Not Asking For Anything by A. W. Tozer

I love the Lord, because He has heard my voice and my supplications. Because He has inclined His ear to me, therefore I will call upon Him as long as I live. — Psalm 116:1-2

I think that some of the greatest prayer is prayer where you don’t say one single word or ask for anything. Now God does answer and He does give us what we ask for. That’s plain; nobody can deny that unless he denies the Scriptures. But that’s only one aspect of prayer, and it’s not even the important aspect. Sometimes I go to God and say, “God, if Thou dost never answer another prayer while I live on this earth I will still worship Thee as long as I live and in the ages to come for what Thou hast done already.” God’s already put me so far in debt that if I were to live one million millenniums I couldn’t pay Him for what He’s done for me.

We go to God as we send a boy to a grocery store with a long written list, “God, give me this, give me this, and give me this,” and our gracious God often does give us what we want. But I think God is disappointed because we make Him to be no more than a source of what we want. Even our Lord Jesus is presented too often much as “Someone who will meet your need.” That’s the throbbing heart of modern evangelism. You’re in need and Jesus will meet your need. He’s the Need-meeter. Well, He is that indeed; but, ah, He’s infinitely more than that. (Worship: The Missing Jewel, 24-25)


I love the Lord, because He has heard my voice and my supplications. Because He has inclined His ear to me, therefore I will call upon Him as long as I live. — Psalm 116:1-2

I think that some of the greatest prayer is prayer where you don’t say one single word or ask for anything. Now God does answer and He does give us what we ask for. That’s plain; nobody can deny that unless he denies the Scriptures. But that’s only one aspect of prayer, and it’s not even the important aspect. Sometimes I go to God and say, “God, if Thou dost never answer another prayer while I live on this earth I will still worship Thee as long as I live and in the ages to come for what Thou hast done already.” God’s already put me so far in debt that if I were to live one million millenniums I couldn't pay Him for what He’s done for me.

We go to God as we send a boy to a grocery store with a long written list, “God, give me this, give me this, and give me this,” and our gracious God often does give us what we want. But I think God is disappointed because we make Him to be no more than a source of what we want. Even our Lord Jesus is presented too often much as “Someone who will meet your need.” That’s the throbbing heart of modern evangelism. You’re in need and Jesus will meet your need. He’s the Need-meeter. Well, He is that indeed; but, ah, He’s infinitely more than that.

 (Worship: The Missing Jewel, 24-25)

- A.W. Tozer

At Home in the Prayer Chamber by A. W. Tozer

Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days. — Daniel 6:10

Thomas a’ Kempis wrote that the man of God ought to be more at home in his prayer chamber than before the public....

No man should stand before an audience who has not first stood before God. Many hours of communion should precede one hour in the pulpit. The prayer chamber should be more familiar than the public platform. Prayer should be continuous, preaching but intermittent.

It is significant that the schools teach everything about preaching except the important part, praying. For this weakness the schools are not to be blamed, for the reason that prayer cannot be taught; it can only be done. The best any school or any book (or any article) can do is to recommend prayer and exhort to its practice. Praying itself must be the work of the individual. That it is the one religious work which gets done with the least enthusiasm cannot but be one of the tragedies of our times. (God Tells The Man Who Cares: God Speaks to Those Who Take Time to Listen, 70-71)

A Closed Mouth and Silent Heart by A. W. Tozer

My heart was hot within me; while I was musing, the fire burned. Then I spoke with my tongue.— Psalm 39:3

Prayer among evangelical Christians is always in danger of degenerating into a glorified gold rush. Almost every book on prayer deals with the “get” element mainly. How to get things we want from God occupies most of the space. Now, we gladly admit that we may ask for and receive specific gifts and benefits in answer to prayer, but we must never forget that the highest kind of prayer is never the making of requests. Prayer at its holiest moment is the entering into God to a place of such blessed union as makes miracles seem tame and remarkable answers to prayer appear something very far short of wonderful by comparison.

Holy men of soberer and quieter times than ours knew well the power of silence. David said, “I was dumb with silence. I held my peace, even from good; and my sorrow was stirred. My heart was hot within me; while I was musing the fire burned; then spake I with my tongue.” There is a tip here for God’s modern prophets. The heart seldom gets hot while the mouth is open. A closed mouth before God and silent heart are indispensable for the reception of certain kinds of truth. No man is qualified to speak who has not first listened. 

(Set Of The Sail: Directions for Your Spiritual Journey, pp. 14-15)

- A. W. Tozer

A Prayer For Grace: John Wycliffe

Lord, give me grace to hold righteousness in all things
that I may lead a clean and blessed life
and prudently flee evil
and that I may understand
the treacherous and deceitful falseness of the devil.

Make me mild, peaceable,
courteous, and temperate.
And make me steadfast and strong.

Also, Lord, give Thou to me that I be quiet in words
and that I speak what is appropriate.

Amen.

- John Wycliffe 

Hindrances To Prayer: A Quote From William Gurnall

“Satan cannot deny but that great wonders have been wrought by prayer. As the spirit of prayer goes up, so his kingdom goes down. Satan’s strategems against prayer are three. First, if he can, he will keep thee from prayer. If that be not feasible, secondly, he will strive to interrupt thee in prayer. And, thirdly, if that plot takes not, he will labour to hinder the success of thy prayer.”  

 —William Gurnall

The Main Ingredient In Effective Prayer by Jonathan Parnell

It’s tragic how easily we can miss the main ingredient in effective prayer.

In our sin, we’ve been rewired to focus on us — on the steps we should take for our prayers to be heard. We have this bent toward believing that every result is born from method. If something works for somebody we want to know what that somebody is doing.

We’ve developed the assumption that if we can just strip it all down to a reproducible process to put into action, then the results will multiply. While this applies to certain things, it doesn’t apply to prayer — or at least that’s not the vision the apostle James gives us. The main ingredient in effective prayer is emphatically not us.

Often Misunderstood

Many of us find James 5:16 to be a familiar verse: “The prayer of a righteous person has great power as it is working” — which is also translated, as an ESV footnote spells out, “The effective prayer of a righteous person has great power.”

This is one of those coffee-mug verses. It’s commonly understood like this: Be righteous and your prayers will work. It’s what I used to think. But that’s the skim-milk meaning. It’s what happens when we fly by the text without questions. Our broken bent is to make the burden of this passage something to do with us. We simply settle to think that if we want our prayers to be effective then we need to be righteous.

But this reading doesn’t hold up.

Reading in Context

First, look at the context surrounding verse 16. James’s whole point is that prayer iseffective. He asks in verse 13, “Is anyone among you suffering?” Then he replies, “Let him pray.” What about cheerfulness? Or sickness? Or sin? In each case, James encourages his readers to pray. Why? Because prayer is effective, which means, God hears his people and acts on their behalf.

Then in the beginning of verse 16, because prayer is effective (verses 13–15), he says, “Therefore, confess your sins to one another and pray for one another, that you may be healed” (James 5:16). To make it even clearer, he follows this with, “The effective prayer of a righteous person has great power.” That line is the second portion in a double dose of support for our praying. James’s point is to repeat his theme to pray because prayer is effective. His concern is not how prayer is made effective, but that prayer is effective. And then verse 17 comes to ground that point.

What About Elijah?

Verse 17 then brings in Elijah. “Elijah was a man with a nature like ours and he prayed fervently . . .” (James 5:17).

What does Elijah have to do with our praying? Does it mean that Elijah was righteous and his prayers worked so we should be like Elijah for our prayers to work too? Is that what he is saying?

No way.

Look at the Book. James says that Elijah was a man with a nature like ours. He was just a man. He was like us. He had a nature like ours. And being just a man, being like us, having a nature likes ours, he prayed fervently and God heard. The point is not that we should be righteous at the extraordinary level of an Elijah, but that he was normal like you and me. James doesn’t say for us to be like Elijah for our prayers to be answered but that Elijah was like us and his prayers were answered — therefore pray.

Don’t Miss What’s Main

This means that the locus of effective prayer is not us, but God. Prayer has less to do with the specifics of how we say what we say, and more to do with the one to whom we are saying it.

We pray as ordinary people who have an extraordinary God. We’re just normal, you and I. We’re just normal like Elijah. Prayer is effective, not because of great men who pray, but because of a great God who in Christ graciously hears his people.

He’s the main ingredient. So pray.

7 Ways To Pray Your Heart by Jon Bloom

Over the years, as I’ve prayed for my own heart, I’ve accumulated seven “D’s” that I have found helpful. Maybe you’ll find them helpful as well.

With seven you can use them a number of ways. You might choose one “D” per day. Or you could choose one “D” as a theme for a week and pray through these every seven weeks. You’ll also note that I have a verse for each prayer. But over time as you pray more verses will come to mind and you might find it helpful to collect them so they are right at hand as the Spirit leads.

I begin each prayer with the phrase “whatever it takes, Lord” because the Bible teaches us to be bold and wholehearted in our praying, not reticent. I also use the phrase because it tests my heart. How much do I want God and all he promises to be for me in Jesus? Do I really want true joy enough to ask for my Father’s loving discipline to wean me from joy-stealing sin? And how much do I trust him? Do I really believe that he will only give me what is good when I ask in faith (Luke 11:11–13)? “Whatever it takes” prayers help me press toward and express childlike trust in the Father.

Delight: Whatever it takes, Lord, give me delight in you as the greatest treasure of my heart.

“Delight yourself in the Lord and he will give you the desires of your heart” (Psalm 37:4). “For where your treasure is, there your heart will be also.” (Matthew 6:21)

Desires: Whatever it takes, Lord, align the desires of my heart with yours.

“Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” (Matthew 6:9–10)

Dependence: Whatever it takes, Lord, increase my awareness of my dependence on you in everything so that I will live continually by faith.

“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:5)

Discernment: Whatever it takes, Lord, teach me to discern good from evil through the rigorous exercise of constant practice.

“But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” (Hebrews 5:14)

Desperation: Whatever it takes, Lord, keep me desperate for you because I tend to wander when I stop feeling my need for you.

“Before I was afflicted I went astray, but now I keep your word.” (Psalm 119:67)

Discipline: Whatever it takes, Lord, discipline me for my good that I may share your holiness and bear the peaceful fruit of righteousness.

“He disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.” (Hebrews 12:10–11)

Diligence: Whatever it takes, Lord, increase my resolve to do your will with all diligence.

“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.” (Ephesians 5:15–16)

These are just suggestions. The Lord may lead you to pray in other ways. But however he teaches us, whatever means we find helpful, may God cause us all to grow in faith until we pray without ceasing (1 Thessalonians 5:17) and never lose heart (Luke 18:1).