A Prayer from John Wesley

We offer up again our souls and bodies to you to be governed,

not by our will, but yours.
O let it be ever the ease and joy of our hearts,
to be under the conduct of your unerring wisdom,
to follow your counsels, and to be ruled in all things by your holy will.
And let us never distrust your abundant kindness and tender care over us;
whatsoever it is you would have us to do
or to suffer in this world;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

The Lord's Prayer Expanded

The Lord’s Prayer Expanded

BY BETHANY

Highlighted Verses: Matthew 6:9-13
Full Readings: Isaiah 58; Matthew 6

Lord | “Our Father in heaven.” | We proclaim that you’re our Father. Together, with those who have gone before us, we are your children. In Christ, we call you Father, as we seek you together. Unlike us, you’re in heaven, where you have perfect perspective. Our ways are not your ways. Here, sin and death reign. In heaven, however, Christ is king and he lives to intercede for us.

You | “Hallowed be your name, your kingdom come, your will be done on earth as it is in heaven.” | May your name be holy, may your kingdom come, and may your will done. May all that we do – how we relate to you, our families, our friends, our possessions – glorify your name. Set us apart as people who bear your name, Christ-ians. Make us holy, as you are holy. Make your gracious rule reign in our hearts. Let us not fear what those around us fear; instead, let us fear you so that we run to you. Let us obey your commands as a response to your abundant grace in Christ. We also pray that your name be treated as holy in our cities, as our good works are lights that shine your glory [1].

Us | “Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.” | We long to join you in making your name great, your kingdom come and your will done. Therefore, we pray for health, forgiveness and holiness. We need forgiveness daily because we’re sinners daily and we can’t thrive with guilt. Yet we don’t deserve your forgiveness, which means that we are called to show forgiveness to others when it isn’t merited either. Therefore, we plead through Jesus, our redeemer. We long to fight for holiness. We don’t want to keep on sinning. So we pray that you remove us from temptation. Guard us from sin and the deception of the Evil One. Let us walk in holiness for your name’s sake.

Amen | We agree with you that your name should be loved and cherished. For as many as are the promises of God, they are Amen in Christ; therefore, also through him is our Amen to the glory of God through us.  - Copied from www.theparkforum.wordpress.com 

Christ In All - Charles Spurgen

Christ is All

Our Father,
we dare call You by that blessed name,
for we feel the spirit of children.
We love You, we trust You,
and we desire in all things to be obedient to Your will,
and to seek Your honor.

All our dependence is placed on You
since the day when You taught us to believe in Jesus Christ
and now, You are all in all to us,
You are our fullness,
and we lose ourselves and find ourselves completely in You.

We would lie in the very dust before You because of sin;
and yet, at the same time, rejoice in the great Sin-bearer,
that the sin is not imputed to us,
that it is put away by His precious blood,
that we are accepted in the Beloved.
But even this does not content us;
we are crying after the work of the Holy Spirit within,
till Satan shall be bruised under our feet,
and sin shall be utterly destroyed.

This is our soul’s grandest desire,
that Jesus’ name be lifted high,
and His throne be set up among the people,
to the praise of the glory of His grace.

- Charles Spurgeon, 1880

You Know Each Soul and Our Prayer - Basil The Great

O Lord,
the Helper of the helpless,
the Hope of those who are past hope,
the Savior of the tempest-tossed,
the Harbor of the voyagers,
the Physician of the sick…

You know each soul and our prayer,
each home and its need.

Become to each one of us what we most dearly require,
receiving us all into your kingdom,
making us children of light,
and pour on us your peace and love,
O Lord our God.
Amen.

- Basil the Great

Copied from Trevin Wax

Because of Brother Jesus: A Prayer from Martin Luther

Lord God, Heavenly Father,
I consider myself Your dear child
and You my beloved Father.

Not because I deserve it,
nor could ever merit it,
but because my dear Lord,
Your only begotten Son Jesus Christ
would be my Brother.

Of His own accord
He offers and makes this blessing known to me.

Since I may consider myself His brother,
as He regards me,
You will permit me
to become and remain a child of Yours forever.
Amen.

- Martin Luther

Not Ashamed To Pray by Cheryl Odden

"Perhaps one of the biggest stumbling blocks in our prayer life and our relationship with Christ is disappointment. We are disappointed in our spiritual life, job, country, church, and perhaps even our family.

If we get to the heart of the issue, our disappointment is directed not at these areas of our lives but at God. We may ask: How could he allow this (circumstance) to happen? Why isn’t he helping me overcome these sin issues in my life? Why isn’t he rewarding me for my hard work? Why isn’t he bringing about revival in our nation? Why isn’t he working in our children’s hearts?

The apostle Paul had every "right" to be disappointed in God. Paul was given a dramatic salvation experience and was launched into ministry. People were coming to Christ; religious and government officials were being convicted. It couldn’t get any better than that, could it? It did. Paul was thrown in jail. There he wrote several letters, which today are cornerstones of the Christian faith.

Yet Paul saw his chains not as a disappointment or a setback, but as an opportunity. He wrote to Timothy, advising him not to be ashamed of him, and used Onesiphorus as an example of one who was "not ashamed" of his chains." He invited Timothy to share in his sufferings through God’s power. Then earlier in his letter to the Philippians, he tells them that his imprisonment has furthered the gospel not frustrated it (1:12-14). And more so, his bonds have emboldened believers to preach without fear.

As we pray for the persecuted church, let us first evaluate our relationship with Christ. Spend some time alone with God, asking him to reveal any areas of your life where you are disappointed in him. If we allow ourselves to be honest, have we accused him of being indifferent toward our trials? Are we viewing our current sufferings as an obstacle for the gospel or an opportunity? Agree with him that your disappointment ultimately is sin. Thank him that he uses all things for his good purposes, and then stand on what’s true about him: Jesus is the chief cornerstone (Matthew 21:42); the earth is his and all it contains (Psalm 24:1); and he is the "ruler over the kings of the earth" (Revelation 1:5).

Then start praying for your persecuted family who is inviting you to fellowship in their sufferings according to God’s power." This artical wascopied from www.persecution.com

The Gospel Prayer by J. D. Greear

The Gospel prayer is from the outstanding book,Gospel, by J.D. Greear.I posted this prayer a few months ago, but I am currently using Pastor Greear's book for my morning devotional. I am participating in, The Gospel Project, which is reading through the four Gospels in the forty day reading plan in his book. And praying the Gospel Prayer daily.

"In Christ, there is nothing I can do
that would make You love me more,and nothing
I have done that makes You love me less."


"Your presence and approval are all
I need for everlasting joy."


"As you have been to me,so I will be to others."


"As I pray, I'll measure Your compassion by the cross
and Your power by the resurrection."

A Secret Trait of Effective Intercessors: J D Greear

“Not only does Isaiah understand that sin separates us from God, he also identifies himself completely with his sinful people:

“All of us have become like one who is unclean, and all our righteous acts are like filthy rags.” (Isa 64:6).

The greatest intercessors have always recognized that far more connects them with the common lot of sinners than what distinguishes them—and in any case they do not hesitate to plead with God on behalf of those who will not plead for themselves.”

A Prayer For Thanksgiving by Dr. Peter Marshall

A prayer for Thanksgiving:

Lord God of Heaven, Who hath so lavishly blessed this our beloved land, make us, Thy people, to be humble. Keep us ever aware that these things have come from Thee, and that Thou has lent them to us. Impress upon our smugness the knowledge that we are not owners but stewards, and remind us, lest we become filled with conceit, that one day a reckoning will be required of us. Sanctify our love of country, that our boasting may be turned into humility and our pride into a ministry to all men everywhere. Teach us that Thou dost love them as well as us, and make America thy servant, Thy chosen channel of blessing to all lands, lest we be cast out, and our place be given to another. Make this God's country by making us willing to live like God's people.

Dr. Peter Marshall
December 12, 1946

A Prayer of Thanksgiving

"Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty, for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen." - (Book of Common Prayer)

Our Hearts are Restless: A Prayer of Augustine of Hippo

Everlasting God,
in whom we live and move and have our being:
You have made us for yourself,
so that our hearts are restless
until they rest in you. - Augustine of Hippo (345-430)

Paraphrase On The Lord's Prayer - Matthew Henry

Another paraphrase on the Lord’s Prayer, in the words of the Assembly’s Shorter Catechism.


Our Father in heaven, we come to thee as children to a Father able and ready to help us.

We beseech thee, let thy name be sanctified; enable us and others to glorify thee in all that whereby thou hast made thyself known, and dispose of all things to thine own glory.

Let thy kingdom come; let Satan’s kingdom be destroyed, and let the kingdom of thy grace be advanced; let us and others be brought into it, and kept in it, and let the kingdom of thy glory be hastened.

Let thy will be done on earth as it is done in heaven; make us by thy grace able and willing to know, obey, and submit to thy will in all things, as the angels do in heaven.

Give us this day our daily bread; of thy free gift let us receive a competent portion of the good things of this life, and let us enjoy thy blessing with them.

And forgive us our trespasses as we forgive them that trespass against us. We pray that for Christ’s sake thou wouldst freely pardon all our sins, and that by thy grace thou wouldst enable us from the heart to forgive others.

And lead us not into temptation, but deliver us from evil. Either keep us, O Lord, from being tempted to sin, or support and deliver us when we are tempted.

For thine is the kingdom, the power, and the glory, forever. Lord, we take our encouragement in prayer from thyself only and desire in our prayers to praise thee, ascribing kingdom, power, and glory to thee: And in testimony of our desires and assurance to be heard through Jesus Christ, we say Amen.

The Prayer of Polycarp: Martyrdom

They did not nail him then, but simply bound him. And he, placing his hands behind him, and being bound like a distinguished ram [taken] out of a great flock for sacrifice, and prepared to be an acceptable burnt-offering unto God, looked up to heaven, and said, "O Lord God Almighty, the Father of thy beloved and blessed Son Jesus Christ, by whom we have received the knowledge of Thee, the God of angels and powers, and of every creature, and of the whole race of the righteous who live before thee, I give Thee thanks that Thou hast counted me, worthy of this day and this hour, that I should have a part in the number of Thy martyrs, in the cup [456] of thy Christ, to the resurrection of eternal life, both of soul and body, through the incorruption [imparted] by the Holy Ghost. Among whom may I be accepted this day before Thee as a fat [457] and acceptable sacrifice, according as Thou, the ever-truthful [458] God, hast foreordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now and to all coming ages. Amen." [459]

Footnotes:
[456] Comp. Matthew 20:22, Matthew 26:39; Mark 10:38.

[457] Literally, "in a fat," etc., [or, "in a rich"].

[458] Literally, "the not false and true God."

[459] Eusebius (Hist. Eccl., iv. 15) has preserved a great portion of this Martyrium, but in a text considerably differing from that we have followed. Here, instead of "and," he has "in the Holy Ghost."

A Morning Prayer - Syrian Clementine Liturgy

A Morning Prayer

O God, Who are the unsearchable abyss of peace, the ineffable sea of love, the fountain of blessings, and the bestower of affection, Who sends peace to those that receive it; open to us this day the sea of Your love, and water us with the plenteous streams from the riches of Your grace. Make us children of quietness, and heirs of peace. Kindle in us the fire of Your love; sow in us Your fear; strengthen our weakness by Your power; bind us closely to You and to each other in one firm bond of unity; for the sakd of Jesus Christ. AMEN.

--Syrian Clementine Liturgy

Hope and Petition: Prayers of Saint Augustine of Hippo

Act of Hope

For your mercies' sake, O Lord my God, tell me what you are to me. Say to my soul: "I am your salvation." So speak that I may hear, O Lord; my heart is listening; open it that it may hear you, and say to my soul: "I am your salvation." After hearing this word, may I come in haste to take hold of you. Hide not your face from me. Let me see your face even if I die, lest I die with longing to see it. The house of my soul is too small to receive you; let it be enlarged by you. It is all in ruins; do you repair it. There are things in it - I confess and I know - that must offend your sight. But who shall cleanse it? Or to what others besides you shall I cry out? From my secret sins cleanse me, O Lord, and from those of others spare your servant. Amen.


Act of Petition

Give me yourself, O my God, give yourself to me. Behold I love you, and if my love is too weak a thing, grant me to love you more strongly. I cannot measure my love to know how much it falls short of being sufficient, but let my soul hasten to your embrace and never be turned away until it is hidden in the secret shelter of your presence. This only do I know, that it is not good for me when you are not with me, when you are only outside me. I want you in my very self. All the plenty in the world which is not my God is utter want. Amen.

Why Aren't My Prayers Answered? John Piper

Back in 1996 John Piper preached a message titled, Praying From The Fullness of The Word, in which he addresses the questions, "Why aren't my prayers being answered?" - Ed Stetzer: He says in part,

It says we may not be praying according to God's will; 1 John 5:14, "If we ask anything according to His will, He hears us."
Or it could be we have cherished sin that we will not let go from our lives; Psalm 66:18, "If I regard wickedness in my heart, the Lord will not hear."

It could be that we have man-centered and not God-centered motives; James 4:3, "You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures."

Or it may be that we do not believe that God will do it; Mark 11:24, "All things for which you pray and ask, believe that you have received them, and they shall be granted you."

Or it could be that God wants you to persevere, and is testing your obedience to his command in Luke 18:1, "At all times [you] ought to pray and not to lose heart."

Or it might be that God is, in fact, doing far more every time you pray than you can imagine and is daily putting in place a part of the mosaic that will in good time be the full answer to your prayer (as in Daniel 10:2,12).

4 Ways To Pray The Gospel Over Your Life - J D Greear

One of the revolutionary ideas of the gospel is that we begin to do what we ought for God as we are captivated by the story of what he has done for us.

Spiritual fruits do not develop in us as we focus on them; spiritual fruits come as we abide in Jesus (John 15:5). Spiritual “fruit” is much like physical “fruit.” When a husband and wife conceive physical “fruit” (i.e. a child), they are not thinking about the exact, scientific mechanics of making that child. They get caught up in a moment of loving intimacy with one another, and the fruit of that loving intimacy is a child. In the same way, spiritual fruits do not grow by focusing on fruit production, but by becoming intimate with the doctrines of the gospel.

Grow Your Fruit with the Gospel

Jesus said that saturating ourselves in the gospel, or “abiding” (lit., “making our home”) in it, is the way to abundant fruit. Sanctification is the daily process of pulling up the roots of our hearts from the flesh and grounding them in the soil of the gospel. Or, to change metaphors, we must send out missionaries to the unreached parts of our heart to preach the gospel and bring our heart under the subjugation of the gospel.


Things like radical generosity and audacious faith are not produced when we focus on them, but when we focus on the gospel.


A Prayer of God's Righteousness

About four years ago, I wrote a prayer for our church to help to this end. We often talk about “preaching the gospel to ourselves daily,” but how can you do that? This four-part prayer confronts us with the reality of God’s gift-righteousness and love:

1.“In Christ, there is nothing I could do that would make you love me more, and nothing I have done that makes you love me less.”

Pray about this “gift righteousness” of the gospel (2 Cor. 5:21) and go to war against the incipient works-righteousness hardwired into our hearts.

2.“Your presence and approval are all I need today for everlasting joy.”

Pray about this value of God’s presence in our lives. It’s one thing to know that Jesus is your possession; it’s another for that approval to have such weightiness in our hearts that our captivity to other idols is snapped.

3.“As you have been to me, so I will be to others.”

Pray about and consider the extravagant generosity of God toward us. His generosity toward us leads us to radical generosity toward others.

4.“As I pray, I’ll measure your compassion by the cross and your power by the resurrection.”


Pray that God would help you view the world through the lens of the gospel. Seeing the compassion and power of God revealed in the gospel produces bold, audacious faith in our hearts.



Focus on What Jesus has Done For You

Things like radical generosity and audacious faith are not produced when we focus on them, but when we focus on the gospel. Focusing on what we ought to do for God creates only frustration and exhaustion; focusing on what Jesus has done for us produces abundant fruit. Resting in what Jesus has done for us releases the revolutionary power of the gospel.



J.D. Greear is the pastor of the Summit Church in Raleigh-Durham, NC. This article is adapted from his newly released book, Gospel: Recovering the Power that Made Christianity Revolutionary.

Three Things Jesus Prays For Us by Jonathan Parnell

Thomas Watson:

When a Christian is weak, and can hardly pray for himself, Jesus Christ is praying for him; and he pray for three things.

First, that the saints may be kept from sin (John 17:15). "I pray that thou shouldest keep them from evil." We live in the world as in a pest-house; Christ prays that his saints may not be infected with the contagious evil of the times.

Second, for his people's progress in holiness. "Sanctify them" (John 17:17). Let them have constant supplies of the Spirit, and be anointed with fresh oil.

Third, for their glorification: "Father, I will that those which thou hast given me, be with me where I am" (John 17:24). Christ is not content till the saints are in his arms. This prayer, which he made on earth, is the copy and pattern of his prayer in heaven. What a comfort is this; when Satan is tempting, Christ is praying! This works for good.

All Things for Good, 1663, (Carlisle, PA: Banner of Truth Trust, 2008), 23, paragraphing mine.

________

The Reflective Life by Jack Deere

(This article was copied from Jack Deere's blog on the Wellspring Church website.)

Socrates said that the unexamined life is not worth living (Apology 38a). The unexamined life will also get us in trouble. About 120 years earlier, one of the Hebrew prophets said the same thing. Haggai said, “Give careful thought to yours ways” (1:5, 7). It’s rare to find anyone who pays attention to Socrates or Haggai. When is the last time you gave careful thought to your ways? When is the last time you gave careful thought to the ways of God? How do you do that? I’ll tell you how I do it. I keep three journals: a prayer list, daily events, and daily meditation.


1.Prayer List

1.There are three sources for regular conversations with God: whatever is on my heart, the prayers of Scripture, and my own personal list. God frequently speaks to us while we’re praying.

2.My current list:

1.i. Thanks/praise
2.ii. Confession
3.iii. Family
4.iv. Dreams

1.Give us the right interpretation.
2.Warning dreams: don’t let these happen
3.Good dreams: let these happen
5.v. Extended family
6.vi. Immediate needs
7.vii. Wellspring and our services
8.viii. Congregation
9.ix. Questions for the Lord
10.x. Upcoming conferences
11.xi. Friends who don’t go to Wellspring
12.xii. Enemies
13.xiii. My disciples
14.xiv. My men’s group
15.xv. VIP group (people I know that don’t yet know the Lord)
16.xvi. Record answers with date and “thank you” in red.

3.Problems with a list:

1.i. Can limit us.

2.ii. Can burden us. When my list gets too big, I file it and start over with a smaller one.

3.iii. Can get mechanical.

2.Journal of daily events.

1.The disciples took notes:

1.i. Luke 1:1-4

2.ii. Rev. 1:19

3.iii. Luke 2:19, 51, “But Mary treasured up all these things and pondered them in her heart.”

4.iv. We take notes because we treasure what the Lord does and what He gives us.

2.What not to write

1.i. Don’t record all the details of the day.

2.ii. Don’t give our journals the authority of the Bible.


3.What to write

1.i. I start by recording my wake up time, my weight, and whether I worked out and/or did cardio. If I’m recording it means I am paying attention to my life and trying to move forward. When I don’t record, I’m just going with the flow, trying to survive.

2.ii. Anything that stands out or is meaningful to me.

3.iii. Anything that I think God may be showing me that day.

4.iv. Some days I may only record two lines. I don’t let writing in my journal become a burden. It is simply a tool to help me reflect on my life.

5.v. I write honestly with no intention of showing my journal to anyone. It is password protected.

3.Journal of meditation on the ways and works of God that are illumined to us in Scripture. NB. This journal sometimes overlaps with my journal of daily events. You may only want to keep one journal for both.

1.Writing causes us to read expectantly not passively.

2.An example from my meditation: 8/16/10 (Phil. 3:7-11). Paul lost “all things” for the sake of Christ. In order to “gain Christ,” that is, to move to the next level of friendship, you always have to lose something, to give up something that has been holding you back. You have to risk something for nothing more than a closer relationship to Jesus. If you risk the loss for anything other than this your motive is ulterior and you lose. “not having a righteousness of my own that comes from the law, but that which is through faith in Christ”—real righteousness begins in the heart with faith, not with the external performance. By faith in Christ, Mary sat at Jesus’ feet and did nothing other than listen to Him. Righteousness is first established in the heart through faith and then it is manifested in external behavior. Paul quotes Ps. 116:10 in 2 Cor. 4:13 to this effect, “I believed, therefore I spoke” (Study the contexts of these two texts, both are about suffering and death). Jesus was rewarded for heart attitudes in Heb. 1:8-9. Faith increases by feeding the heart Scripture, which God illuminates so that we can interpret our experience by Scripture. Our experience increases our faith when we understand our experience by the light of illuminated Scripture. Sometimes God interprets our experience by speaking to us directly from heaven, but mostly it is spoken to us when God illuminates His written word. God has locked the explanation of our individual lives, the interpretation of our experience, in the Bible. “These things happened as examples to us.” Or “how shall a young man cleanse his way.” Or “it is the glory of God to conceal a matter and the glory of kings to search it out.” On another note, what happens to leaders is used by God to produce life in their followers (2 Cor. 4:12). This is why Paul is always telling his story, talking about his struggles. Whatever is going on in his life is meant to strengthen the faith of others.

Prayer In The Mist of The Storm- Stowe Missal

O God, make speed to save us.

We have sinned, O Lord, we have sinned, spare our sins,

And save us; Thou who guidedst Noah over the flood waves,

Hear us; Who with Thy word recalledst Jonah from the abyss;

Deliver us; Who stretchedst forth Thy hand to Peter as he sank, help us,

O Christ Son of God, Thou didst the marvelous things of the Lord with our fathers, be favourable in our days also;

Stretch forth Thy hand from on high.

Deliver us, O Christ.

Hear us, O Christ."

-Stowe Missal, 9th Century A.D.

Seven Kinds of Prayer to Soak our Bible Reading by John Piper

But since our text is Psalm 119:18, "Open my eyes, that I may behold wonderful things from Your law," we should let this psalmist show us how he prays more generally about his reading of the Word of God. So let me close with a little tour of Psalm 119, and show you seven kinds of prayer with which you can soak your Bible reading this year.

We should pray . . .

1. That God would teach us his Word. Psalm 119:12b, "Teach me Your statutes." (See also verses 33, 64b, 66, 68b, 135). True learning of God's Word is only possible if God himself becomes the teacher in and through all other means of teaching.

2. That God would not hide his Word from us. Psalm 119:19b, "Do not hide Your commandments from me." The Bible warns of the dreadful chastisement or judgment of the Word of God being taken from us (Amos 8:11). (See also verse 43).

3. That God would make us understand his Word. Psalm 119:27, "Make me understand the way of Your precepts" (verses 34, 73b, 144b, 169). Here we ask God to cause us to understand - to do whatever he needs to do to get us to understand his Word.

4. That God would incline our hearts to his Word. Psalm 119:36, "Incline my heart to Your testimonies and not to [dishonest] gain." The great problem with us is not primarily our reason, but our will - we are disinclined by nature to read and meditate and memorize the Word. So we must pray for God to incline our wills.

5. That God would give us life to keep his Word. Psalm 119:88, "Revive me according to Your lovingkindness, so that I may keep the testimony of Your mouth." He is aware that we need life and energy to give ourselves to the Word and its obedience. So he asks God for this basic need. (See also verse 154b)

6. That God would establish our steps in his Word. Psalm 119:133, "Establish my footsteps in Your word." We are dependent on the Lord not only for understanding and life, but for the performance of the Word. That it would be established in our lives. We cannot do this on our own.

7. That God would seek us when we go astray from his Word. Psalm 119:176, "I have gone astray like a lost sheep; seek Your servant." It is remarkable that this godly man ends his psalm with a confession of sin and the need for God to come after him and bring him back. This too we must pray again and again.

Be Encouraged To Pray by J.C. Ryle

"I dare not lay down too strict rules on such points as these. I leave them to your own conscience. You must be guided by circumstances.

Our Lord Jesus Christ prayed on a mountain;
Isaac prayed in the fields;
Hezekiah turned his face to the wall as he lay upon his bed;
Daniel prayed by the riverside;
Peter, the Apostle, on the housetop.

I have heard of young men praying in stables and haylofts. All that I contend for is this, you must know what it is to "go into your room, close the door and pray to your Father, who is unseen" (Matthew 6:6)."

There must be stated times when you must speak to God face to face, you must every day have your times for prayer — You must pray.

J. C. Ryle, Thoughts For Young Men (Kindle edition, locations 668-673).

Practicing the Gospel in Prayer by Dudley Hall

Dudley's Weekly Message

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time. 1 Timothy 2:1-6 (ESV)

"This admonition is given by Paul to Timothy as a young leader in the process of disciple-making. It is found in the context of a discussion about how the gospel is to be lived out. Paul has already reminded Timothy that the goal of the gospel message is to produce lives of love (agape) that come from a pure heart, good conscience, and a sincere faith (1 Timothy 1:5). The implication is that any instruction that does not produce this is not the gospel he preaches. He is not impressed with those who have an abundance of head knowledge and theories. He is less impressed with those who think they understand the Old Testament but have failed to see Jesus as its fulfillment. The gospel is aimed first at the human heart, but does not neglect the renewed understanding that results. It changes the priorities of daily living as well as the perspective of life as a whole.

The first priority for those who have been impacted by the gospel is prayer. Paul mentions all kinds of prayers to be employed. They are to include all kinds of people. There is reason to pray for all people without national, ethnic, or social distinctives. He then singles out the leaders. Regardless of the form of government, those who lead affect the lives of all who are citizens of their realm. The hope is to have a life free enough under the established order that the distinctive lifestyle the gospel produces will be highlighted in society.

The prayer, however, is for these leaders to be saved by the one God and one mediator between God and mankind. Our prayers are not limited to petitions for their good decisions and wisdom in leadership. They are part of the "all people" we are to include in our intercessions. No leader can fully reach his or her potential apart form being reconciled to God through Jesus Christ. The best unbelieving leader will be better when he knows God personally and enjoys the enlightened mind that is part of the blessing. It might be considered by some to be politically incorrect to pray for civil leaders to become Christians. Some would even protest the mixing of church and state by such actions. But under the ultimate government of the universe, we are commanded to pray for our leaders with the knowledge that God has made a way for them to have transformed lives, but only through one mediator who alone paid the ransom for us.

Gospel pray-ers are bold and unashamed to embrace the truth. They cannot give up their knowledge of truth in order to appear objective. Leaders deserve to be offered the gospel just like others. They are not bound to be neutral in the area of faith because of their calling to civil service.

Those whose lives are demonstrating the love (agape) the gospel has produced will be intentional in praying according to the truth of the gospel. They love enough to pray the truth." You can visit Dudley's website at www.sclm.org

Hannah's Prayer: I Samuel 2:1-10

2:1 And Hannah prayed and said,

“My heart exults in the Lord;
my strength [8] is exalted in the Lord.
My mouth derides my enemies,
because I rejoice in your salvation.

2 “There is none holy like the Lord;
there is none besides you;
there is no rock like our God.

3 Talk no more so very proudly,
let not arrogance come from your mouth;
for the Lord is a God of knowledge,
and by him actions are weighed.

4 The bows of the mighty are broken,
but the feeble bind on strength.

5 Those who were full have hired themselves out for bread,
but those who were hungry have ceased to hunger.
The barren has borne seven,
but she who has many children is forlorn.

6 The Lord kills and brings to life;
he brings down to Sheol and raises up.

7 The Lord makes poor and makes rich;
he brings low and he exalts.

8 He raises up the poor from the dust;
he lifts the needy from the ash heap
to make them sit with princes
and inherit a seat of honor.
For the pillars of the earth are the Lord's,
and on them he has set the world.

9 “He will guard the feet of his faithful ones,
but the wicked shall be cut off in darkness,
for not by might shall a man prevail.

10 The adversaries of the Lord shall be broken to pieces;
against them he will thunder in heaven.
The Lord will judge the ends of the earth;
he will give strength to his king
and exalt the power [9] of his anointed.”

How To Pray For Revival by Ray Ortlund

Revival is a gift from heaven. We don’t work it up. God sends it down.

When Jonathan Edwards described the awakening in his church, he had to use words like “surprising,” “extraordinary” and “astonishing.” The Bible says of the early church that “awe came upon every soul” (Acts 2:43). We can’t program that into our worship: 10:45 am – Awe comes upon every soul.

Since revival is of God, we should pray for it. But how? The Bible teaches us how to pray; Isaiah 63:15-64:12 is a biblical prayer for revival.

Longing for the love of God

“Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me” (63:15).

Isaiah is saying, “Father, your mighty heart beats with so much passion for us. But you’re holding back. We need more of you!” We can pray for the outpouring of God’s felt love upon us.

Lamenting our own hardness

“O Lord, why do you make us wander from your ways and harden our heart, so that we fear you not?” (63:17).

Isaiah is not blaming God for our sins, but he is saying God can hand us over to the power of our sins. We think we can play with sin, no big deal. But it isn’t that simple. When we are stuck, we can ask God to move toward us and free us again: “Return for the sake of your servants” (63:17).

Longing for the presence of God

“Oh that you would rend the heavens and come down!” (64:1).

God hung the starry canopy above us like a big curtain in space (Isaiah 40:22). Isaiah is saying God can take that curtain in his mighty hands, so to speak, rip it apart and step down into our world with power from above. “When you did awesome things that we did not look for, you came down” (64:3). Our God is full of surprises. Let’s never settle for any status quo.

Lamenting our own sinfulness

“In our sins we have been a long time, and shall we be saved?” (64:5).

“Isaiah is not blaming God for our sins, but he is saying God can hand us over to the power of our sins.

”It’s easy to think, “We’ll never change. Nothing will ever change.” After all, it’s not as though we fell just yesterday. We have long histories running contrary to God. Let’s admit it to him. Let’s admit how helpless we are. Let’s hurl ourselves at Christ, the mighty friend of sinners.

Longing for the touch of God

“We are the clay, and you are our potter” (64:8).

If we are the clay and God is the potter – if God is sovereign over us – why pray? Because we are the clay and he is the potter! We lie in his power. He can touch us again and reshape us in new ways. Nothing in us limits God.

Final appeal

“Will you restrain yourself at these things, O Lord? Will you keep silent, and afflict us so terribly?” (64:12).

Oh, that God would visit us with unrestrained power! Nothing in us can hold him back. Only God controls God. We therefore cry out to him, to vindicate the holy name of Jesus Christ in our time.

Will you join me in praying for revival, as the Bible instructs us to?

Prayer To The Holy Spirit - Saint Augustine of Hippo

Breathe in me, O Holy Spirit, that my thoughts may all be holy.

Act in me, O Holy Spirit, that my work, too, may be holy.

Draw my heart, O Holy Spirit, that I love but what is holy.

Strengthen me, O Holy Spirit, to defend all that is holy.

Guard me, then, O Holy Spirit, that I always may be holy.

Amen. - Saint Augustine of Hippo

Scraps of Thoughts on Daily Prayer by Tim Keller

There are three kinds of prayer I try to find time for every day - meditation (or contemplation), petition, and repentance. I concentrate on the first two every morning and do the last one in the evening.

Meditation is actually a middle ground or blend of Bible reading and prayer. I like to use Luther's contemplative method that he outlines in his famous letter on prayer that he wrote to his barber. The basic method is this - to take a Scriptural truth and ask three questions of it. How does this show me something about God to praise? How does this show me something about myself to confess? How does this show me something I need to ask God for? Adoration, confession, and supplication. Luther proposes that we keep meditating like this until our hearts begin to warm and melt under a sense of the reality of God. Often that doesn't happen. Fine. We aren't ultimately praying in order to get good feelings or answers, but in order to honor God for who he is in himself.

There are two kinds of Bible reading that I try to do. I read the psalms through every month using the Book of Common Prayer's daily office. I also read through the Bible using Robert Murray M'Cheyne's reading calendar. I take the more relaxed version - two chapters a day, which takes you through the Old Testament every two years and the New Testament every year. I do the M'Cheyne reading and some of the psalms in the morning, and read some Psalms in the evening. I choose one or two things from the psalms and M'Cheyne chapters to meditate on, to conclude my morning devotions.

Besides morning prayer (M'Cheyne, Psalms, meditation, and petition) and evening prayer (Psalms and repentance) I try as often as possible to take five minutes in the middle of the day to take a spiritual inventory, either by remembering the more spiritually radioactive ideas from my morning devotion, or by a quick look at my most besetting sins and idols. I do that to see whether so far that day I've given in to bad attitudes such as pride, coldness and hardness of heart, anxiety, and unkindness. If I see myself going wrong, the mid-day prayer can catch it. The problem with mid-day prayer is finding a time for it, since every day is different. All I need is to get alone for a few minutes, but that is often impossible, or more often than not I just forget. However, I carry a little guide to mid-day prayer in my wallet which I can take out and use.

The last form of prayer that I do daily is prayer with my wife, Kathy. About nine years ago Kathy and I were contemplating the fact that we had largely failed to pray together over the years. Then Kathy exhorted me like this. "What if our doctor told us that we had a serious heart condition that in the past was always fatal. However, now there was a pill which, if we took it every night, would keep us alive for years and years. But you could never miss a single night, or you would die. If our doctor told us this and we believed it, we would never miss. We would never say, 'oh I didn't get to it.' We would do it. Right? Well, if we don't pray together every night, we are going to spiritually die." I realized she was right. And for some reason, the penny dropped for us both, and we can't remember missing a night since. Even if we are far away from each other, there's always the phone. We pray very, very simply - just a couple of minutes. We pray for whatever we are most worried about as a couple, anyone or anything on our hearts that day. And we pray through the needs of our family. That's it. Simple, but so, so good.

It is very hard to stick with this regimen, especially when I'm traveling. But every so often I buckle down for a 40-day period in which I push myself to do every one of my stated times of prayer every day. This creates habits of mind and heart that stick with me, so that even when there are very busy times, I find I am able to stick with some of my disciplines, and I don't find myself getting cold and hard toward God.

Robert Murray M'Cheyne was reputed to have said to ministers, "what your people need most from you is your personal holiness."