The Prayer To Crush Casual Prayer - J.D. Walt

 

PRAYER OF CONSECRATION

Wake up, sleeper, rise from the dead, and Christ will shine on you. 

Jesus, I belong to you.

I lift up my heart to you.
I set my mind on you.
I fix my eyes on you.
I offer my body to you as a living sacrifice.

Jesus, we belong to you. 

Praying in the name of the Father, and the Son, and the Holy Spirit, amen. 

EXODUS 33:7–11 

Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp. And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents, watching Moses until he entered the tent. As Moses went into the tent, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with Moses. Whenever the people saw the pillar of cloud standing at the entrance to the tent, they all stood and worshiped, each at the entrance to their tent. The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.

CONSIDER THIS

Isn’t it interesting how this text and story about Moses sounds remarkably similar to this word from Jesus:

But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. (Matt. 6:6)

You would think they knew each other. You would be right. In that “tent of meeting” on the far side of the Red Sea; somewhere between the land of slavery and the land of promise, Moses met with the God of Abraham, Isaac, and Jacob, and the Father of our Lord Jesus Christ who with him and the Holy Spirit reign as one God forever and ever, amen. 

Now, compare these two texts:

Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.”

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. (Mark 1:35)

Are you seeing a theme developing. We might call it . . . wait for it . . . 

CREATE SPACE FOR PRAYER. 

So how do we create space for prayer? There’s clearly no magic formula here, and yet the Scriptures offer us clear and directional wisdom. It strikes me that there are at least three critical elements at play here. First, there is time. Second, there is place. Third, there is the substance of prayer itself. On the one hand, we don’t tend to think of getting prayer wrong, on the other hand, it can be easy to get off track. Here’s what I have learned about myself: If I do not have a set time and a specific place I will tend to fool myself into thinking I a) kind of pray all the time, and b) sort of pray everywhere I am. And that, my friends, is the essence of self-deception and the recipe for the malaise-ical enemy of the kingdom of God we call “casual prayer.” 

Remember, Jesus was very specific:

1. Go to your room.
2. Close the door.
3. Pray to your Father who is unseen. 

If you were to look at my practice over the years my interpretation of the text would appear to be as follows:

1. Go into the living room or den. 
2. Sit in your chair or on the couch you always sit in no matter the occasion and no matter what you are doing.
3. Read the Bible and maybe some devotions and then prayerfully think about God and meditate in silence, doing your best to remember your family and friends with care.
4. And I almost forgot—try not to check your phone when it beeps and buzzes.

There is something about a specific kind of set-apart place for the specific kind of set-apart activity of prayer. Moses had a “tent of meeting.” Jesus had a “solitary place” outside Capernaum, (and the garden of Gethsemane in Jerusalem). Many people have a prayer closet or specific room in their home. You get the point. With something as intangible as prayer, Moses and Jesus reveal to us ways of putting handles on it. They tangibilitate prayer, if you will. 

There’s a favorite movie line from the old movie, Field of Dreams. You may remember it. “If you build it, he will come.” That is exactly the wrong way to think about a time and place as it comes to prayer. This is not a trick or formula or some kind of magic lever to move God. The secret is more like this: If you build it, you will come. We aren’t creating a space so God can show up. We are creating a space so we can show up. That’s the ticket. 

THE PRAYER TO CRUSH CASUAL PRAYER

Abba Father, thank you for sending us your Son, Jesus. Lord Jesus, thank you for getting down on the level with us. Thank you for being so clear, specific, and practical. And thank you for not just telling us how but showing us in your own life. Forgive me for neglecting your specific instructions. Forgive me for assuming I sort of pray without ceasing when the truth is my prayer life is casual. Save me from getting caught up in creating the perfect prayer room. Help me to do this simply, to create time and place for prayer and even more to show up. Thank you that you are already there, even before I create it, waiting for me. Praying in Jesus’s name, amen. 

THE QUESTION

Do you have a specific time and place for prayer? Do you show up there? How has and is God meeting you there? If not, are you ready to move in this direction? If not, why not? 

Spiritual Warfare Prayer: The Valley Of Vision

" O God of my exodus, Great was the joy of Israel’s sons when Egypt died upon the shore, Far greater the joy when the Redeemer’s foe lay crushed in the dust! Jesus strides forth as the victor, conqueror of death, hell, and all opposing might; He bursts the bands of death, tramples the powers of darkness down, and lives forever. 

He, my gracious surety, apprehended for payment of my debt, comes forth from the prison house of the grave free, and triumphant over sin, Satan, and death. Show me the proof that his vicarious offering is accepted, that the claims of justice are satisfied, that the devil’s scepter is shivered, that his wrongful throne is leveled. 

Give me the assurance that in Christ I died, in him I rose, in his life I live, in his victory I triumph, in his ascension I shall be glorified."  - The Valley of Vision

For Those Dead In Sin: A Prayer of Charles Wesley

 

1. Eternal Son of God most high,

Whose only voice can wake the dead,

Speak to the souls, for whom we cry,

For whom we in thy Spirit plead,

And bring them up from Nature’s grave

And now stretch out thine arm to save.

2. The dead in trespasses convince,

And turn from Satan’s power to God,

Reveal thy wrath against their sins,

Orewhelm them with the mountain-load,

Till all that load of guilt and fear

Rolls off—into thy sepulchre.

-Charles Wesley, “For the Unawakened,” in Unpublished Poetry, 3:227, bold added.

Copied from: The Poet Preacher Website https://thepoetpreacher.com/

What Is Prayer?

 

"Prayer is simply talking with God.

We can pray anytime, anywhere about anything that’s on our mind. We don’t have to be in a church, use special words or put our hands together if we don’t want to. God is listening. He wants to hear from us.

So why not start a conversation with the creator of the universe today?

Jesus said:

‘Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.’

 The Gospel of Matthew, chapter 7 verse 7

The Bible encourages us to always pray, about all kinds of topics.** We can ask God to help the people we care for and we can talk to Him about the things we need or we’re worried about. We can also share what we’re grateful for and we can say sorry when we’ve made a mistake.

We can pray by talking, thinking, or writing; we can even try drawing, crafting, or painting what we want to express. We can use our own words, or borrow someone else’s, making them our own.

We don’t need to make grand speeches to God or pretend that everything’s ok. All we need to do is:

Keep it simple.

Keep it real.

Keep it up. "

This post was copied from the 24/7 website https://www.24-7prayer.com/

A Prayer Of Good Courage

 

Lord God,
you have called your servants
to ventures of which
we cannot see the ending,
by paths as yet untrodden,
through perils unknown.
Give us faith to go out
with good courage,
not knowing where we go,
but only that your hand
is leading us
and your love
supporting us,
through Jesus Christ our Lord. Amen.

Source: Eric Milner-White, Daily Prayer, p. 14. Originally published: Oxford University Press, 1941.

Original in traditional English:

The call of Abraham

O Lord God, who hast called thy servants to ventures of which we cannot see the ending, by paths as yet untrodden, through perils unknown: Give us faith to go out with a good courage, not knowing whither we go, but only that thy hand is leading us, and thy love supporting us; to the glory of thy Name.

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Intercessory Prayer and The Importance of Presence by Kyle Stroble

 There is a scene in the movie “Dr. Seuss’ How the Grinch Stole Christmas” where the Grinch is up on his mountain shouting down at Whoville. With an open phonebook in his hand, he goes down the line of Whoville residents to declare his utter disdain for them all. The Grinch’s hatred of the Whos is universal, even though there are some he personally despises. Nonetheless, his overall hatred is not personal in any real way. He doesn’t know these Whos he names from the phonebook – their evil is simply intrinsic to their residing in Whoville. But imagine that the movie continued past the Grinch’s “conversion.” Imagine at the end we find a happy Grinch, now at peace with his Whoville neighbors. Wouldn’t it be odd to find him doing the same activity, but now proclaiming his love? Wouldn’t it be unusual, in a way that his earlier activity wasn’t, to open a phonebook and go down the list shouting his love and praise for the Whos personally…by name…from a phonebook. I think this would be more than odd, it would be impossible. Love, unlike hatred, has an intrinsically personal inclination within it. Love, real personal love, is not generic in the same way hate can be – hate in this regard has an inclination toward bigotry in a way love cannot. Love cannot be proclaimed in an abstract way, but it must connect in reality between people.

It may seem odd to start a post about intercessory prayer with the Grinch, but I think it helps to unveil how odd much of our intercession can be. If you are like me, it is easy to rack up lists of people to pray for. I feel guilty about not praying for more people, I see my Facebook feed generating prayer request after prayer request, and suddenly my prayers become a lot like the Grinch’s shouting. I am not with these people in prayer; in fact, I am barely able to internalize their plight. Rather, I am lobbing prayers at God for someone who is far from my heart. In many ways, this kind of intercession struggles with a threefold absence: 1. I am absent from the person I am praying for, and am really just naming requests as I work my way down a list; 2. I am absent from myself, since I am not actually entering into the real heart of the request; and 3. I am absent from God, because I am not with him with these requests, I am just sort of throwing them at him from afar. This is the real danger for intercession. This is when intercession becomes little more than shouting a list at God.

As of late, I have been asked to speak about Beloved Dust, the book I recently co-wrote with Jamin Goggin. When I do, I often speak about prayer – a central theme of that book (hear one of my talks on prayer here). When I speak, I tend to focus on the main theme of Beloved Dust, which is what it means to “be with God who is always with you.” Inevitably, someone asks me about intercessory prayer, and claims that my understanding of prayer cannot account for it: Being with God in prayer seems to make sense for personal prayer, but not for praying for others. But I don’t think this is right. To pray for someone entails that I am present in three key ways. First, that I am present both to them and their condition, second, that I am really present to myself and my own relation to them, upholding them within my own spirit, third, that I am present to God who is with me and them in all of this. Without this threefold presence, I am not actually interceding. Without this presence, I am barely even praying, but am attempting to offer-up a magical formula on their behalf. This is the reality of list-praying; it hopes for magic: to generate some effect by saying the right words in the right way. But this isn’t prayer.

That said, we can, and should, pray for those we do not know, and we can, and should, really be with them in the midst of it. Maybe we hear of a family who are friends of friends, and a real tragedy that has struck, and so we turn to prayer for them. We do not know them personally, but we can personally enter into their circumstances. We can still be with them in prayer, if we enter into their tragedy in the Lord. But more often, in my own case, I simply offer a lazy attempt at a prayer at God. But this pushes against the reality of God’s presence, and our own presence with God in prayer. It is important to recall that our lives are hidden with Christ who is in God (Col. 3:3), and that Christ is our true high priest who intercedes for us before the Father (Heb. 4:14, 7:25).

All of our true prayers are caught up in the intercession of Christ. This is what frees us in prayer to lament. We often call out to a God that does not make sense to us. As we experience the brokenness of the world, and the brokenness of our own souls, we cry out. This is what makes list-praying so dangerous – it never gets around to being with the other person. How odd is it that I can, in intercessory prayer, come alongside someone who is hurting and not hurt with them. How is it that I can praise God for something in someone’s life and yet not really praise within my soul? But this is how list-praying forces us to pray. List-praying is withholding yourself from the other person who you’ve given yourself to in prayer. Think about Paul’s giving himself to his churches even though he wasn’t able to be with them, and how this can serve as a model for our intercession. Notice Paul’s encouragement to the Colossians:

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. (Colossians 2:1-7 ESV)

What might it look like to be “absent in body,” yet present “in spirit” when we pray for others? What might it look like if we entered into the plight of others, and really gave ourselves to them and their hurt, praise, sorrow, excitement and lament? The Christian life is being with God who is always with you. But being with God is a communal reality, because you are adopted, and therefore you are caught up into a new family of God (Eph. 2:18-19). You have brothers and sisters who are yours, and you have a God who is calling you to himself in love. God calls you to himself, and to others in love, which is why Jesus prays to the Father that we can be one, as he and the Father are, so that everyone would know that we are loved by the Father (John 17:20-23). To pray in this love, therefore, is to enter into it as you really are. In light of this, it may be helpful to listen to Paul again, this time asking for prayer:

And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good. Abstain from every form of evil. Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it. Brothers, pray for us. (1 Thessalonians 5:14-25 ESV)

The call to pray without ceasing is almost hidden within a call to be with one another, to seek each other’s good, to encourage the fainthearted and weak, etc. This is important. Holding each other in prayer before God is central to the Christian life – a life lived with God who is always present to you. To live with God who is always with you necessarily means that you live with his people, who are a part of his body. This is why Paul says, “there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together” (1 Cor. 12:25-26). This is our call in prayer, to suffer together, to lament together, to rejoice together, to weep together, or to simply uphold each other in the silence of sorrow. Whatever is going on with us, and within the people the Lord has brought around us, we are called to take part in their experience. “Finally, brothers and sisters, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you” (2 Cor. 13:11).

            As in all our prayers, we should end with “Not my will but yours be done.” But this is not simple hand-waiving to the imitation of Christ; it is calling out our limited understanding and God’s infinite knowing. But in intercession, we do not leave it there. As interceders, we are partaking in an office properly held by Christ Jesus and the Spirit. Our intercession, therefore, turns to supplication: “Christ Jesus, our great high-priest, have mercy. Hear our prayers O Lord, be with this one in your grace and peace. Intercede Jesus. Not our wills, but yours be done.”

 

For more on living with God who is always with you, and the nature of prayer, see Beloved Dust: Drawing Close to God by Discovering the Truth About Yourself (Thomas Nelson, 2014).

DO YOU PRAY FOR LOST SOULS? IF SO, HOW? By Sam Storms

 Enjoying God blog. December 27, 2021 | By: Sam Storms

I assume that you, like Paul, pray fervently for the salvation of close family members or colleagues at work. In Paul’s case, they were the many Jewish men and women of his day who had openly and persistently denied that Jesus was the Messiah. He expressed his profound and persistent sorrow and grief over their lost condition back in Romans 9:1-3. In Romans 10:1 he declares unashamedly that his “heart’s desire and prayer to God” is “that they may be saved.”

Paul doesn’t say anything about the nature of this prayer. He doesn’t give any details about the wording that he might use. We don’t know beyond his general affirmation precisely in what way he would ask God to save them, but my suspicion is that he prayed that God might ravish their hearts with his beauty and that he might unshackle their enslaved wills and cause them to come alive!

When you pray for lost souls, what specifically are you asking God to do? Do you ask God to orchestrate circumstances in their life that might open the door for someone to share the gospel with them? Do you ask God to put a Bible in their hand or another book or a gospel tract? Do you ask God to stir their hearts to ask relevant questions, such as: What happens when I die? Does my life have any meaning? Do you ask God to plant in their hearts an uneasiness with their lost condition, such that they begin to ask questions about whether or not there is a God and what is my relationship with him? Although those are certainly legitimate things to bring to God, I want to suggest that there is far more that we should make the focus of our prayers.

A person in need of conversion is “dead in trespasses and sins” (Eph. 2:1); he is enslaved to sin (Rom. 6:17; John 8:34). Paul says that Satan, the god of this world, has blinded the minds of lost people that they might not see the light of the gospel of the glory of Christ (2 Cor. 4:4). In one of his more graphic portrayals of the condition of the unsaved, Paul describes them as being “darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity” (Eph. 4:18-19). We saw earlier in Romans 8:7 that the unbeliever is “hostile to God” (Rom. 8:7). These are just a few of the reasons why we must then ask God in prayer to make the lost person alive and release his will from bondage and enlighten her mind and soften their hearts so that hostility is effectually replaced with affection and rebellion is actually turned to submission.

As noted, although Paul doesn’t give specific information on the content of his prayer for unsaved Jewish people, I believe he would pray that God might do for them what he did for Lydia: he opened her heart (which would have otherwise remained “closed”) so that she gave heed to what Paul said (Acts 16:14). I will pray that God, who once said, “Let there be light!”, will by that same creative power utterly dispel the darkness of unbelief and “shine in their hearts to give the light of the knowledge of the glory of God in the face of Christ” (2 Cor. 4:6).

I will pray that he will “take out their heart of stone and give them a heart of flesh” (Ezekiel 36:26; 11:19). And with all my praying I will try to “be kind and to teach and correct with gentleness and patience, if perhaps God may grant them repentance and freedom from Satan's snare” (2 Timothy 2:24-26). I trust that you will pray, “Lord, circumcise their heart so that they love you” (Deut. 30:6). Pray: “Father, put your Spirit within them and cause them to walk in your statutes” (Ezek. 36:27).

J. I. Packer described our prayers for lost souls in his book, Evangelism and the Sovereignty of God.

“You pray for the conversion of others. In what terms, now, do you intercede for them? Do you limit yourself to asking that God will bring them to a point where they can save themselves, independently of Him? I do not think you do. I think that what you do is to pray in categorical terms that God will, quite simply and decisively, save them: that He will open the eyes of their understanding, soften their hard hearts, renew their natures, and move their wills to receive the Saviour. You ask God to work in them everything necessary for their salvation. You would not dream of making it a point in your prayer that you are not asking God actually to bring them to faith, because you recognize that that is something He cannot do. Nothing of the sort! When you pray for unconverted people, you do so on the assumption that it is in God’s power to bring them to faith. You entreat Him to do that very thing, and your confidence in asking rests upon the certainty that He is able to do what you ask. And so indeed He is: this conviction, which animates your intercessions, is God’s own truth, written on your heart by the Holy Spirit. In prayer, then (and the Christian is at his sanest and wisest when he prays), you know that it is God who saves men; you know that what makes men turn to God is God’s own gracious work of drawing them to Himself; and the content of your prayers is determined by this knowledge. Thus by your practice of intercession, no less than by giving thanks for your conversion, you acknowledge and confess the sovereignty of God’s grace. And so do all Christian people everywhere” (pp. 15-16).

Many of you no doubt spent time these past few days of the Christmas season with friends and family members who do not believe in Jesus. As you reflect on them and your time together, in what way do you pray for God to save them? I hope this brief article has provided a measure of guidance as you intercede for them at the throne of grace.