God Saves Me In Battle: Psalm 55:16-19

But I call to God,

and the Lord will save me.

Evening and morning and at noon

I utter my complaint and moan,

and he hears my voice.

He redeems my soul in safety

from the battle that I wage,

for many are arrayed against me.

God will give ear and humble them,

he who is enthroned from of old, Selah

because they do not change

and do not fear God. (Psalm 55:16-19, ESV)

The Prayers of The Saints: Revelation 8:1-5

"When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. 2 Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4 and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings, flashes of lightning, and an earthquake."

The Kingdom Prayer Matthew 6:9-13: Craig Keener

Many pagans added up as many names of their deities as possible, reminding the deities of all their sacrifices and how the deities were therefore obligated in some sense to answer them.  Jesus, however, says that we should predicate our prayers instead on the relationship our heavenly Father has given us with himself: we can cry out to him because he is our Father (Matt 6:7-9).

Jesus used some things in his culture, which was already full of biblical knowledge.  Jesus here adapts a common synagogue prayer, that went something like this: “Our Father in heaven, exalted and hallowed be your great and glorious name, and may your kingdom come speedily and soon…”

Jewish people expected a time when God’s name would be “hallowed,” or shown to be holy, among all peoples.  For Jewish people, there was a sense in which God reigns in the present, but when they prayed for the coming of God’s kingdom they were praying for him to rule unchallenged over all the earth and his will to be done on earth just as it is in heaven.  Jesus therefore taught his disciples to pray for God’s reign to come soon, when God’s name would be universally honored.

To ask God for “daily bread” recalls how God provided bread each day for Israel in the wilderness; God is still our provider.  To ask God to forgive our “debts” would stir a familiar image for many of Jesus’ hearers.  Poor peasants had to borrow much money to sow their crops, and Jesus’ contemporaries understood that our sins were debts before God.  To ask God not to “lead us into temptation” probably recalls a Jewish synagogue prayer of the day which asked God to preserve people from sinning.  If so, the prayer might mean not, “Let us not be tested,” but rather, “Do not let us fail the test” (compare 26:41, 45). 

- Craig Keener

Overcome Distractions by A.W. Tozer

But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. — Matthew 6:6

Among the enemies to devotion none is so harmful as distractions.

Whatever excites the curiosity, scatters the thoughts, disquiets the heart, absorbs the interests or shifts our life focus from the kingdom of God within us to the world around us—that is a distraction; and the world is full of them. Our science-based civilization has given us many benefits but it has multiplied our distractions and so taken away far more than it has given....

The remedy for distractions is the same now as it was in earlier and simpler times, viz., prayer, meditation and the cultivation of the inner life. The psalmist said “Be still, and know,” and Christ told us to enter into our closet, shut the door and pray unto the Father.

It still works....

Distractions must be conquered or they will conquer us. So let us cultivate simplicity; let us want fewer things; let us walk in the Spirit; let us fill our minds with the Word of God and our hearts with praise. In that way we can live in peace even in such a distraught world as this. “Peace I leave with you, my peace I give unto you.” (Set Of The Sail: Directions for Your Spiritual Journey, pp. 129-132)

- A.W. Tozer

Our First Responsibility by A, W. Tozer

I rise before the dawning of the morning, and cry for help; I hope in Your word. My eyes are awake through the night watches, that I may meditate on Your word. —Psalm 119:147-148

Briefly, the way to escape religion as a front is to make it a fount. See to it that we pray more than we preach and we will never preach ourselves out. Stay with God in the secret place longer than we are with men in the public place and the fountain of our wisdom will never dry up. Keep our hearts open to the inflowing Spirit and we will not become exhausted by the outflow. Cultivate the acquaintance of God more than the friendship of men and we will always have an abundance of bread to give to the hungry.

Our first responsibility is not to the public but to God and our own souls. (God Tells The Man Who Cares: God Speaks to Those Who Take Time to Listen, 115-116)

- A. W. Tozer

Not Asking For Anything by A. W. Tozer

I love the Lord, because He has heard my voice and my supplications. Because He has inclined His ear to me, therefore I will call upon Him as long as I live. — Psalm 116:1-2

I think that some of the greatest prayer is prayer where you don’t say one single word or ask for anything. Now God does answer and He does give us what we ask for. That’s plain; nobody can deny that unless he denies the Scriptures. But that’s only one aspect of prayer, and it’s not even the important aspect. Sometimes I go to God and say, “God, if Thou dost never answer another prayer while I live on this earth I will still worship Thee as long as I live and in the ages to come for what Thou hast done already.” God’s already put me so far in debt that if I were to live one million millenniums I couldn’t pay Him for what He’s done for me.

We go to God as we send a boy to a grocery store with a long written list, “God, give me this, give me this, and give me this,” and our gracious God often does give us what we want. But I think God is disappointed because we make Him to be no more than a source of what we want. Even our Lord Jesus is presented too often much as “Someone who will meet your need.” That’s the throbbing heart of modern evangelism. You’re in need and Jesus will meet your need. He’s the Need-meeter. Well, He is that indeed; but, ah, He’s infinitely more than that. (Worship: The Missing Jewel, 24-25)


I love the Lord, because He has heard my voice and my supplications. Because He has inclined His ear to me, therefore I will call upon Him as long as I live. — Psalm 116:1-2

I think that some of the greatest prayer is prayer where you don’t say one single word or ask for anything. Now God does answer and He does give us what we ask for. That’s plain; nobody can deny that unless he denies the Scriptures. But that’s only one aspect of prayer, and it’s not even the important aspect. Sometimes I go to God and say, “God, if Thou dost never answer another prayer while I live on this earth I will still worship Thee as long as I live and in the ages to come for what Thou hast done already.” God’s already put me so far in debt that if I were to live one million millenniums I couldn't pay Him for what He’s done for me.

We go to God as we send a boy to a grocery store with a long written list, “God, give me this, give me this, and give me this,” and our gracious God often does give us what we want. But I think God is disappointed because we make Him to be no more than a source of what we want. Even our Lord Jesus is presented too often much as “Someone who will meet your need.” That’s the throbbing heart of modern evangelism. You’re in need and Jesus will meet your need. He’s the Need-meeter. Well, He is that indeed; but, ah, He’s infinitely more than that.

 (Worship: The Missing Jewel, 24-25)

- A.W. Tozer

At Home in the Prayer Chamber by A. W. Tozer

Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days. — Daniel 6:10

Thomas a’ Kempis wrote that the man of God ought to be more at home in his prayer chamber than before the public....

No man should stand before an audience who has not first stood before God. Many hours of communion should precede one hour in the pulpit. The prayer chamber should be more familiar than the public platform. Prayer should be continuous, preaching but intermittent.

It is significant that the schools teach everything about preaching except the important part, praying. For this weakness the schools are not to be blamed, for the reason that prayer cannot be taught; it can only be done. The best any school or any book (or any article) can do is to recommend prayer and exhort to its practice. Praying itself must be the work of the individual. That it is the one religious work which gets done with the least enthusiasm cannot but be one of the tragedies of our times. (God Tells The Man Who Cares: God Speaks to Those Who Take Time to Listen, 70-71)