The Kingdom Prayer Matthew 6:9-13: Craig Keener

Many pagans added up as many names of their deities as possible, reminding the deities of all their sacrifices and how the deities were therefore obligated in some sense to answer them.  Jesus, however, says that we should predicate our prayers instead on the relationship our heavenly Father has given us with himself: we can cry out to him because he is our Father (Matt 6:7-9).

Jesus used some things in his culture, which was already full of biblical knowledge.  Jesus here adapts a common synagogue prayer, that went something like this: “Our Father in heaven, exalted and hallowed be your great and glorious name, and may your kingdom come speedily and soon…”

Jewish people expected a time when God’s name would be “hallowed,” or shown to be holy, among all peoples.  For Jewish people, there was a sense in which God reigns in the present, but when they prayed for the coming of God’s kingdom they were praying for him to rule unchallenged over all the earth and his will to be done on earth just as it is in heaven.  Jesus therefore taught his disciples to pray for God’s reign to come soon, when God’s name would be universally honored.

To ask God for “daily bread” recalls how God provided bread each day for Israel in the wilderness; God is still our provider.  To ask God to forgive our “debts” would stir a familiar image for many of Jesus’ hearers.  Poor peasants had to borrow much money to sow their crops, and Jesus’ contemporaries understood that our sins were debts before God.  To ask God not to “lead us into temptation” probably recalls a Jewish synagogue prayer of the day which asked God to preserve people from sinning.  If so, the prayer might mean not, “Let us not be tested,” but rather, “Do not let us fail the test” (compare 26:41, 45). 

- Craig Keener

The Lord's Prayer Expanded

The Lord’s Prayer Expanded

BY BETHANY

Highlighted Verses: Matthew 6:9-13
Full Readings: Isaiah 58; Matthew 6

Lord | “Our Father in heaven.” | We proclaim that you’re our Father. Together, with those who have gone before us, we are your children. In Christ, we call you Father, as we seek you together. Unlike us, you’re in heaven, where you have perfect perspective. Our ways are not your ways. Here, sin and death reign. In heaven, however, Christ is king and he lives to intercede for us.

You | “Hallowed be your name, your kingdom come, your will be done on earth as it is in heaven.” | May your name be holy, may your kingdom come, and may your will done. May all that we do – how we relate to you, our families, our friends, our possessions – glorify your name. Set us apart as people who bear your name, Christ-ians. Make us holy, as you are holy. Make your gracious rule reign in our hearts. Let us not fear what those around us fear; instead, let us fear you so that we run to you. Let us obey your commands as a response to your abundant grace in Christ. We also pray that your name be treated as holy in our cities, as our good works are lights that shine your glory [1].

Us | “Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.” | We long to join you in making your name great, your kingdom come and your will done. Therefore, we pray for health, forgiveness and holiness. We need forgiveness daily because we’re sinners daily and we can’t thrive with guilt. Yet we don’t deserve your forgiveness, which means that we are called to show forgiveness to others when it isn’t merited either. Therefore, we plead through Jesus, our redeemer. We long to fight for holiness. We don’t want to keep on sinning. So we pray that you remove us from temptation. Guard us from sin and the deception of the Evil One. Let us walk in holiness for your name’s sake.

Amen | We agree with you that your name should be loved and cherished. For as many as are the promises of God, they are Amen in Christ; therefore, also through him is our Amen to the glory of God through us.  - Copied from www.theparkforum.wordpress.com 

Paraphrase On The Lord's Prayer - Matthew Henry

Another paraphrase on the Lord’s Prayer, in the words of the Assembly’s Shorter Catechism.


Our Father in heaven, we come to thee as children to a Father able and ready to help us.

We beseech thee, let thy name be sanctified; enable us and others to glorify thee in all that whereby thou hast made thyself known, and dispose of all things to thine own glory.

Let thy kingdom come; let Satan’s kingdom be destroyed, and let the kingdom of thy grace be advanced; let us and others be brought into it, and kept in it, and let the kingdom of thy glory be hastened.

Let thy will be done on earth as it is done in heaven; make us by thy grace able and willing to know, obey, and submit to thy will in all things, as the angels do in heaven.

Give us this day our daily bread; of thy free gift let us receive a competent portion of the good things of this life, and let us enjoy thy blessing with them.

And forgive us our trespasses as we forgive them that trespass against us. We pray that for Christ’s sake thou wouldst freely pardon all our sins, and that by thy grace thou wouldst enable us from the heart to forgive others.

And lead us not into temptation, but deliver us from evil. Either keep us, O Lord, from being tempted to sin, or support and deliver us when we are tempted.

For thine is the kingdom, the power, and the glory, forever. Lord, we take our encouragement in prayer from thyself only and desire in our prayers to praise thee, ascribing kingdom, power, and glory to thee: And in testimony of our desires and assurance to be heard through Jesus Christ, we say Amen.

Charles Spurgeon On The Lord's Prayer

"After this manner therefore pray ye:
Our Father which art in heaven, etc."

Matthew 6:9
This prayer begins where all true prayer must commence, with the spirit of adoption, "Our Father." There is no acceptable prayer until we can say, "I will arise, and go unto my Father."

This child-like spirit soon perceives the grandeur of the Father "in heaven," and ascends to devout adoration, "Hallowed be thy name." The child lisping, "Abba, Father," grows into the cherub crying, "Holy, Holy, Holy."

There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration—"Thy kingdom come, Thy will be done on earth as it is in heaven."

Next follows the heartfelt expression of dependence upon God—"Give us this day our daily bread."

Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, "Forgive us our debts as we forgive our debtors:" and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, "Lead us not into temptation." The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. "Forgive us our debts," that is justification; "Lead us not into temptation, but deliver us from evil," that is sanctification in its negative and positive forms.

As the result of all this, there follows a triumphant ascription of praise, "Thine is the kingdom, the power, and the glory, for ever and ever, Amen." We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of his dominion there shall be no end.

Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.



—From Spurgeon's Morning and Evening

The Large Catechism (XII) - Martin Luther: The Lord's Prayer

The Large Catechism (XII) - Martin Luther

Martin Luther on The Lords Prayer

Luther's Little Instruction Book
(The Small Catechism of Martin Luther)
Translated by Robert E. Smith
May 22, 1994

The Our Father
The Simple Way a Father Should Present it to His Household
I. Introduction

Our Father, Who is in Heaven.

Q. What does this mean?

A. In this introduction, God invites us to believe that He is our real Father and we are His real children, so that we will pray with trust and complete confidence, in the same way beloved children approach their beloved Father with their requests.

II. The First Request

May Your name be holy.

Q. What does this mean?

A. Of course, God's name is holy in and of itself, but by this request, we pray that He will make it holy among us, too.

Q. How does this take place?

A. When God's Word is taught clearly and purely, and when we live holy lives as God's children based upon it. Help us, Heavenly Father, to do this! But anyone who teaches and lives by something other than God's Word defiles God's name among us. Protect us from this, Heavenly Father!

III. The Second Request

Your Kingdom come.

Q. What does this mean?

A. Truly God's Kingdom comes by itself, without our prayer. But we pray in this request that it come to us as well.

Q. How does this happen?

A. When the Heavenly Father gives us His Holy Spirit, so that we believe His holy Word by His grace and live godly lives here in this age and there in eternal life.

IV. The Third Request

May Your will be accomplished, as it is Heaven, so may it be on Earth.

Q. What does this mean?

A. Truly, God's good and gracious will is accomplished without our prayer. But we pray in this request that is be accomplished among us as well.

Q. How does this happen?

A. When God destroys and interferes with every evil will and all evil advice, which will not allow God's Kingdom to come, such as the Devil's will, the world's will and will of our bodily desires. It also happens when God strengthens us by faith and by His Word and keeps living by them faithfully until the end of our lives. This is His will, good and full of grace.

V. The Fourth Request

Give us our daily bread today.

Q. What does this mean?

A. Truly, God gives daily bread to evil people, even without our prayer. But we pray in this request that He will help us realize this and receive our daily bread with thanksgiving.

Q. What does ``Daily Bread'' mean?

A. Everything that nourishes our body and meets its needs, such as: Food, drink, clothing, shoes, house, yard, fields, cattle, money, possessions, a devout spouse, devout children, devout employees, devout and faithful rulers, good government, good weather, peace, health, discipline, honor, good friends, faithful neighbors and other things like these.

VI. The Fifth Request

And forgive our guilt, as we forgive those guilty of sinning against us.

Q. What does this mean?

A. We pray in this request that our Heavenly Father will neither pay attention to our sins nor refuse requests such as these because of our sins and because we are neither worthy nor deserve the things for which we pray. Yet He wants to give them all to us by His grace, because many times each day we sin and truly deserve only punishment. Because God does this, we will, of course, want to forgive from our hearts and willingly do good to those who sin against us.

VII. The Sixth Request

And lead us not into temptation.

Q. What does this mean?

A. God tempts no one, of course, but we pray in this request that God will protect us and save us, so that the Devil, the world and our bodily desires will neither deceive us nor seduce us into heresy, despair or other serious shame or vice, and so that we will win and be victorious in the end, even if they attack us.

VIII. The Seventh Request

But set us free from the Evil One.

Q. What does this mean?

A. We pray in this request, as a summary, that our Father in Heaven will save us from every kind of evil that threatens body, soul, property and honor. We pray that when at last our final hour has come, He will grant us a blessed death, and, in His grace, bring us to Himself from this valley of tears.

IX. Amen.

Q. What does this mean?

A. That I should be certain that such prayers are acceptable to the Father in Heaven and will be granted, that He Himself has commanded us to pray in this way and that He promises to answer us. Amen. Amen. This means: Yes, yes it will happen this way.

The Most Important Prayer Request in the World - By John Piper

"The most important prayer is that the most important person in the universe do the most important act in the universe.

That’s why Jesus put this request at the beginning of the Lord’s prayer: “Hallowed be your name.”

God is the most important person in the universe. More important than all others put together.

All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness” (Isaiah 40:17).

The whole-souled act of hallowing God’s name is the most important act in the universe.

To “hallow” means to “sanctify” which in God’s case means to set apart in your mind and heart as supremely great and beautiful and valuable.

“Hallowed be your name” means, “See to it that your name is hallowed. Use your infinite power and wisdom and love to stir up billions of hearts and minds to admire you and prize you above all things."

We ask him to fulfill this promise:

I will sanctify [hallow] my great name, which was profaned among the nations.... And the nations shall know that I am the Lord...when I shall be sanctified [hallowed] in you before their eyes.” (Ezekiel 36:23)

For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.” (Isaiah 48:11)

Ask the Lord to help you make the most important prayer your most common prayer. And the one you desire most to see answered."

The Lord's Prayer - Matthew 6-9-13

Our Father in heaven,
Hallowed be Your name.
Your Kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily
bread.
And forgive us our debts.
As we forgive our debtors.
And do not lead us into
temptation,
But deliver us from the evil one.
For Yours is the kingdom and
the power and the glory
forever. Amen. ( New King James Version )


Our Father in heaven
Reveal who you are.
Set the world right;
Do what's best -
as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Yes. Yes. Yes. ( The Message )


Our Father in heaven,
hallowed be your name. 1
Your kingdom come,
your will be done, 2
on earth as it is in heaven.
Give us this day our daily bread, 3
and forgive us our debts,
as we also have forgiven our
debtors,
And lead us not into temptation,
but deliver us from evil. 4 (ESV )


1. Or Let your name be kept holy, or Let your name be treated with reverence.
2. Or Let your kingdom come, let your will be done.
3. Or our bread for tomorrow.
4. Or the evil one.