, God invites us to believe that He is our real Father and we are His real children, so that we will pray with trust and complete confidence, in the same way beloved children approach their beloved Father with their requests.

II. The First Request

May Your name be holy.

Q. What does this mean?

A. Of course, God's name is holy in and of itself, but by this request, we pray that He will make it holy among us, too.

Q. How does this take place?

A. When God's Word is taught clearly and purely, and when we live holy lives as God's children based upon it. Help us, Heavenly Father, to do this! But anyone who teaches and lives by something other than God's Word defiles God's name among us. Protect us from this, Heavenly Father!

III. The Second Request

Your Kingdom come.

Q. What does this mean?

A. Truly God's Kingdom comes by itself, without our prayer. But we pray in this request that it come to us as well.

Q. How does this happen?

A. When the Heavenly Father gives us His Holy Spirit, so that we believe His holy Word by His grace and live godly lives here in this age and there in eternal life.

IV. The Third Request

May Your will be accomplished, as it is Heaven, so may it be on Earth.

Q. What does this mean?

A. Truly, God's good and gracious will is accomplished without our prayer. But we pray in this request that is be accomplished among us as well.

Q. How does this happen?

A. When God destroys and interferes with every evil will and all evil advice, which will not allow God's Kingdom to come, such as the Devil's will, the world's will and will of our bodily desires. It also happens when God strengthens us by faith and by His Word and keeps living by them faithfully until the end of our lives. This is His will, good and full of grace.

V. The Fourth Request

Give us our daily bread today.

Q. What does this mean?

A. Truly, God gives daily bread to evil people, even without our prayer. But we pray in this request that He will help us realize this and receive our daily bread with thanksgiving.

Q. What does ``Daily Bread'' mean?

A. Everything that nourishes our body and meets its needs, such as: Food, drink, clothing, shoes, house, yard, fields, cattle, money, possessions, a devout spouse, devout children, devout employees, devout and faithful rulers, good government, good weather, peace, health, discipline, honor, good friends, faithful neighbors and other things like these.

VI. The Fifth Request

And forgive our guilt, as we forgive those guilty of sinning against us.

Q. What does this mean?

A. We pray in this request that our Heavenly Father will neither pay attention to our sins nor refuse requests such as these because of our sins and because we are neither worthy nor deserve the things for which we pray. Yet He wants to give them all to us by His grace, because many times each day we sin and truly deserve only punishment. Because God does this, we will, of course, want to forgive from our hearts and willingly do good to those who sin against us.

VII. The Sixth Request

And lead us not into temptation.

Q. What does this mean?

A. God tempts no one, of course, but we pray in this request that God will protect us and save us, so that the Devil, the world and our bodily desires will neither deceive us nor seduce us into heresy, despair or other serious shame or vice, and so that we will win and be victorious in the end, even if they attack us.

VIII. The Seventh Request

But set us free from the Evil One.

Q. What does this mean?

A. We pray in this request, as a summary, that our Father in Heaven will save us from every kind of evil that threatens body, soul, property and honor. We pray that when at last our final hour has come, He will grant us a blessed death, and, in His grace, bring us to Himself from this valley of tears.

IX. Amen.

Q. What does this mean?

A. That I should be certain that such prayers are acceptable to the Father in Heaven and will be granted, that He Himself has commanded us to pray in this way and that He promises to answer us. Amen. Amen. This means: Yes, yes it will happen this way.

Thank God For The Communion of Saints - Matthew Henry

2009-12-23T14:32:00.000-08:00

For the communion of saints, that spiritual communion which I have in faith and hope and holy love and in prayers and praises with all good Christians.

I bless you that if your people walk in the light, they have fellowship with one another, 1 John 1:7(ESV) even with all those who in every place call upon the name of the Lord Jesus Christ, both their Lord and mine. 1 Corinthians 1:2(ESV)

That your people, who are many, are one bread and one body; 1 Corinthians 10:17(ESV) and that though there are varieties of gifts and service and activities, yet there is the same Spirit, the same Lord, and the same God, who empowers them all in everyone. 1 Corinthians 12:4-6(ESV)

I thank you that all the children of God who are scattered abroad, John 11:52(ESV) are united in him who is the head of the body, the church; Colossians 1:18(ESV) so they are all my brothers and partners in the tribulation and the kingdom and the patient endurance that are in Jesus. Revelation 1:9(ESV)

Meditative Prayer: Filling The Mind

2009-11-23T03:43:00.000-08:00

Meditative Prayer: Filling the Mind
Winfield BevinsActs 29 Pastor - Outer Banks, North Carolina

"We have some idea, perhaps, what prayer is, but what is meditation? Well may we ask, for meditation is a lost art today, and Christian people suffer grievously from their ignorance of the practice. Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God."—J.I. Packer

Let God Speak to You
In personal prayer we speak to God, but in meditative prayer we allow God to speak to us through his word and his Spirit. Never before has there been such a need to rediscover the quiet art of meditative prayer.

If we are not careful, the many distractions of this world will drown out the quiet voice of God within our hearts and make us numb to our spiritual needs. We need to find a quiet place to be with God and hear his word. In stillness and solitude God speaks to our hearts and fills us with the refreshing presence of his Spirit.

Emptying vs. Filling the Mind
What do we mean by meditative prayer? Is there such thing as Christian meditation? Isn't meditation non-Christian? According to Richard Foster, "Eastern meditation is an attempt to empty the mind. Christian meditation is an attempt to fill the mind" (Celebration of Discipline). Rather than emptying the mind we fill it with God's word. We must not neglect a vital part of our Judeo-Christian heritage simply because other traditions use a form of meditation. Christian meditation has its roots in the Hebrew tradition of the Bible.

There are numerous Biblical references to prayerful meditation:

•"This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night" (Joshua 1:8).
•"But his delight is in the law of the Lord, and on his law he meditates day and night" (Psalm 1:2).
•"I will meditate on your precepts and fix my eyes on your ways" (Psalm 119:15).
•"I will lift up my hands toward your commandments, which I love, and I will meditate on your statutes" (Psalm 119:48).
•"O how I love your law! It is my meditation all the day" (Psalm 119:97).
•"My eyes are awake before the watches of the night, that I may meditate on your promise" (Psalm 119:148).
•"I remember the days of old; I meditate on all that you have done; I ponder the work of your hands" (Psalm 143:5).
To be continued. ( This article was taken from the Resurgence blog.)

Waiting On The Lord by John Wright Follette

2009-11-02T19:56:00.000-08:00

(This article was taken from the Redeemer Church website.)

"They who wait for the Lord shall renew their strength" (Is. 40:31 esv). To wait upon God is entirely within the reach of all, whatever may be the age, condition, or environment. All may not be able to preach, teach, go as missionaries, or enter into public service; but any Christian can wait upon the Lord.

Silence
The Bible tells us much about waiting upon the Lord. The first meaning of the expression is silence. Prayer has been made and now the soul is hushed and, bowing in silence (in faith), it waits before God.

Our souls are too noisy. In prayer life alone see how it hinders. Our hearts are much distressed and burdened, so we go to prayer and maybe spend much time pouring out our petitions before the throne. And too many times we get up immediately, rush out of His presence and often try to answer the prayer by some efforts of our own. We do the praying but not the waiting.

Let us not be afraid to be silent before Him, thinking it is wasted time. He does not want us to be all the time talking–telling Him so many things about which He already knows more than we do. Time is needed today for proper adjustment to Him, our vision properly focused, our hearts hushed, and minds subdued. It is in the silent hour before Him, quietly waiting in His presence, that the miracle is wrought.

Expectation and Hope
The second meaning of the word carries the thought of expectation and hope. "For God alone my soul waits in silence, for my hope is from Him" (Ps. 62:1, 5 esv). To wait upon God means to expect from God. It implies dependence.

How necessary today that we wait upon God in the sense of expecting from Him. The natural man is so self-sufficient. He turns here and there and expects help from his natural ability, from friends, or from circumstances, But in the spiritual life we are taught to distrust self and to depend upon the power of the Holy Spirit.

Watching
The third meaning of wait is to watch, observe, take notice. This means that all our spiritual senses must be alive, alert, and expectant. To wait means that we are to be near to Him and still, that we may catch the slightest intimation on His part. Our hearts are to be sensitive enough to catch the faintest reflection and be able to discern quickly His voice. The meaning is clearly shown in Prov. 8:34: "Blessed is the man who listens to me, watching daily at my gates, waiting beside my doors." Here we have a man, maybe a servant or soldier, waiting at a door or gate. He does not know the moment his master may open the door to require his service, or maybe to give him a gift.

Be it one or the other, it matters not to the waiting man. His duty is to wait (to watch or take notice). It is not the waiting of an idler; it is not the waiting of a dreamer. It is the quiet waiting of one who is girt and ready.

We do not long watch or observe keenly the movements of God before He has some word for us. He bids us go or come on some mission, or speak, write, pray, visit, or sing for Him. Why? Because we were near enough to feel what is on His heart, and thus we were able to enter into fellowship with Him in service. Many today do not understand the movement of God in the world as He is speaking to us in present conditions because they are not near enough or still enough to observe Him.

Such wonderful blessings, then, hang upon this one condition: to wait. And to wait upon God is to have the heart silent in an expectant attitude, to hear what He might say–that we might do His bidding.

Wait means that we are to be near to Him and still, that we may catch the slightest intimation on His part.

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About the author:
JOHN WRIGHT FOLLETTE (1883-1966) was a Bible teacher, conference speaker, and author. This excerpt is adapted from his book, Broken Bread [public domain].

Lection Divina - "Divine Reading"

2009-11-01T18:54:00.000-08:00

(This article was taken from the Redeemer Presbyterian Church website.)

Lectio Divina, or "Divine Reading" involves meditative listening to the reading, out loud and slowly, of a short passage or a few isolated verses of Scripture. It can be down on your own or with a group. Those who listen are encouraged to set aside analysis, and what they "know" already about the passage, seeking instead to open themselves to God's Word, listen with their hearts and receive it expectantly and passively. They then attend to what they receive from God. God's Word is received personally, as an individualized gift to each person.

Lectio Divina, on your own:
Choose a short Scripture passage for your meditation, and it is to be read out loud slowly. Quiet yourself and ask the Holy Spirit to guard and guide your meditation.

First reading. One minute silent reflection before God. Take notice of whatever captures your attention in the passage or in your inner experience.

Second reading. One minute silent reflection. Listen for a single word or phrase that particularly strikes you.

Third reading. 3-5 minutes silent reflection. Listen to how the passage seems to touch your life experience.

Fourth reading. 3-5 minutes silent reflection. What do you feel the passage might be inviting you to do? What is God inviting you to be? How is God inviting you to change? Spend some time in prayer over what you received from God's Word, and give thanks for His gift to you.

Lectio Divina, with a group:
Begin
One participant opens with a brief, spoken prayer.

Read
Another participant reads the passage aloud, slowly.

Reflect
After one minute of silence each participant writes down an answer to the question: "What word/phrase caught my attention?"

Share
Each participant shares his/her word or phrase without comment.

Read
Another participant reads the same passage aloud from a different translation.

Reflect
After 3-5 minutes silence each participant writes down an answer to the question: "Where does this passage touch my life experience?"

Share
Each participant shares his/her answer in turn, without comment.

Read
A third participant reads the passage aloud from yet another translation.

Reflect
For 3-5 minutes participants write an answer to the question: "From what I have heard and shared, what is God inviting me to be? How is He inviting me to change?"

Share
Each participant shares, beginning: "I believe God wants me to..."

Pray
Each participant then prays aloud for the person on his/her right, praying only for what that person expressed in the prior step. (option: each person continues to pray for that person throughout the day or evening.)

Notes for Group Lectio Divina:
Leader preparation: Select a short passage of scripture. Having 3 translations available will add richness, but this is optional. Allow ~ 25 minutes for a group of five, longer with more participants. A digital timer or stop watch is helpful.

Group preparation: None, except access to pen and paper.

Source: Material adapted from Sacred Companions by David Benner, 2002 by John Smed, Grace Vancouver. Materials used with permission, Redeemer Prayer Conference, June 2006.

Meditation: Not So Mysterious by Jan Johnson

2009-11-01T18:21:00.001-08:00

(The article was taken from the Redeemer Presbyterian Church website,)

Meditation: Not So Mysterious
Two ways to move Scripture off the page and into your life

Ever get sick and tired of old habits that won't go away? You find yourself whining when you should be grateful. You trash someone in your mind when you should care about his needs. You feel lazy when there are so many exciting things to do. What does it take to have the heart of Christ, to obey the commands that seem so difficult?

Trying to be good doesn't work because such efforts are about us, not about Christ. What works better is connecting with God in deeper ways that allow God to "[work] in you to will and to act according to his good purpose" (Phil. 2:13).

One important–but overlooked–way to connect with God is meditating on Scripture. Joshua wrote: "Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it" (Josh. 1:8). As we invite God to move beyond the door of our inner being by meditating on Scripture, He works miraculous heart changes within us that lead to a more Christlike life.

The psalmists valued meditation; they mentioned it 16 times in Psalms. By inserting the word selah 71 times in Psalms, they encouraged resting in and reflecting on the Word. Though selah is sometimes dismissed as a mere musical notation, most commentators agree that it was used at points where the singer or psalm reader should pause to reflect.

But reflect on what? The objects of meditation include aspects of God's character (such as God's unfailing love, see Ps. 48:9), God's works (see Ps. 77:12), and God's precepts and ways (see Ps. 119:15). Beyond that, we are given little instruction. That's why I wasn't sure what to do in my early attempts to meditate. I turned to classic Christian writers for help. Just as there are many ways to pray and study Scripture, Christians throughout the ages have found many ways to meditate. Those who've gone before me have helped me connect with God in ways that have surprised me. Let's look at two specific approaches to meditation.

Spiritual Exercises
One of the best-known ways to ponder God's character, works, and ways is a format originated by Ignatius Loyola, founder of the Jesuits. Loyola's methods, recorded in his book Spiritual Exercises, have been used for hundreds of years. He urged people to enter into Scripture with all five senses: sight, hearing, taste, touch, and smell.

If this idea startles you (as it did me), consider A. W. Tozer's words:

The same terms are used to express the knowledge of God as are used to express knowledge of physical things. "O taste and see that the Lord is good" (Ps. 34:8). "All the garments smell of myrrh and aloes and cassia, out of ivory palaces" (Ps. 45:8). "My sheep hear my voice" (Jn. 10:27). "Blessed are the pure in heart, for they will see God" (Mt. 5:8) . . . What can all this mean except that we have in our hearts organs by means of which we can know God as certainly as we know material things through our familiar five senses?

Using the five senses allows you to experience the text in a fresh way. For example, as you enter into the text of Mk. 10:17�22, you may take the role of the rich young ruler and see what he saw. In verse 21, Jesus "looked at him and loved him," then immediately challenged him to give up what he apparently loved best: his wealth. Years ago, I began meditating on that passage. Ever since, I have regularly had a sense of God looking at me, loving me, and then challenging me to give up ingrained habits I hold close: self-centered thoughts, judgmental attitudes, the need to be right. When nothing else has been able to persuade me to relinquish such things, that picture of Jesus' loving yet challenging gaze has resurfaced, and I have quietly acquiesced.

As I meditate on a passage, I often ask myself, What did the biblical scene look like? At first, this was difficult. But then I decided to pretend I was Cecil B. DeMille creating a scene for a biblical epic such as The Ten Commandments. When I meditated on the transfiguration of Christ, I tried to imagine Jesus' radiance. This passage required that I bring in Steven Spielberg too�adding the special effects of lightning-bright clothes. Then as I imagined the scene, I wondered (as a skilled movie director would), What was Jesus doing when His appearance changed? I peeked at the original script and found that Jesus was praying (Lk. 9:29). I immediately prostrated myself on the floor and said to God, "As I pray, change me, too. Make me the person You wish me to be."

Another meditation question I use is, How would I have behaved if I'd been a disciple standing by? As Jesus talked to Legion in that graveyard by the sea, how would I have responded to the screams of the demonized man and the smell of blood from his cut flesh (Mk. 5:5)? What would I have thought of my teacher, who was not intimidated by this naked, crazed man, but cared for him? Would I have wanted to run for the hills? Would I have gotten out of the boat to watch Jesus in action (which, according to the text, none of the disciples seems to have done)?

For meditation to work, you need to pay attention to the details of Scripture. Though this may seem similar to Bible study, meditation differs in technique. In Bible study, you dissect the text; in Scripture meditation, you savor it and enter into it. In Bible study, you ask questions about the text; in meditation, you let the text ask questions of you. In Bible study, you examine how biblical facts relate to each other; in meditation, you let God speak to you in light of the facts you've already considered. Meditation is about absorbing scriptural truth: seeing in our minds how God behaved in Scripture and being open to His leading to behave in the same way.

Lectio Divina
As I tried to meditate on the discourse and poetic texts, such as the New Testament letters and Old Testament poets and prophets, I found that another classical method helped me: lectio divina. This kind of meditation has been used widely among believers since the sixth century. Lectio divina consists of four parts: reading a passage, meditating on that passage, praying, and contemplating God. After the Scripture is read aloud, participants wait for a word, phrase, or image from the passage to emerge and stay with them. From this phrase or image, the participant asks, What does this passage say to me right now? (Bible study before meditating is important preparatory work because it asks, What did the passage say to listeners then? This keeps us from coming up with absurd answers to this question.)

Once while meditating on Mt. 11:20-30 (10 verses or fewer work best for lectio divina), I was struck by the word weary. I pondered that word for a while and began picturing weary people who needed Jesus for their rest. I was so grateful that Jesus was there for the weary. I read the passage aloud again, and this time I noticed the word gentle. I spent some time thinking about how much weary people need gentle people.

A few weeks later I found myself at a school reunion. I don't know why, but everybody there irritated me. I listened to the women at the next table yak endlessly, and I thought terrible things about them, such as, No wonder they couldn't stay married! At the same time, I was highly aware of my own judgmental attitude. I became so sick of myself that I got away and asked God to help me with this harshness. "Make me gentle," I prayed. The words of Mt. 11:28 immediately came to mind: "Come to me, all you who are weary and burdened, and I will give you rest." I pictured one of the women who had annoyed me and prayed, "O God, she is weary and burdened. Give her rest. Help her come to You."

I did that with a few others until I felt strong enough to return to the gathering. In the midst of parties and sight-seeing, I kept praying Mt. 11:28 for each person I met. My attitude changed completely. I felt merciful and genuine in my heart and started having fun! I would never have prayed this way if I hadn't spent time with Jesus meditating on that passage.

Danger Ahead?
Some evangelical Christians are wary of meditation because it's practiced in other religions. But it's important to remember that Christians do not meditate the same way that practitioners of Eastern religions do. The goals are different. In Eastern religions, participants empty their minds and fill them with nothing. In Christianity, we seek to surrender our hurried to-do lists, our worry about today's appointments, and our obsession with what others think of us and focus instead upon the words and images of Scripture.

Other Christians object to using the imagination in meditation. But since I read Richard Foster's words about "sanctifying the imagination" many years ago, I've asked God to purify my imagination along with my heart, mind, and will. Isn't it wiser to give the imagination to God to be retrained than to ignore it? If we don't, our imagination finds entertainment of its own and gets us into trouble. When activated by the images and truths of Scripture, the imagination supports the penetrating Word of God's ability to become active in our lives.

Doing Nothing?
But what if you meditate and "nothing" happens? What if God doesn't confront you with a verse or you don't get a personal insight? That's normal.

My long years of meditating on Zeph. 3:17 have helped during these times: "The Lord your God . . . will take great delight in you . . . [and] will rejoice over you with singing." When I don't receive any fresh insights while meditating, I imagine God delighting in me and singing over me. As I've tried to picture this scene, I remember how I used to rock my children and sing all three verses of "Great Is Thy Faithfulness" until they fell asleep. (A friend of mine pictures God as a father standing on the sidelines of a soccer game and cheering whether or not he makes a goal.) These quiet "nothing" moments of meditation are valuable because we can enjoy the company of God without yammering about our 455 prayer requests. To simply enjoy God's presence is a delightful thing.

Over the years, I've noticed that meditation often results in "accidental obedience." I meditate on a passage, and without realizing it, I am "careful to do" God's will (Josh. 1:8). I meditate on Jesus challenging the rich young ruler, and I begin giving up obsessions. I meditate on Jesus' gentleness with the weary, and I am gentle with those around me. I meditate on being loved by God, and I am conscious of God's love in ways I haven't been before. This accidental obedience–or spiritual formation–works a lot better than trying hard to be good. This way, God comes into my soul and sits with me, teaching me to abide in Him.

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About the author:
Jan Johnson is a writer and retreat speaker. As a trained spiritual director, she helps believers immerse themselves in God's Word. She also volunteers with a drop-in center for the homeless. Her book Listening to God (NavPress) includes 30 passages of Scripture and directions for meditating on them.

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Used by permission of Pray! Magazine. Copyright © 2006, The Navigators. Used by permission of NavPress. All Rights Reserved. To subscribe, visit www.praymag.com or call (800) 691-7729.

Prayer and The Gospel by Tim Keller

2009-10-31T19:45:00.000-07:00

(The following article was taken from the Redeemer Presbyterian Church website.)

Principles

One of the most basic things that the gospel does is change prayer from mere petition to fellowship and the praise of his glory. Galatians 4:6-7 teaches us that when we believe the gospel, we not only become God's children legally, but we receive the Spirit in order to experience our sonship. The Spirit leads us to call out passionately to God as our tender and loving Father. The Spirit calls out 'Abba' (4:7). In the very next verse Paul refers to this experience as "knowing God" (4:8). We do not just know and believe that God is holy and loving, but we actually experience contact with his holiness and his love in personal communion with him.

No one had a deeper insight into the gospel and prayer than Jonathan Edwards. Edwards concluded the most essential difference between a Christian and a moralist is that a Christian obeys God out of the sheer delight in who he is. The gospel means that we are not obeying God to get anything but to give him pleasure because we see his worth and beauty. Therefore, the Christian is able to draw power out of contemplation of God. Without the gospel, this is impossible. We can only come and ask for things- petition. Without the gospel, we may conceive of a holy God who is intimidating and who can be approached with petitions if we are very good. Or we may conceive of a God who is mainly loving and regards all positively. To approach the first "God" is fearsome; to approach the second is no big deal. Thus without the gospel, there is no possibility of passion and delight to praise and approach God.

Pathologies

There are two fairly common distortions of prayer that arise from a lack of orientation to the gospel in our prayer lives. We touched on them above. Here is a more practical description.

1. On the one hand, our prayer can have "light without heat."
There can be long lists of things that we pray for, and long lists of Bible verses we read, and long lists of things we thank him for. Yet there is no fire. Why? If we lose focus on the glory of God in the gospel as the solution to all our problems, then we devolve into a set of "grocery list" prayers, made rather desperately. When we are done, we only feel more anxious than before. The presence of God is not sensed because God is really just being used – he is not being worshipped.

Instead, we should always remember that the first thing we need is a new perspective on our needs and problems. We should always intertwine with repentance over our unbelief and indifference to God's grace. On the one hand, we must "pray into" ourselves that the thing we are asking for is not our Savior or God or glory! But, (on the other hand) after we repent and refine our desire, we should "pray into" ourselves that God is our Father and wants to give us good things, so we can ask in confidence. Also, intertwined with our petitions should be praise and marveling that we are able to approach God, and be welcomed in Christ.

This is gospel-centered prayer, rather than anxious petitioning. Our desires are always idolatrous to some degree, and when we pray without dealing with that first, we find our prayers only make us more anxious. Instead, we should always say, in effect, "Lord, let me see your glory as I haven't before, let me be so ravished with your grace that worry and self-pity and anger and indifference melt away!" Then, when we turn to ask God for admission to grad school or healing of an illness, those issues will be put in proper perspective. We will say, "Lord, I ask for this because I think it will glorify you – so help me get it, or support me without it." If the overall focus of the prayer is on God's glory and the gospel, our individual petitions will be made with great peace and confidence.

2. On the other hand, our prayer can have "heat without light."
Unlike the "light without heat" prayer, focused on anxious personal petitions, there is a kind of prayer which is its direct opposite – "heat without light." This is prayer with lots of "fire" and emotion. It focuses on boldly claiming things in Jesus' name. A lot of military and conflict imagery is usually used. Often the prayers themselves are said (either in your head or out loud) in a very unnatural, dramatic kind of voice and language.

Now, if (as stated above) prayer focuses on the gospel and glory of God, and if by the Spirit's help, that glory becomes real to us as we contemplate it, there will be passion, and maybe strong and dramatic emotion. But "heat without light" prayer always begins with a lot of drama and feeling automatically. I think that many people who pray like that are actually reacting against the very limp kind of prayer meetings that result from anxious personal petition. But they respond by simply trying to directly inject emotion and drama into prayer.

This kind of prayer is also not gospel-centered. Just as the anxious-petitioning is often legalistic and fails to base itself on God's grace, so the bold-claiming is sometimes legalistic and fails to base itself on God's grace. There is a sense that "if I pray long and without any doubts at all then God will surely hear me." Many people believe that they must suppress all psychological doubts and work up tremendous confidence if they are to get answered.

In addition, often personal problems are treated abstractly. People may say: "Lord, I ask you to come against the strongholds of worry in my life." Or "Lord, I claim the victory over bitterness," instead of realizing that it is faith in the gospel that will heal our worry and bitterness. Ironically, this is the same thing that the "anxious petitioner" does. There is no understanding of how to "bathe" the needs and petitions in contemplating the glory of God in the gospel until the perspective on the very petition is combined with joyful yet profound repentance, e.g. "Lord, I am experiencing such fear – but you are the stronghold of my life. Magnify your name in my sight. Let your love and glory ravish me till my fear subsides. You said you will never forsake me, and it is sheer unbelief that brings me to deny it. Forgive and heal me."

So, ironically, we see that "heat without light" prayer and "light without heat" prayer both stem from the same root. They come from works-righteousness, a conviction that we can earn God's favor, and a loss of orientation with respect to our free justification and adoption.

Practice

How can we very practically move toward a gospel-centered prayer life that aims primarily at knowing God? Meditation and communion.

This essential discipline is meditation on the truth. Meditation is a "crossing" of two other disciplines: Bible study and prayer. Meditation is both yet it is not just moving one to another – it is a blending of them. Most of us first study our Bible, and then move to the prayer list, but the prayer is detached from the Bible you just studied. But meditation is praying the truth (just studied) deep into your soul till it catches "fire." By "fire" we mean – until it makes all sorts of personal connections – with YOU personally, so it shapes the thinking, it moves the feelings, and it changes the actions. Meditation is working out the truth personally.

The closest analogy to meditating on the truth is the way a person eagerly reads a love letter. You tear it open and you weigh every word. You never simply say, "I know that" but "what does this mean? What did he or she really mean by that?" You aren't reading it quickly just for information – you want to know what lies deep in the clauses and phrases. And more important, you want the letter to sink in and form you.

Augustine saw meditation, "the soul's ascent into God," as having three parts: retentio, contemplatio, dilectio.

First, retentio means the distillation of the truths of Scripture and holding them centrally in the mind. This means study and concentration on a passage of scripture to simply understand it, so you see its thrust. "Retentio" is thus learning what a passage says. The many books on Bible study and interpretation can help us here.

Second, contemplatio, means "gazing at God through this truth." It is to pose and answer questions such as:

•what does this tell me about God; what does it reveal about him?
•how can I praise him for and through this?
•how can I humble myself before him for and through this?
•if he is really like this, what difference does this particular truth make to how I live today?
•what wrong behavior, harmful emotions, false attitudes result in me when I forget he is like this?
•how would my neighborhood, my family, my church, my friends be different if they saw it deeply?
•does my life demonstrate that I am remembering and acting out of this?
•Lord, what are you trying to tell me about you, and why do you want me to know it now, today?
Above all, the purpose of contemplatio is to move from a kind of objective analytical view of things to a personal dealing with God as he is. It is to deal with God directly, to stretch every nerve to turn this "knowing about" into knowing – to move from knowing a fact about him to actually "seeing" him with the heart – to adore, to marvel, to rest in, or to be troubled by, to be humbled by him. It is one thing to study a piece of music and another to play it. It is one thing to work on a diamond, cutting and polishing it; it is another to stand back and let it take your breath away.

Third, dilectio means delighting and relishing the God you are looking at. You begin to actually praise and confess and aspire toward him on the basis of the digested and meditated truth. If you have moved from learning to personal meditation, then, depending on your spiritual sharpness, the circumstances of your life at that time, and God's sovereign Spirit, you begin to experience him.

Sometimes it is mild, sometimes strong, and sometimes you are very dry. But whenever you are meditating ("contemplatio") and you suddenly find new ideas coming to you and flowing in, then write them down and move to direct praising and confessing and delighting. That is (as Luther would say) the "Holy Spirit preaching to you."

Jesus Speaks Clearly About Prayer by Dudley Hall

2009-10-20T08:32:00.001-07:00

In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

John 16:23-24 (ESV)

"The transfer is about to take place. Jesus has been modeling what life on earth looks like when lived in fellowship with the Father. He is only a few hours away from the most glorious and tragic event in history when redemption will be purchased and the passage way cleared for his disciples to have the same relationship he has enjoyed right before their eyes.

"That day" is very close to them at this point. The disciples have looked for the day when God would judge righteously against the wicked and for the good. They expect it to have immediate military, political, and economic dimensions. It isn't going to play out the way they anticipated, but the day is coming quickly and the ramifications for the disciples are enormous. They will have the same access to the Father that Jesus has demonstrated for them. They will be able to do the works of God as they represent the Son on earth.

Just as Jesus had no need to beg, they will not beg or bribe the Father. He doesn't have to be convinced. He initiated this whole arrangement. They don't have to go through intermediaries. No lieutenant is going to stop them from entering the main office. No personal assistant is going to give them the runaround. They will have the attention a Father gives to his only Son.

They will have to adopt a new perspective. They have depended upon Jesus to relate to the Father and they have lived on what he received. But he is leaving now, and they will have to get accustomed to asking on their own. It will not be easy to believe that the Father loves them as much as he loves the Son. It will not be easy to believe that they can hear his voice and see his hand like the Son.

Circumstances will assist them. They are about to enter the world of intense warfare. Everything they thought was nailed down will come lose. They will be forced to pray. They cannot do what they are called to do with just some lessons they learned from Jesus while walking with him on earth. They will need to trust the Father. It is the only way they can survive. They will find him faithful. He is anxious to show them how much he loves them and how willing he is to answer their prayers as they carry out the work initiated by the Son.

We have the advantage of their testimony. They changed the world around them. They lived in victory and died in triumph. The sword did not deter them, and the courts could not intimidate them. The lived by asking the Father in Jesus' name.

We are the recipients of the same privilege. We have been given the name of Jesus and the invitation of the Father. He promised that it was the way to fullness of joy. No other way will get us there."

Praying For Gospel Penetration by Dudley Hall

2009-09-26T07:41:00.000-07:00

"At the same time, pray also for us that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison--that I may make it clear, which is how I ought to speak."

Colossians 4:3-4(ESV)

We get to participate in the greatest project the earth has ever known. God himself has given us the assignment of taking the gospel to every place. It has the power to transform people and cultures. It is not only addressed to those who want to go to heaven when they die. It promises the restoration of all things which were negatively affected by the intrusion of sin. The gospel is the hope of international peace. It is the hope of economic stability. It is the hope of reconciliation between God and man--as well as between man and man. Nothing being done in government or science or social restructuring even comes close to the importance of proclaiming the gospel.

There is a problem. Much of the church does not believe this. If we should eavesdrop on the prayers of American church members, how much would we hear of praying for the success of the gospel? Are not most of our prayers centered on our desires for personal welfare? We even pray for our government officials to make the right decisions so we can live peaceably (and we should), but little mention is made of praying for an open door for the gospel to have an opportunity to affect situations. Some of us were trained to pray for missionaries, but we usually conclude that duty with a cursory: "And Lord bless the missionaries around the world."

Paul was in prison because he proclaimed a gospel that confronted his culture. It was radical. When embraced, it changed the culture. It upset things. He was more interested in the gospel having an open door for effectiveness than having an open door to the prison he occupied. In prison or out he would be doing the same thing. He had been captured by the message that the resurrected Christ could and would transform everything. Nothing else mattered. If the gospel is the only hope, then why not put everything possible into getting it out into the society.

He was convinced that prayer and proclamation went hand in hand. Sure God could have immediately enforced the judgment settled at the cross on the whole world. But he chose to give us the privilege of partnering with him to enforce the victory over sin, death, and hell. Paul believed that praying was necessary and effective in getting the job done. He was not as interested in marketing his ministry as in praying for the open door of opportunity of the gospel.

This is what new covenant people do. They participate in changing the world by praying as specifically as possible for the word to be preached, for the mystery of Christ to be explained.

Will you join me in this privilege? Please add me to your "missionary list." The success of the preaching relates to the sincerity of the praying.

New Creation Praying by Dudley Hall

2009-09-25T20:12:00.000-07:00

"Continue steadfastly in prayer, being watchful in it with thanksgiving."

Colossians 4:2 (ESV)

We are examining the benefits of living in the new creation as described by Paul to the believers in Colossae. There is a distinct difference in the way unbelievers and those who are "in Christ " pray. The old creation perspective sees prayer as burdensome, at best. But for those who know Christ personally and understand a little of what it means to be God's sons on earth, prayer is a pleasant privilege.

Three words describe believer's prayer: faithful, watchful, and thankful. First, we are to be faithful and persistent in our prayers. God does not always answer the way we expect or in our timing. He seems to employ delay for the purpose of weaning us from our proclivity to control. He refuses to be reduced to the results of a formula. He will not allow us to define him as a vending machine waiting for us to insert the proper coin. He is more desirous of blessing us than we are of being blessed, but he insists on personal involvement and divine perspective. He wants to strengthen our relationship with him and he wants to open our eyes wider to a bigger mission than our own comfort and success.

He often waits as we pray because he likes to see us refine our own request. We impulsively request deliverance from pain and persecution immediately. He waits as we slowly begin to see how what was once thought trouble is now a blessing, and our requests change. At one time if God had given me the blank check to heaven and I could have asked for anything, I would have asked for good health, good education, good job, and good family. I figured I could take it from there and make a success in this world. He had higher blessings in store for me. He wanted to open my eyes to: forgiveness of sin, relationship to God through Jesus Christ, and the inheritance made real by the Holy Spirit. I am so glad he didn't allow me to settle for my limited and meager requests.

Secondly, new creation praying is watchful. That means we are paying attention to the many ways God answers as well as seeing clearly the issues we should be praying about. God is so anxious for us to partner with him; he gives us clues as to what to ask. Often, we are so panicky we can't see the clues. We are to watch and pray. Someone said that meant we are to pray with our eyes open. Maybe, but it sure means to pray with our spiritual eyes open. God will guide our praying, as well as grant our request, as we refuse to quit and purpose to believe.

Thirdly, we pray thankfully. We approach prayer, even before the request is made, with gratitude. We are grateful that God cares. We are thankful that he has made reconciliation possible. We are grateful that he has given us the name of Christ as our introduction and authority. We are thankful he has granted us the role of managing his earth with the promise of giving us the wisdom needed when we ask. We are grateful that he will take our bumbling prayers and answer them in a way that blesses us beyond our ability to petition.

Pray For God's Grace To Fortify You Against Everything Evil: Matthew Henry

2009-09-25T09:33:00.000-07:00

Pray for God's Grace to Fortify you Against Everything Evil

I must pray for the grace of God, and all the kind and powerful influences and operations of that grace.

I draw near to the throne of grace, that I may receive not only mercy to pardon, but grace to help in every time of need: Hebrews 4:16(ESV) grace for seasonable help.

From the fullness that is in Jesus Christ (in whom all the fullness of God was pleased to dwell), Colossians 1:19(ESV) let me receive, grace upon grace. John 1:16(ESV)

I must pray for grace to fortify myself against every evil thought, word, and work. Having been earnest for the removing of the guilt of sin, that I may not die for it as a crime, I must be no less earnest for the breaking of the power of sin, that I may not die by it as a disease, but that it may be mortified in me.

O let no sin have dominion over me, because I am not under law but under grace. Romans 6:14(ESV)

Let the flesh be crucified in me, with its passions and desires, Galatians 5:24(ESV) that walking in the Spirit, I may not gratify the desires of the flesh. Galatians 5:16(ESV)

Let my old self be crucified with Christ that the body of sin might be brought to nothing, so that I may no longer be enslaved to sin. Romans 6:6(ESV) And let not sin reign in my mortal body (in my immortal soul), to make me obey its passions, Romans 6:12(ESV) but having been set free from sin, let me become a slave of righteousness. Romans 6:18(ESV)

Let the law of the Spirit of life set me free in Christ Jesus from the law of sin and death. Romans 8:2(ESV)

Give me grace to put off my old self, which is corrupt through deceitful desires, Ephesians 4:22(ESV) and to put on the new self, created after the likeness of God in true righteousness and holiness. Ephesians 4:24(ESV)

Let the world be crucified to me, and I to the world, by the cross of Christ. Galatians 6:14(ESV)

A Prayer Sequence For Examination: By Ken Boa

2009-08-24T11:08:00.000-07:00

A PRAYER SEQUENCE FOR EXAMINATION

Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way. (Psalm 139:23-24)

Watch over your heart with all diligence,
For from it flow the springs of life. (Proverbs 4:23)

The Ten Commandments

You shall have no other gods before Me.
You shall not make for yourself an idol.
You shall not take the name of the Lord your God in vain.
Remember the sabbath day, to keep it holy.
Honor your father and your mother.
You shall not murder.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness against your neighbor.
You shall not covet.

The Lord’s Prayer

Our Father who is in heaven,
Hallowed be Your name.
Your kingdom come,
Your will be done,
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And do not lead us into temptation,
But deliver us from evil.
For Yours is the kingdom and the power and the glory forever.

The Beatitudes

Poverty of spirit (nothing apart from God’s grace)
Mourning (contrition)
Gentleness (meekness, humility)
Hunger and thirst for righteousness
Merciful to others
Purity of heart (desiring Christ above all else)
Peacemaking
Bearing persecution for the sake of righteousness

The Seven Deadly Sins

Pride
Avarice
Envy
Wrath
Sloth
Lust
Gluttony

The Four Cardinal and Three Theological Virtues

Prudence (wisdom, discernment, clear thinking, common sense)
Temperance (moderation, self-control)
Justice (fairness, honesty, truthfulness, integrity)
Fortitude (courage, conviction)
Faith (belief and trust in God’s character and work)
Hope (anticipating God’s promises)
Love (willing the highest good for others, compassion)

The Fruit of the Spirit

Love
Joy
Peace
Patience
Kindness
Goodness
Faithfulness
Gentleness
Self-control

Four Life - Changing Prayers

2009-08-24T10:53:00.000-07:00

[I ask] that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. Ephesians 1:17-19a

[May the Father] grant you, according to the riches of His glory, to be strength-ened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. Ephesians 3:16-19

And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in or-der to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God. Philippians 1:9-11

[I ask] that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light. Colossians 1:9b-12 (Prayers taken from Ken Boa's website.)

Intercession: Matthew Henry

2009-08-18T19:28:00.000-07:00

Introduction and Exhortation to Pray for the Whole Lost World of Mankind
OF THE FIFTH PART OF PRAYER, WHICH IS INTERCESSION, OR ADDRESS AND SUPPLICATION TO GOD FOR OTHERS
The Lord Jesus has taught me to pray, not only with but for others; and the apostle has appointed me to make supplication for all the saints, Ephesians 6:18(ESV) and many of his prayers in his epistles are for his friends. And I must not think that when I am in this part of prayer, I may let fall my fervency and be more indifferent because I myself am not immediately concerned in it, but rather let a holy fire of love, both to God and man here, make my devotion yet more warm and lively.

1
I must pray for the whole world of mankind, the lost world; and thus, I must honor everyone 1 Peter 2:17(ESV) and, according to my capacity, do good to everyone. Galatians 6:10(ESV)

I pray, as I am taught, for all people, believing that this is good and pleasing in the sight of God my Savior, who desires all people to be saved and to come to the knowledge of the truth and of Jesus Christ, 1 Timothy 2:3-4(ESV) who gave himself as a ransom for all. 1 Timothy 2:6(ESV)

O look with compassion upon the world that lies in the power of the evil one, 1 John 5:19(ESV) and let the ruler of this world be cast out, John 12:31(ESV) who has blinded their minds. 2 Corinthians 4:4(ESV)

O let your way be known on earth, Psalm 67:2(ESV) that barbarous nations may be civilized, and those who live without God in the world may be brought to the service of the living God; Ephesians 2:12(ESV) and thus, let your saving power be known among all nations. Let the peoples praise you, O God; yes, let all the peoples praise you: O let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Psalm 67:2-4(ESV)

O let your salvation and your righteousness be revealed in the sight of the nations, and let all the ends of the earth see the salvation of God. Psalm 98:2-3(ESV)

O make the nations your Son’s heritage, and the ends of the earth his possession; Psalm 2:8(ESV) for you have said, “It is too light a thing for him to raise up the tribes of Jacob and to bring back the preserved of Israel,” but you will make him as a light for the nations. Isaiah 49:6(ESV)

Let all the kingdoms of the world become the kingdom of the Lord and of his Christ. Revelation 11:15(ESV)

Thanksgiving: Matthew Henry

2009-08-18T19:24:00.000-07:00

Be Particular in your Thanks to God, Marvel at His Good Nature and Kind Providence
I must be particular in my thanksgivings to God:

2.1

For the discoveries that he has made to me in his word of the goodness of his nature.

I give thanks to the God of gods, to the Lord of lords, for his steadfast love endures forever. Psalm 136:2-3(ESV)

Your goodness is your glory, Exodus 33:19(ESV) and it is for that which all your works do give thanks to you and all your saints do bless you. Psalm 145:10(ESV)

You are gracious and merciful, slow to anger and abounding in steadfast love, Psalm 145:8(ESV) and have told me that you do not willingly afflict or grieve the children of men; but though you cause grief, you will have compassion according to the abundance of your steadfast love. Lamentations 3:32-33(ESV)

You take pleasure in those who fear you, in those who hope in your steadfast love. Psalm 147:11(ESV)

2.2

For the many instances of his goodness.

2.2.1

The goodness of his providence relating to my body and the life that now is; and this,

1st, With reference to all the creatures and the world of mankind in general.

You have stretched out the heavens like a tent, Psalm 104:2(ESV) and in them you have set a tent for the sun, which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy. Psalm 19:4-5(ESV) And you make your sun rise on the evil and on the good, and send rain on the just and on the unjust. Matthew 5:45(ESV)

When I look at the heavens, the work of your fingers, the sun, the moon, and the stars which you have set in place, Lord, what is man that you care for him? Psalm 8:3-4(ESV) For truly the light is sweet, and it is pleasant for the eyes to see the sun: Ecclesiastes 11:7(ESV) All glory be to the Father of light, James 1:17(ESV) who commands the morning and causes the dawn to know its place. Job 38:12(ESV)

Praying For Forgiveness of Sins by Matthew Henry

2009-08-15T08:12:00.000-07:00

Earnestly Pray for the Forgiveness of your Sins

I must earnestly pray for the pardon and forgiveness of all my sins.

Lord, I come to you, as the poor tax collector that stood far off and would not even lift up his eyes to heaven, but beat his breast; and I pray his prayer, “God, be merciful to me, a sinner”: Luke 18:13(ESV) the God of infinite mercy be merciful to me!

O wash me thoroughly from my iniquity, and cleanse me from my sin, for I know my transgressions, and my sin is ever before me. Psalm 51:2-3(ESV) O purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow; Psalm 51:7(ESV) hide your face from my sins, and blot out all my iniquities. Psalm 51:9(ESV)

Be merciful toward my iniquities, and remember my sins no more. Hebrews 8:12(ESV) O forgive me that great debt. Matthew 18:32(ESV)

Let me be justified by your grace as a gift, through the redemption that is in Jesus, Romans 3:24(ESV) from everything from which I could not be justified by the law of Moses. Acts 13:39(ESV)

O let not my iniquity be my ruin; Ezekiel 18:30(ESV) but let the Lord take away my sin, that I may not die, 2 Samuel 12:13(ESV) not die eternally, that I may not be hurt by the second death. Revelation 2:11(ESV)

Blot out my transgressions like a cloud and my sins like mist; for I return to you, because you have redeemed me. Isaiah 44:22(ESV)

Enter not into judgment with your servant, O Lord, for no one living is righteous before you. Psalm 143:2(ESV)

Take away all iniquity, accept what is good, heal my apostasy, and love me freely; let your anger be turned away from me, for in you the orphan finds mercy. Hosea 14:2-4(ESV)

Though my sins have been like scarlet, let them be as white as snow; and though they have been red like crimson, let them be like wool; that being willing and obedient, I may eat the good of the land. Isaiah 1:18-19(ESV)

I will say to God, “Do not condemn me, Job 10:2(ESV) but deliver me from going down into the pit, for you have found the ransom.” Job 33:24(ESV)

Introduction To Petition by Matthew Henry

2009-08-15T08:06:00.000-07:00

Introduction to Petition
OF THE THIRD PART OF PRAYER, WHICH IS PETITION AND SUPPLICATION FOR THE GOOD THINGS THAT I STAND IN NEED OF
Having opened the wounds of sin, both the guilt of it and the power of it, and its remainders in me, I must next seek unto God for the remedy, for healing and help, for from him alone it is to be expected, and this also he will let me ask him to do for me. Ezekiel 36:37(ESV) And now I must affect my heart with a deep sense of the need I have of those mercies which I pray for, that I am undone, forever undone, without them; and with a high esteem and value for them, that I am happy, I am made forever, if I obtain them; that I may like Jacob wrestle with him in prayer, as for my life and the life of my soul. But I must not think in my prayers to prescribe to him or by my importunity to move him. He knows me better than I know myself and knows what he will do. John 6:6(ESV) But thus I open my wants and desires, and then refer myself to his wisdom and goodness; and hereby I give honor to him as my Protector and Benefactor, and take the way which he himself has appointed, of fetching in mercy from him, and by faith plead his promise with him: And if I am sincere in this, I am, through his grace, qualified according to the tenor of the new covenant to receive his favors, and am to be assured that I do and shall receive them. Mark 11:24(ESV)

And now, O Lord, for what do I wait? Truly my hope is in you. Deliver me from all my transgressions. Do not make me the scorn of the fool. Psalm 39:7-8(ESV)

Lord, all my longing is before you, and my sighing is not hidden from you, Psalm 38:9(ESV) even the sighs and groanings that are too deep for words; for, he who searches the heart knows what is the mind of the Spirit. Romans 8:26-27(ESV)

I do not think that I will be heard for my many words, for my Father knows what I need before I ask him; Matthew 6:7-8(ESV) but my Master has told me that whatever I ask of the Father in his name, he will give it to me. And he has said, “Ask, and you will receive, that your joy may be full.” John 16:23-24(ESV)

And this is the confidence that I have toward him, that if I ask anything according to his will he hears me. And if I know that he hears me in whatever I ask, I know that I have the requests that I have asked of him. 1 John 5:14-15(ESV)

Confession: The Second Part of Prayer by Matthew Henry

2009-08-15T07:58:00.000-07:00

Introduction and Acknowledgement of the Need for Lowliness before God
OF THE SECOND PART OF PRAYER, WHICH IS CONFESSION OF SIN, COMPLAINTS REGARDING MYSELF, AND HUMBLE PROFESSIONS OF REPENTANCE
Having ascribed glory to God, which is his due, Psalm 29:2(ESV) I must next take shame to myself, which is my due, and humble myself before him in the sense of my own sinfulness and vileness; and herein also I must give glory to him, Joshua 7:19(ESV) as my Judge, by whom I deserve to be condemned, and yet hope, through Christ, to be acquitted and absolved.

In this part of my work,

1
I must acknowledge the great reason I have to lie very low before God and to be ashamed of myself when I come into his presence and to be afraid of his wrath, having made myself both odious to his holiness and obnoxious to his justice.

O my God, I am ashamed and blush to lift my face to you, my God, for my iniquities have risen higher than my head, and my guilt has mounted up to the heavens. Ezra 9:6(ESV)

To me belongs open shame, because I have sinned against you. Daniel 9:8(ESV)

Behold I am of small account, what shall I answer you? I lay my hand on my mouth Job 40:4(ESV) and put my mouth in the dust, for there may yet be hope, Lamentations 3:29(ESV) crying with the convicted leper under the law, “Unclean, unclean.” Leviticus 13:45(ESV)

You put no trust in your holy ones, and the heavens are not pure in your sight. How much less one who is abominable and corrupt, a man who drinks injustice like water! Job 15:15-16(ESV)

When my eyes have seen the King, the LORD of hosts, I have reason to cry out, “Woe is me, for I am lost!” Isaiah 6:5(ESV)

Dominion and fear are with you, you make peace in your high heaven: Is there any number to your armies, and upon whom does your light not arise? How then can man be in the right before God, or how can he who is born of woman be pure? Job 25:2-4(ESV)

But you, you are to be feared! Who can stand before you when once your anger is roused? Psalm 76:7(ESV) You, my God, are a consuming fire, Hebrews 12:29(ESV) and who considers the power of your anger? Psalm 90:11(ESV)

If I claimed to be in the right, my own mouth would condemn me; if I said, "I am blameless," you would prove me perverse; Job 9:20(ESV) for if you contend with me, I could not answer you once in a thousand times. Job 9:3(ESV)

If I was not aware of anything against myself, yet I am not thereby acquitted, for he who judges me is the Lord, 1 Corinthians 4:4(ESV) who is greater than my heart and knows everything. 1 John 3:20(ESV) But I myself know that I have sinned, Father, against heaven and before you, and am no longer worthy to be called your child. Luke 15:21(ESV)

Introduction To Adoration by Matthew Henry

2009-08-14T21:22:00.000-07:00

OF THE FIRST PART OF PRAYER, WHICH IS ADDRESS TO GOD, ADORATION OF HIM, WITH SUITABLE ACKNOWLEDGMENTS, PROFESSIONS, AND PREPARATORY REQUESTS

[Scripture quotations are from The Holy Bible, English Standard Version®, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.]

My spirit being composed into a very reverent serious frame, my thoughts gathered in, and all that is within me charged in the name of the great God carefully to attend the solemn and awful service that lies before me and to keep close to it, I must, with a fixed attention and application of mind and an active lively faith, set the Lord before me, see his eye upon me, and set myself in his special presence, presenting myself to him as a living sacrifice, which I desire may be holy and acceptable to God and a spiritual service; Romans 12:1(ESV) and then bind this festal sacrifice with cords up to the horns of the altar, Psalm 118:27(ESV) in such thoughts as these:

Let me now lift up my heart, with my eyes John 17:1(ESV) and hands, to God in heaven. Lamentations 3:41(ESV)

Let me rouse myself to take hold of God, Isaiah 64:7(ESV) to seek his face, Psalm 27:8(ESV) and to ascribe to him the glory due his name. Psalm 29:2(ESV)

Unto you, O Lord, do I lift up my soul. Psalm 25:1(ESV)

Let me now with confidence enter the holy places by the blood of Jesus, by the new and living way that he opened for his people through the curtain, that is, through his flesh. Hebrews 10:19-20(ESV)

Let me now attend to the Lord with undivided devotion, 1 Corinthians 7:35(ESV) and let not my heart be far from him when I draw near to him with my mouth and honor him with my lips. Isaiah 29:13(ESV)

Let me now worship God, who is spirit, in spirit and truth, for the Father is seeking such people to worship him. John 4:23-24(ESV)

Prayer's From The Pursuit of God by A.W.Tozer

2009-08-11T14:38:00.001-07:00

Chapter 1

O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need of further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, that so I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, `Rise up, my love, my fair one, and come away.' Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long. In Jesus' name, Amen.

Chapter 2

Father, I want to know Thee, but my coward heart fears to give up its toys. I cannot part with them without inward bleeding, and I do not try to hide from Thee the terror of the parting. I come trembling, but I do come. Please root from my heart all Those things which I have cherished so long and which have become a very part of my living self, so that Thou mayest enter and dwell there without a rival. Then shalt Thou make the place of Thy feet glorious. Then shall my heart have no need of the sun to shine in it, for Thyself wilt be the light of it, and there shall be no night there. In Jesus' name, Amen.

Chapter 3

Lord, how excellent are Thy ways, and how devious and dark are the ways of man. Show us how to die, that we may rise again to newness of life. Rend the veil of our self-life from the top down as Thou didst rend the veil of the Temple. We would draw near in full assurance of faith. We would dwell with Thee in daily experience here on this earth so that we may be accustomed to the glory when we enter Thy heaven to dwell with Thee there. In Jesus' name, Amen.

Chapter 4

O God, quicken to life every power within me, that I may lay hold on eternal things. Open my eyes that I may see; give me acute spiritual perception; enable me to taste Thee and know that Thou art good. Make heaven more real to me than any earthly thing has ever been. Amen.

Chapter 5

O God and Father, I repent of my sinful preoccupation with visible things. The world has been too much with me. Thou hast been here and I knew it not. I have been blind to Thy Presence. Open my eyes that I may behold Thee in and around me. For Christ's sake. Amen.

Chapter 6

Lord, teach me to listen. The times are noisy and my ears are weary with the thousand raucous sounds which continuously assault them. Give me the spirit of the boy Samuel when he said to Thee, `Speak, for thy servant heareth.' Let me hear Thee speaking in my heart. Let me get used to the sound of Thy Voice, that its tones may be familiar when the sounds of earth die away and the only sound will be the music of Thy speaking Voice. Amen.

Chapter 7

(The Vision of God) O Lord, I have heard a good word inviting me to look away to Thee and be satisfied. My heart longs to respond, but sin has clouded my vision till I see Thee but dimly. Be pleased to cleanse me in Thine own precious blood, and make me inwardly pure, so that I may with unveiled eyes gaze upon Thee all the days of my earthly pilgrimage. Then shall I be prepared to behold Thee in full splendor in the day whey Thou shalt appear to be glorified in Thy saints and admired in all them that believe. Amen.

Chapter 8

O God, be thou exalted over my possessions. Nothing of earth's treasures shall seem dear unto me if only Thou art glorified in my life. Be Thou exalted over my friendships. I am determined that Thou shalt be above all, though I must stand deserted and alone in the midst of the earth. Be Thou exalted above my comforts. Though it mean the loss of bodily comforts and the carrying of heavy crosses I shall keep my vow made this day before Thee. Be Thou exalted over my reputation. Make me ambitious to please Thee even if as a result I must sink into obscurity and my name be forgotten as a dream. Rise, O Lord, into Thy proper place of honor, above my ambitions, above my likes and dislikes, above my family, my health and even my life itself. Let me decrease that Thou mayest increase, let me sink that Thou mayest rise above. Ride forth upon me as Thou didst ride into Jerusalem mounted upon the humble little beast, a colt, the foal of an ass, and let me hear the children cry to Thee, `Hosanna in the highest.'

Chapter 9

Lord, make me childlike. Deliver me from the urge to compete with another for place or prestige or position. I would be simple and artless as a little child. Deliver me from pose and pretense. Forgive me for thinking of myself. Help me to forget myself and find my true peace in beholding Thee. That Thou mayest answer this prayer I humble myself before Thee. Lay upon me Thy easy yoke of self-forgetfulness that through it I may find rest. Amen.

Chapter 10

`I beseech Thee so for to cleanse the intent of mine heart with the unspeakable gift of Thy grace, that I may perfectly love Thee and worthily praise Thee.' And all this I confidently believe Thou wilt grant me through the merits of Jesus Christ Thy Son. Amen.

John Wesley on Prayer

2009-07-11T18:13:00.000-07:00

"God's command to "pray without ceasing" is founded on the necessity we have of his grace to preserve the life of God in the soul, which can no more subsist one moment without it, than the body can without air.

Whether we think of; or speak to, God, whether we act or suffer for him, all is prayer, when we have no other object than his love, and the desire of pleasing him.

All that a Christian does, even in eating and sleeping, is prayer, when it is done in simplicity, according to the order of God, without either adding to or diminishing from it by his own choice.

Prayer continues in the desire of the heart, though the understanding be employed on outward things.

In souls filled with love, the desire to please God is a continual prayer.

As the furious hate which the devil bears us is termed the roaring of a lion, so our vehement love may be termed crying after God.

God only requires of his adult children, that their hearts be truly purified, and that they offer him continually the wishes and vows that naturally spring from perfect love. For these desires, being the genuine fruits of love, are the most perfect prayers that can spring from it."

From A Plain Account of Christian Perfection, as believed and taught by the Reverend Mr. John Wesley, from the year 1725, to the year 1777.

Dietrich Bonhoeffer on Intercession

2009-07-11T18:06:00.000-07:00

"Intercession means no more than to bring our brother into the presence of God, to see him under the Cross of Christ as a poor human being and as a sinner in need of grace. Then everything in him that repels us falls away; we see him in all his destitution and need. His need and his sin become so oppressive that we feel them as our own, and we can do nothing else but pray: Lord, do Thou, Thou alone, deal with him according to Thy severity and Thy goodness. To make intercession means to grant our brother the same right that we have received, namely, to stand before Christ and share in his mercy." - "Life Together"

Wayne Grudem Talks about His Prayer Time

2009-06-29T19:00:00.000-07:00

This is an excerpt from an interview with Wayne Grudem by C.J. Mahaney.

"I usually wake up about 6:00 a.m., but sometimes as late as 7:00 or 7:30 (if I’ve been up late the night before—I need between 7 and 8 hours of sleep or I don’t think as clearly). I get a cup of tea and one of Margaret’s excellent high-protein muffins and open my Bible.

I simply read sequentially through the Bible and then start over at the beginning (I’m currently in 1 Corinthians and Psalms, reading two portions each morning). I will read the Bible for 15 or 20 minutes, underlining some verse, or making some very brief notes. Many times I will wonder about something in the Greek or Hebrew text and check it briefly, but I don’t get involved in extensive exegesis because that is not my purpose at that time. I’m looking for God to teach me directly from his Word, with application to my life.

Usually I just “camp” on a phrase or verse, sometimes writing it out and pondering application to my own life. I also keep a blank notepad beside me because God often brings to my mind things that I need to do and I make a quick note.

Then I will usually pause for five or ten minutes just waiting in the Lord’s presence and thinking about the verse or talking to him about it. After that, I pick up a notebook with different pages for people and things that I am praying for—some pages about various things in my own life, then my wife Margaret, then our children and their families, then my parents and other members of my extended family, and then other friends and people in different organizations such as our church or Phoenix Seminary where I teach.

There’s also a section having to do with our government and concerns of our nation and world. That will take 15 or 20 minutes, and sometimes longer, so the total time may be between 30 and 60 minutes.

At the end of the time I will usually bring before the Lord my “to do” list, and pray about various items on the list, asking the Lord to help me know what to make a top priority today, and asking his blessing on the things that I plan to do. Often at the end I also have another time of maybe two or three minutes or maybe five or ten minutes just resting in the Lord’s presence and waiting on him.

I find in those times of quietness, when I’m not praying about anything in particular but simply resting in the Lord’s presence, that he will bring to mind solutions for problems, or people I need to contact, or things I need to write, or things I should not spend time doing, or any of a number of other things. I also find that over the course of the entire Bible reading and prayer time a deeper sense of peace and rest in the Lord’s presence comes on my heart."

Theology Network - Historical Theology - Daily Meditations and Prayers

2009-05-27T19:51:00.000-07:00

Theology Network - Historical Theology - Daily Meditations and Prayers

The Sovereignty of God and Prayer :: Desiring God Christian Resource Library

2009-05-27T19:13:00.000-07:00

The Sovereignty of God and Prayer :: Desiring God Christian Resource Library

The Process of Lectio Divina

2009-04-17T20:58:00.000-07:00

"...lectio divina has no goal other than that of being in the presence of God by praying the Scriptures." ______________________________________________________

Experiencing God's Presence and His Word through:

1. Reading 2. Meditation 3. Prayer 4. Contemplation

I. The Process of Lectio Divina

A very ancient art, practiced at one time by all Christians, is the technique known as lectio divina ("divine reading") - a slow, contemplative praying of the Scriptures which enables the Bible, the Word of God, to become a means of union with God. This ancient practice has been kept alive in the Christian monastic tradition.

...time set aside in a special way for lectio divina enables us to discover in our daily life an underlying spiritual rhythm. Within this rhythm we discover an increasing ability to offer more of ourselves and our relationships to the Father, and to accept the embrace that God is continuously extending to us in the person of his Son Jesus Christ.

1. Lectio: Reading / Listening

The art of lectio divina begins with cultivating the ability to listen deeply, to hear "with the ear of our hearts" as St. Benedict encourages us in the Prologue to the Rule. When we read the Scriptures we should try to imitate the prophet Elijah. We should allow ourselves to become women and men who are able to listen for the still, small voice of God (I Kings 19:12); the "faint murmuring sound" which is God's word for us, God's voice touching our hearts. This gentle listening is an "atunement" to the presence of God in that special part of God's creation which is the Scriptures.

The cry of the prophets to ancient Israel was the joy-filled command to "Listen!" "Sh'ma Israel: Hear, O Israel!" In lectio divina we, too, heed that command and turn to the Scriptures, knowing that we must "hear" - listen - to the voice of God, which often speaks very softly. In order to hear someone speaking softly we must learn to be silent. We must learn to love silence. If we are constantly speaking or if we are surrounded with noise, we cannot hear gentle sounds. The practice of lectio divina, therefore, requires that we first quiet down in order to hear God's word to us. This is the first step of lectio divina, appropriately called lectio - reading.

"Lectio is reverential listening; listening both in a spirit of silence and of awe."

The reading or listening which is the first step in lectio divina is very different from the speed reading which modern Christians apply to newspapers, books and even to the Bible. Lectio is reverential listening; listening both in a spirit of silence and of awe. We are listening for the still, small voice of God that will speak to us personally - not loudly, but intimately. In lectio we read slowly, attentively, gently listening to hear a word or phrase that is God's word for us this day.

2. Meditatio: Meditation

Once we have found a word or a passage in the Scriptures which speaks to us in a personal way, we must take it in and "ruminate" on it. The image of the ruminant animal quietly chewing its cud was used in antiquity as a symbol of the Christian pondering the Word of God. For us today these images are a reminder that we must take in the word - that is, memorize it - and while gently repeating it to ourselves, allow it to interact with our thoughts, our hopes, our memories, our desires. This is the second step or stage in lectio divina - meditatio. Through meditatio we allow God's word to become His word for us, a word that touches us and affects us at our deepest levels.

3. Oratio: Prayer

The third step in lectio divina is oratio - prayer: prayer understood both as dialogue with God, that is, as loving conversation with the One who has invited us into His embrace; and as consecration, prayer as the priestly offering to God of parts of ourselves that we have not previously believed God wants. In this consecration-prayer we allow the word that we have taken in and on which we are pondering to touch and change our deepest selves. ...God invites us in lectio divina to hold up our most difficult and pain-filled experiences to Him, and to gently recite over them the healing word or phrase He has given us in our lectio and meditatio. In this oratio, this consecration-prayer, we allow our real selves to be touched and changed by the word of God.

4. Contemplatio: Contemplation

Finally, we simply rest in the presence of the One who has used His word as a means of inviting us to accept His transforming embrace. No one who has ever been in love needs to be reminded that there are moments in loving relationships when words are unnecessary. It is the same in our relationship with God. Wordless, quiet rest in the presence of the One Who loves us has a name in the Christian tradition - contemplatio, contemplation. Once again we practice silence, letting go of our own words; this time simply enjoying the experience of being in the presence of God.

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I I. The Underlying Rhythm of Lectio Divina

If we are to practice lectio divina effectively, we must travel back in time to an understanding that today is in danger of being almost completely lost. In the Christian past the words action (or practice, from the Greek praktikos) and contemplation did not describe different kinds of Christians engaging (or not engaging) in different forms of prayer and apostolates. Practice and contemplation were understood as the two poles of our underlying, ongoing spiritual rhythm: a gentle oscillation back and forth between spiritual "activity" with regard to God and "receptivity."

Practice - spiritual "activity" - referred in ancient times to our active cooperation with God's grace in rooting out vices and allowing the virtues to flourish. The direction of spiritual activity was not outward in the sense of an apostolate, but inward - down into the depths of the soul where the Spirit of God is constantly transforming us, refashioning us in God's image. The active life is thus coming to see who we truly are and allowing ourselves to be remade into what God intends us to become.

"At intervals the Lord invites us to cease from speaking so that we can simply rest in his embrace."

In the early monastic tradition contemplation was understood in two ways. First was theoria physike, the contemplation of God in creation - God in "the many." Second was theologia, the contemplation of God in Himself without images or words - God as "The One." From this perspective lectio divina serves as a training-ground for the contemplation of God in His creation.

In contemplation we cease from interior spiritual doing and learn simply to be, that is to rest in the presence of our loving Father. Just as we constantly move back and forth in our exterior lives between speaking and listening, between questioning and reflecting, so in our spiritual lives we must learn to enjoy the refreshment of simply being in God's presence, an experience that naturally alternates (if we let it!) with our spiritual practice.

In ancient times contemplation was not regarded as a goal to be achieved through some method of prayer, but was simply accepted with gratitude as God's recurring gift. At intervals the Lord invites us to cease from speaking so that we can simply rest in his embrace. This is the pole of our inner spiritual rhythm called contemplation.

"Lectio divina teaches us to savor and delight in all the different flavors of God's presence, whether they be active or receptive modes of experiencing Him."

How different this ancient understanding is from our modern approach! Instead of recognizing that we all gently oscillate back and forth between spiritual activity and receptivity, between practice and contemplation, we today tend to set contemplation before ourselves as a goal - something we imagine we can achieve through some spiritual technique. We must be willing to sacrifice our "goal-oriented" approach if we are to practice lectio divina, because lectio divina has no other goal than spending time with God through the medium of His word. The amount of time we spend in any aspect of lectio divina, whether it be rumination, consecration or contemplation depends on God's Spirit, not on us. Lectio divina teaches us to savor and delight in all the different flavors of God's presence, whether they be active or receptive modes of experiencing Him.

In Lectio Divina we offer ourselves to God; and we are people in motion. In ancient times this inner spiritual motion was described as a helix - an ascending spiral. Viewed in only two dimensions it appears as a circular motion back and forth; seen with the added dimension of time it becomes a helix, an ascending spiral by means of which we are drawn ever closer to God. The whole of our spiritual lives were viewed in this way, as a gentle oscillation between spiritual activity and receptivity by means of which God unites us ever closer to Himself. In just the same way the steps or stages of lectio divina represent an oscillation back and forth between these spiritual poles. In lectio divina we recognize our underlying spiritual rhythm and discover many different ways of experiencing God's presence - many different ways of praying.

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I I I. The Practice of Lectio Divina

Choose a text of the Scriptures that you wish to pray. Many Christians use in their daily lectio divina one of the readings from the...liturgy for the day; others prefer to slowly work through a particular book of the Bible. It makes no difference which text is chosen, as long as one has no set goal of "covering" a certain amount of text: the amount of text "covered" is in God's hands, not yours.

Place yourself in a comfortable position and allow yourself to become silent. ...Use whatever method is best for you and allow yourself to enjoy silence for a few moments.

"...listening for the "still, small voice" of a word or phrase that somehow says, "I am for you today." "

Then turn to the text and read it slowly, gently. Savor each portion of the reading, constantly listening for the "still, small voice" of a word or phrase that somehow says, "I am for you today." Do not expect lightning or ecstasies. In lectio divina God is teaching us to listen to Him, to seek Him in silence. He does not reach out and grab us; rather, He softly, gently invites us ever more deeply into His presence.

Next take the word or phrase into yourself. Memorize it and slowly repeat it to yourself, allowing it to interact with your inner world of concerns, memories and ideas. Do not be afraid of "distractions." Memories or thoughts are simply parts of yourself which, when they rise up during lectio divina, are asking to be given to God along with the rest of your inner self. Allow this inner pondering, this rumination, to invite you into dialogue with God.

"Finally, simply rest in God's embrace. And when He invites you to return to your pondering of His word or to your inner dialogue with Him, do so."

Then, speak to God. Whether you use words or ideas or images or all three is not important. Interact with God as you would with one who you know loves and accepts you. And give to Him what you have discovered in yourself during your experience of meditatio. Experience yourself as the priest that you are. Experience God using the word or phrase that He has given you as a means of blessing, of transforming the ideas and memories, which your pondering on His word has awakened. Give to God what you have found within your heart.

Finally, simply rest in God's embrace. And when He invites you to return to your pondering of His word or to your inner dialogue with Him, do so. Learn to use words when words are helpful, and to let go of words when they no longer are necessary. Rejoice in the knowledge that God is with you in both words and silence, in spiritual activity and inner receptivity.

"...lectio divina has no goal other than that of being in the presence of God by praying the Scriptures."

Sometimes in Lectio Divina one will return several times to the printed text, either to savor the literary context of the word or phrase that God has given, or to seek a new word or phrase to ponder. At other times only a single word or phrase will fill the whole time set aside for lectio divina. It is not necessary to anxiously assess the quality of one's lectio divina as if one were "performing" or seeking some goal: lectio divina has no goal other than that of being in the presence of God by praying the Scriptures.

...In lectio divina we discover that there is no place in our hearts, no interior corner or closet that cannot be opened and offered to God. God teaches us in lectio divina what it means to be members of His royal priesthood - a people called to consecrate all of our memories, our hopes and our dreams to Christ.

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Article written by Fr. Luke Dysinger, O.S.B. This article may be downloaded, reproduced and distributed without special permission from the author. It was first published in the Spring, 1990 (vol.1, no.1) edition of Valyermo Benedictine. It was reprinted as "Appendix 2" in The Art and Vocation of Caring for People in Pain by Karl A. Schultz (Paulist Press, 1993), pp. 98-110.

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(Note: This article was edited for length by The Prayer Foundation

Prayer: Luther's Way of Praying

2009-03-31T18:49:00.000-07:00

When Martin Luther’s barber (and friend) asked him how to pray, Martin Luther responded with a brief treatise published in the spring of 1535 under the title A Simple Way to Pray, for a Good Friend. Luther explained his own practices of prayer.

The following are some of the suggestions Luther gave to his barber:

There is need for concentration
Let prayer be the first business of the morning and last in the evening. Do not be sidetracked. Luther writes, “So, a good and attentive barber keeps his thoughts, attention, and eyes on the razor and hair and does not forget how far he has gotten with his shaving or cutting. If he wants to engage into much conversation or let his mind wander or look somewhere else he is likely to cut his customer’s mouth, nose, or even his throat. Thus if anything is to be done well, it requires the full attention of all one's senses and members. . .” (p. 32-33).

There is a sequence of prayer
Luther writes ". . .kneel or stand with your hands folded and your eyes toward heaven and speak or think as briefly as you can. . .” (p.20). Offer a brief prayer “O Heavenly Father, dear God, I am a poor unworthy sinner, I do not deserve to raise my eyes or hands toward thee or to pray. . .” (p. 21) Begin to pray one petition of the Lord’s Prayer or one of the Ten Commandments. Never doubt you are alone in your prayer. “Do not leave your prayer without having said or thought, ‘Very well, God has heard my prayer, this I know as a certainty and a truth.’ This is what Amen means” (p. 29).

The heart must be ready for prayer
Keep prayers meaningful. Unclutter your mind by focusing on one thought, perhaps one petition of the Lord’s Prayer or one of the Ten Commandments.

Prayer is like a garland of four twisted strands
This garland is especially true when using Holy Scripture, Lord’s Prayer, or Ten Commandments. Each strand can be posed as a question:
What is the (petition, commandment, etc) teaching/meaning for me?
What prayer of thanksgiving does this prompt?
What confession or lament does it evoke?
What is the prayer petition?
Luther said, “Nothing can be said here about the part of faith and Holy Scriptures [in prayer] because there would be no end to what could be said. With practice one can take the Ten Commandments on one day, a psalm or chapter of Holy Scripture the next day, and use them as flint and steel to kindle a flame in the heart” (p.56).

--Quotes are from Martin Luther, A Simple Way to Pray, Louisville, Kentucky: Westminster Knox Press, 2000.

© Evangelical Lutheran Church in America

Prayers of Martin Luther

2009-03-29T18:59:00.000-07:00

Luther's Morning Prayer

My Heavenly Father, I thank You, through Jesus Christ, Your beloved
Son, that You kept me safe from all evil and danger last night. Save me,
I pray, today as well, from every evil and sin, so that all I do and the way
that I live will please you. I put myself in your care, body and soul and all
that I have. Let Your holy Angels be with me, so that the evil enemy will
not gain power over me. Amen

Luther's Evening Prayer

My Heavenly Father, I thank You, through Jesus Christ, Your beloved Son, that You have
protected me, by Your grace. Forgive, I pray, all my sins and the evil I have done. Protect me, by
Your grace, tonight. I put myself in your care, body and soul and all that I have. Let Your holy
angels be with me, so that the evil enemy will not gain power over me. Amen.

Luther’s Sacristy Prayer

Lord God, You have appointed me as a pastor in Your Church, but you see how unsuited I am to
meet so great and difficult a task. If I had lacked Your help, I would have ruined everything long
ago. Therefore, I call upon You: I wish to devote my mouth and my heart to you; I shall teach the
people. I myself will learn and ponder diligently upon You Word. Use me as Your instrument -- but
do not forsake me, for if ever I should be on my own, I would easily wreck it all.

Luther’s recommendations for using Bible verses as prayers

Psalm 25 – a general prayer to submit to God in all things
Psalm 67 – to be prayed for the increase of faith
Psalm 20 – for good government and for earthly authorities
Psalm 103 – for thanking God for all his goodness to us
Titus – to give instruction or living and life

Lord keep us steadfast in thy word(from Erhalt uns, bei deinem Wort)

Lord, keep us steadfast in your word;
curb those who by deceit or sword
would wrest the kingdom from your Son
and bring to nothing all he's done.
Lord Jesus Christ, your power make known,
for you are Lord of lords alone;
defend your holy church, that we
may sing your praise eternally.
O Comforter of priceless worth,
grant one mind to your flock on earth
support us in our final strife,
and lead us out of death to life.

Song of Praise(from Nun komm, der Heiden Heiland)

Praise to God the Father sing,
praise to God the Son, our king,
praise to God the Spirit be
now and through eternity.

The Most Important Prayer Request in the World - By John Piper

2009-03-26T18:32:00.000-07:00

"The most important prayer is that the most important person in the universe do the most important act in the universe.

That’s why Jesus put this request at the beginning of the Lord’s prayer: “Hallowed be your name.”

God is the most important person in the universe. More important than all others put together.

All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness” (Isaiah 40:17).

The whole-souled act of hallowing God’s name is the most important act in the universe.

To “hallow” means to “sanctify” which in God’s case means to set apart in your mind and heart as supremely great and beautiful and valuable.

“Hallowed be your name” means, “See to it that your name is hallowed. Use your infinite power and wisdom and love to stir up billions of hearts and minds to admire you and prize you above all things."

We ask him to fulfill this promise:

I will sanctify [hallow] my great name, which was profaned among the nations.... And the nations shall know that I am the Lord...when I shall be sanctified [hallowed] in you before their eyes.” (Ezekiel 36:23)

For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.” (Isaiah 48:11)

Ask the Lord to help you make the most important prayer your most common prayer. And the one you desire most to see answered."

Texts to Pray for Our Children - By Jon Bloom

2009-01-05T04:05:00.000-08:00

Recently a good friend shared with me these verses that he and his wife have prayed for their two daughters (now teens) since they were babies. I find them very helpful and have included them in my prayer folder for my children. I thought I’d pass them along to you as well. (Thanks, Chris!)

That Jesus will call them and no one will hinder them from coming.
Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” And he laid his hands on them and went away. (Matthew 19:13-15)

That they will respond in faith to Jesus’ faithful, persistent call.

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9)

That they will experience sanctification through the transforming work of the Holy Spirit and will increasingly desire to fulfill the greatest commandments.

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself." (Matthew 22:37-39)

That they will not be unequally yoked in intimate relationships, especially marriage.

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? (2 Corinthians 6:14)

That their thoughts will be pure.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. (Philippians 4:8)

That their hearts will be stirred to give generously to the Lord's work.

All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the Lord had commanded by Moses to be done brought it as a freewill offering to the Lord. (Exodus 35:29)

That when the time is right, they will GO!

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20)

Nine Ways To Pray for Your Soul - By John Piper

2009-01-05T03:55:00.000-08:00

Here are some ways to pray for yourself so that you're praying in sync with the way God works.

1. For the desire of my heart to be toward God and his Word.

Incline my heart to Your testimonies and not to gain. (Psalm 119:36)

2. For the eyes of my heart to be opened.

Open my eyes, that I may behold wonderful things from Your law. (Psalm 119:18)

3. For my heart to be enlightened with these “wonders.”

[I pray] that the eyes of your heart may be enlightened. (Ephesians 1:18)

4. For my heart to be united, not divided, for God.

O Lord, I will walk in Your truth; unite my heart to fear Your name. (Psalm 86:11)

5. For my heart to be satisfied with God and not with the world.

O satisfy us in the morning with Your steadfast love, that we may rejoice and be glad all our days. (Psalm 90:14)

6. For strength in this joy, and endurance during the dark seasons.

[I pray that God] would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man. (Ephesians 3:16)

7. For visible good deeds and works of love to others.

[I pray that you] will walk in a manner worthy of the Lord...bearing fruit in every good work. (Colossians 1:10)

8. For God to be glorified.

Hallowed be thy name. (Matthew 6:9)

9. In Jesus’ name.

He who did not spare his own Son but gave him up for us all, will he not also give us all things with him? (Romans 8:32)

10 Reasons to Pray the Scriptures - John Piper

2009-01-01T21:17:00.000-08:00

Here are some of the reasons you should pray and meditate over biblical truth.

1. Biblical truth saves.

Take heed to yourself and to your doctrine; hold to that, for by so doing you will save both yourself and your hearers. (1 Timothy 4:16)

2. Biblical truth frees from Satan.

You shall know the truth and the truth shall make you free. (John 8:32)

3. Biblical truth imparts grace and peace.

May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. (2 Peter 1:2)

4. Biblical truth sanctifies.

Sanctify them in the truth; Your Word is truth. (John 17:17)

5. Biblical truth serves love.

It is my prayer that your love may abound more and more, with knowledge and all discernment. (Philippians 1:9)

6. Biblical truth protects from error.

Attain to the unity of the faith and of the knowledge of the Son of God...so that we may no longer be...carried to and fro by every wind of doctrine. (Ephesians 4:13-14)

7. Biblical truth is the hope of heaven.

Now I know in part; then I shall understand fully, even as I have been fully understood. (1 Corinthians 13:12)

8. Biblical truth will be resisted by some.

The time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings. (2 Timothy 4:3)

9. Biblical truth, rightly handled, is approved by God.

Do your best to present yourself to God as one approved, a workman who has no need to be ashamed, rightly handling the word of truth. (2 Timothy 2:15)

10. Biblical truth: Continue to grow in it!

Grow in the grace and the knowledge of our Lord and Savior Jesus Christ. (2 Peter 3:18)

Promises of Answered Prayer to Encourage Us to Pray with Hope - John Piper

2009-01-01T21:08:00.000-08:00

Jeremiah 29:11-13

For I know the plans I have for you, declares the LORD, plans for wholeness and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me. When you seek me with all your heart,

2 Chronicles 7:14

If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

Matthew 7:7-11

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

Romans 8:26

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.

Isaiah 64:4

From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him.

Isaiah 65:24

Before they call I will answer; while they are yet speaking I will hear.

Jeremiah 33:3

Call to me and I will answer you, and will tell you great and hidden things that you have not known.

Lamentations 3:25

The LORD is good to those who wait for him, to the soul who seeks him.

Psalm 145:18-19

The LORD is near to all who call on him, to all who call on him in truth. 19 He fulfills the desire of those who fear him; he also hears their cry and saves them.

Psalm 10:17

O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear

Psalm 34:15-17

The eyes of the LORD are toward the righteous and his ears toward their cry. . . 17 When the righteous cry for help, the LORD hears and delivers them out of all their troubles.

Matthew 18:19-20

Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them."

James 4:8

Draw near to God, and he will draw near to you.

John 16:24

Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

Psalm 37:4-5

Delight yourself in the LORD, and he will give you the desires of your heart. 5 Commit your way to the LORD; trust in him, and he will act.

Psalm 38:15

But for you, O LORD, do I wait; it is you, O Lord my God, who will answer.

Psalm 102:17

He regards the prayer of the destitute and does not despise their prayer.

John 14:13-14

Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.

John 15:7

If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.

John 15:16

You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

Matthew 21:22

And whatever you ask in prayer, you will receive, if you have faith."

Psalm 55:16-17

But I call to God, and the LORD will save me. 17 Evening and morning and at noon I utter my complaint and moan, and he hears my voice.

Psalm 56:9

Then my enemies will turn back in the day when I call. This I know, that God is for me.

Psalm 50:15

Call upon me in the day of trouble; I will deliver you, and you shall glorify me.

Psalm 81:10

I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.

Proverbs 3:5-6

Trust in the LORD with all your heart, and do not lean on your own understanding. 6 In all your ways acknowledge him, and he will make straight your paths.

1 John 5:14-15

And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. 15 And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.

Philippians 4:6-7

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Zechariah 13:9

And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, 'They are my people'; and they will say, 'The LORD is my God.'"
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Biblical Prayer Topics

2008-12-22T08:42:00.000-08:00

In John Piper’s excellent book, “Let the Nations be Glad”, he provides a list of Biblical prayer topics. I have found these very helpful as pointers for my own prayer life, and I typed it up a while ago so I could print it out and refer to it. If you find your prayers tend to get stuck in a rut and are lacking in a bigger kingdom perspective, then I recommend you try making use of this list:

Call on God…

To exalt his name in the world (Matt 6:9)
To extend his kingdom in the world (Matt 6:10)
That the Gospel would run and triumph (1 Thess 3:1)
For the fullness of the Holy Spirit (Luke 11:13; Eph 3:19)
To vindicate his people in their cause (Luke 18:7)
To save unbelievers (Rom 10:1)
To direct the use of the sword (Eph 6:17-18)
For boldness in proclamation (Eph 6:18-19, Acts 4:29)
For signs and wonders (Acts 4:30; James 5:17-18)
For healing of wounded comrades (James 5:14-15)
For the healing of unbelievers (Acts 28:8)
For the casting out of demons (Mark 9:29)
For miraculous deliverances (Acts 12:5,12; 16:25-26)
For the raising of the dead (Acts 9:40)
To supply his troops with necessities (Matt 6:11)
For strategic wisdom (James 1:5)
To establish leadership in the outposts (Acts 14:23)
To send out reinforcements (Matt 9:38, Acts 13:2-3)
For the success of other missionaries (Rom 15:30-31)
For unity and harmony in the ranks (John 17:20-21)
For the encouragement of togetherness (1 Thess 3:10)
For a mind of discernment (Phil 1:9-10)
For a knowledge of his will (Col 1:9)
To know him better (Col 1:10; Eph 1:17)
For power to comprehend the love of Christ (Eph 3:14,18)
For a deeper sense of assured hope (Eph 1:16,18)
For strength and endurance (Col 1:11, Eph 3:16)
For a deeper sense of God’s power within (Eph 1:16,19)
That our faith not be destroyed (Luke 22:32; 21:36)
For greater faith (Mark 9:24; Eph 3:17)
That we might not fall into temptation (Matt 6:13; Matt 26:41)
That he would complete our resolves (2 Thess 1:11)
That we would do good works (Col 1:10)
For the forgiveness of our sins (Matt 6:12)
For protection from the evil one (Matt 6:13)

(Written by Mark Heath from his Word and Spirit blog)

Praise and Worship: Revelation 15:3-4 (ESV)

2008-11-27T21:24:00.000-08:00

“Great and amazing are your deeds,
O Lord God the Almighty!
Just and true are your ways,
O King of the nations!
Who will not fear, O Lord,
and glorify your name?
For you alone are holy.
All nations will come
and worship you,
for your righteous acts have been revealed.”

Praise and Worship: Revelation 11:17-18 (ESV)

2008-11-27T21:16:00.000-08:00

“We give thanks to you, Lord God Almighty,
who is and who was,
for you have taken your great power
and begun to reign.
The nations raged,
but your wrath came,
and the time for the dead to be judged,
and for rewarding your servants, the prophets and saints,
and those who fear your name,
both small and great,
and for destroying the destroyers of the earth.”

Praise and Worship: Revelation 5:6-10 (ESV)

2008-11-27T20:54:00.000-08:00

"And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,

“Worthy are you to take the scroll
and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation,
and you have made them a kingdom and priests to our God,
and they shall reign on the earth.”

Praise and Worship: Revelation 4 (ESV)

2008-11-27T20:44:00.000-08:00

“Holy, holy, holy, is the Lord God Almighty,
who was and is and is to come!

“Worthy are you, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they existed and were created.”

3 John 1:2 : Health

2008-11-27T20:06:00.000-08:00

Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. - 3 John 1:2 (ESV)

"Wishes for good health were standard in the openings of ancient Greek letters, but John prays for Gaius's health and also expresses care for his soul. Though spiritual growth can come through sickness and affliction (cf. Ps. 119:67, 71), it is right to pray for good health, as Jesus' earthly healing ministry also demonstrated." (Notes taken from the ESV Study Bible.)

Psalm 25:16-17 : Distressed, Lonely and Afflicted

2008-11-01T19:24:00.000-07:00

Turn to me and be gracious to me,
for I am lonely and afflicted.
The troubles of my heart are enlarged;
bring me out of my distresses. - Psalm 25:16-17 (ESV)

Psalm 139:9-10 : Guidance and Protection

2008-11-01T19:13:00.000-07:00

If I take the wings of the morning
and dwell in the uttermost parts of the sea,
even there your hand shall lead me,
and your right hand shall hold me. - Psalm 139:9-10 (ESV)

Psalm 43:3 : Guidance

2008-10-28T14:25:00.000-07:00

Send out your light and your truth;
let them lead me;
let them bring me to your holy hill
and to your dwelling! - Psalm 43:3 (ESV)

Prayers From The Psalms: Speech

2008-08-27T20:11:00.000-07:00

Let the words of my mouth and the meditation of my heart
be acceptable in your sight,
O Lord, my rock and my redeemer. - Psalm 19:14 (ESV)

O Lord, I call upon you; hasten to me!
Give ear to my voice when I call to you!
Let my prayer be counted as incense before you,
and the lifting up of my hands as the evening sacrifice!

Set a guard, O Lord, over my mouth;
keep watch over the door of my lips!
Do not let my heart incline to any evil,
to busy myself with wicked deeds
in company with men who work iniquity,
and let me not eat of their delicacies! - Psalm 141:1-4 (ESV)

Psalm: 143:10-12 : Guidance

2008-08-27T19:30:00.000-07:00

Teach me to do your will,
for you are my God!
Let your good Spirit lead me
on level ground!

For your name's sake, O Lord, preserve my life!
In your righteousness bring my soul out of trouble!
And in your steadfast love you will cut off my enemies,
and you will destroy all the adversaries of my soul,
for I am your servant. - Psalm 143:10-12 (ESV)

1 Timothy 2:1-4 :Prayer for Those in Authority

2008-08-27T19:17:00.000-07:00

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. - 1 Timothy 2:1-4 (ESV)

Prayers From The Psalms: Purity

2008-08-27T15:11:00.000-07:00

I will ponder the way that is blameless.
Oh when will you come to me?
I will walk with integrity of heart
within my house;
I will not set before my eyes
anything that is worthless.
I hate the work of those who fall away;
it shall not cling to me.
A perverse heart shall be far from me;
I will know nothing of evil. - Psalm 101:2-4 (ESV)

Turn my eyes from looking at worthless things;
and give me life in your ways. - Psalm 119:37 (ESV)

How can a young man keep his way pure?
By guarding it according to your word. - Psalm 119:9 (ESV)

Open my eyes, that I may behold
wondrous things out of your law. - Psalm 119:18 (ESV)

An Excerpt From St. Patrick's Breastplate Prayer

2008-08-10T07:46:00.001-07:00

I arise today
Through God's strength to pilot me:
God's might to uphold me,
God's wisdom to guide me,
God's eye to look before me,
God's ear to hear me,
God's word to speak for me,
God's hand to guard me,
God's way to lie before me,
God's shield to protect me,
God's host to save me
From snares of demons,
From temptations of vices,
From everyone who shall wish me ill,
Afar and anear,
Alone and in multitude.

I summon today all these powers between me and those evils,
Against every cruel merciless power that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man's body and soul.

Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me abundance of reward.
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down, Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the threeness,
Through confession of the oneness,
Of the Creator of Creation.

___________________________

Mercy

2008-07-31T04:07:00.000-07:00

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner! - Luke 18:13 (E.S.V)

Scriptural Prayers For The Lost

2008-06-12T21:00:00.000-07:00

God, take out of _ flesh the heart of stone and give them a new heart of flesh. (Ezekiel 11:19)

Lord, circumcise _ heart so that they will love You. (Deuteronomy 30:6)

Father,put your Spirit within _ and cause them to walk in your statues. (Ezekiel 26:27)

Lord, grant _ repentance and a knowledge of the truth that they may escape from the snare of the devil. (2 Timothy 2:25-26)

Father, open _ heart so that they may believe the gospel. (Acts 16:14)

Pslam 40 (E.S.V.)

2008-06-12T19:18:00.001-07:00

1 I waited patiently for the Lord;
he inclined to me and heard my cry.
2 He drew me up from the pit of destruction,
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
3 He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the Lord.

4 Blessed is the man who makes
the Lord his trust,
who does not turn to the proud,
to those who go astray after a lie!
5 You have multiplied, O Lord my God,
your wondrous deeds and your thoughts toward us;
none can compare with you!
I will proclaim and tell of them,
yet they are more than can be told.

6 In sacrifice and offering you have not delighted,
but you have given me an open ear. [1]
Burnt offering and sin offering
you have not required.
7 Then I said, “Behold, I have come;
in the scroll of the book it is written of me:
8 I delight to do your will, O my God;
your law is within my heart.”

9 I have told the glad news of deliverance [2]
in the great congregation;
behold, I have not restrained my lips,
as you know, O Lord.
10 I have not hidden your deliverance within my heart;
I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
from the great congregation.

11 As for you, O Lord, you will not restrain
your mercy from me;
your steadfast love and your faithfulness will
ever preserve me!
12 For evils have encompassed me
beyond number;
my iniquities have overtaken me,
and I cannot see;
they are more than the hairs of my head;
my heart fails me.

13 Be pleased, O Lord, to deliver me!
O Lord, make haste to help me!
14 Let those be put to shame and disappointed altogether
who seek to snatch away my life;
let those be turned back and brought to dishonor
who delight in my hurt!
15 Let those be appalled because of their shame
who say to me, “Aha, Aha!”

16 But may all who seek you
rejoice and be glad in you;
may those who love your salvation
say continually, “Great is the Lord!”
17 As for me, I am poor and needy,
but the Lord takes thought for me.
You are my help and my deliverer;
do not delay, O my God!

Footnotes
[1] 40:6 Hebrew ears you have dug for me
[2] 40:9 Hebrew righteousness; also verse 10

Pslam 19 (E.S.V)

2008-06-12T18:39:00.000-07:00

1 The heavens declare the glory of God,
and the sky above [1] proclaims his handiwork.
2 Day to day pours out speech,
and night to night reveals knowledge.
3 There is no speech, nor are there words,
whose voice is not heard.
4 Their voice [2] goes out through all the earth,
and their words to the end of the world.
In them he has set a tent for the sun,
5 which comes out like a bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.
6 Its rising is from the end of the heavens,
and its circuit to the end of them,
and there is nothing hidden from its heat.

7 The law of the Lord is perfect, [3]
reviving the soul;
the testimony of the Lord is sure,
making wise the simple;
8 the precepts of the Lord are right,
rejoicing the heart;
the commandment of the Lord is pure,
enlightening the eyes;
9 the fear of the Lord is clean,
enduring forever;
the rules [4] of the Lord are true,
and righteous altogether.
10 More to be desired are they than gold,
even much fine gold;
sweeter also than honey
and drippings of the honeycomb.
11 Moreover, by them is your servant warned;
in keeping them there is great reward.

12 Who can discern his errors?
Declare me innocent from hidden faults.
13 Keep back your servant also from presumptuous sins;
let them not have dominion over me!
Then I shall be blameless,
and innocent of great transgression.

14 Let the words of my mouth and the meditation of my heart
be acceptable in your sight,
O Lord, my rock and my redeemer.

Footnotes
[1] 19:1 Hebrew the expanse; compare Genesis 1:6-8
[2] 19:4 Or Their measuring line
[3] 19:7 Or blameless
[4] 19:9 Or just decrees

Psalm 16 (E.S.V.)

2008-06-12T18:28:00.000-07:00

1 Preserve me, O God, for in you I take refuge.
2 I say to the Lord, “You are my Lord;
I have no good apart from you.”

3 As for the saints in the land, they are the excellent ones,
in whom is all my delight. [2]

4 The sorrows of those who run after [3] another god shall multiply;
their drink offerings of blood I will not pour out
or take their names on my lips.

5 The Lord is my chosen portion and my cup;
you hold my lot.
6 The lines have fallen for me in pleasant places;
indeed, I have a beautiful inheritance.

7 I bless the Lord who gives me counsel;
in the night also my heart instructs me. [4]
8 I have set the Lord always before me;
because he is at my right hand, I shall not be shaken.

9 Therefore my heart is glad, and my whole being [5] rejoices;
my flesh also dwells secure.
10 For you will not abandon my soul to Sheol,
or let your holy one see corruption. [6]

11 You make known to me the path of life;
in your presence there is fullness of joy;
at your right hand are pleasures forevermore.

Footnotes
[1] 16:1 Probably a musical or liturgical term
[2] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say:
[3] 16:4 Or who acquire
[4] 16:7 Hebrew my kidneys instruct me
[5] 16:9 Hebrew my glory
[6] 16:10 Or see the pit

Pslam 91 (E.S.V.)

2008-05-26T21:43:00.000-07:00

1 He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
2 I will say [1] to the Lord, “My refuge and my fortress,
my God, in whom I trust.”

3 For he will deliver you from the snare of the fowler
and from the deadly pestilence.
4 He will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.
5 You will not fear the terror of the night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in darkness,
nor the destruction that wastes at noonday.

7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only look with your eyes
and see the recompense of the wicked.

9 Because you have made the Lord your dwelling place—
the Most High, who is my refuge [2]—
10 no evil shall be allowed to befall you,
no plague come near your tent.

11 For he will command his angels concerning you
to guard you in all your ways.
12 On their hands they will bear you up,
lest you strike your foot against a stone.
13 You will tread on the lion and the adder;
the young lion and the serpent you will trample underfoot.

14 “Because he holds fast to me in love, I will deliver him;
I will protect him, because he knows my name.
15 When he calls to me, I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
16 With long life I will satisfy him
and show him my salvation.”

Footnotes
[1] 91:2 Septuagint He will say
[2] 91:9 Or For you, O Lord, are my refuge! You have made the Most High your dwelling place

Pslam 23 (E.S.V)

2008-05-26T21:36:00.000-07:00

The Lord Is My Shepherd
A Psalm of David.
1 The Lord is my shepherd; I shall not want.
2 He makes me lie down in green pastures.
He leads me beside still waters. [1]
3 He restores my soul.
He leads me in paths of righteousness [2]
for his name's sake.

4 Even though I walk through the valley of the shadow of death, [3]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.

5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely [4] goodness and mercy [5] shall follow me
all the days of my life,
and I shall dwell [6] in the house of the Lord
forever. [7]

Footnotes
[1] 23:2 Hebrew beside waters of rest
[2] 23:3 Or in right paths
[3] 23:4 Or the valley of deep darkness
[4] 23:6 Or Only
[5] 23:6 Or steadfast love
[6] 23:6 Or shall return to dwell
[7] 23:6 Hebrew for length of days

The High Priestly Prayer Of Jesus - John 17 (E.S.V.)

2008-03-26T19:36:00.000-07:00

17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. [1] 16 They are not of the world, just as I am not of the world. 17 Sanctify them [2] in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, [3] that they also may be sanctified [4] in truth.

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

Footnotes
[1] 17:15 Or from evil
[2] 17:17 Greek Set them apart (for holy service to God)
[3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God)
[4] 17:19 Greek may be set apart (for holy service to God)

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A Prayer of The Apostle Paul - 2 Thessalonians 1-11,12

2008-01-21T20:45:00.000-08:00

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. (E.S.V.)