(The following article was taken from the Redeemer Presbyterian Church website.)
Principles
One of the most basic things that the gospel does is change prayer from mere petition to fellowship and the praise of his glory. Galatians 4:6-7 teaches us that when we believe the gospel, we not only become God's children legally, but we receive the Spirit in order to experience our sonship. The Spirit leads us to call out passionately to God as our tender and loving Father. The Spirit calls out 'Abba' (4:7). In the very next verse Paul refers to this experience as "knowing God" (4:8). We do not just know and believe that God is holy and loving, but we actually experience contact with his holiness and his love in personal communion with him.
No one had a deeper insight into the gospel and prayer than Jonathan Edwards. Edwards concluded the most essential difference between a Christian and a moralist is that a Christian obeys God out of the sheer delight in who he is. The gospel means that we are not obeying God to get anything but to give him pleasure because we see his worth and beauty. Therefore, the Christian is able to draw power out of contemplation of God. Without the gospel, this is impossible. We can only come and ask for things- petition. Without the gospel, we may conceive of a holy God who is intimidating and who can be approached with petitions if we are very good. Or we may conceive of a God who is mainly loving and regards all positively. To approach the first "God" is fearsome; to approach the second is no big deal. Thus without the gospel, there is no possibility of passion and delight to praise and approach God.
Pathologies
There are two fairly common distortions of prayer that arise from a lack of orientation to the gospel in our prayer lives. We touched on them above. Here is a more practical description.
1. On the one hand, our prayer can have "light without heat."
There can be long lists of things that we pray for, and long lists of Bible verses we read, and long lists of things we thank him for. Yet there is no fire. Why? If we lose focus on the glory of God in the gospel as the solution to all our problems, then we devolve into a set of "grocery list" prayers, made rather desperately. When we are done, we only feel more anxious than before. The presence of God is not sensed because God is really just being used – he is not being worshipped.
Instead, we should always remember that the first thing we need is a new perspective on our needs and problems. We should always intertwine with repentance over our unbelief and indifference to God's grace. On the one hand, we must "pray into" ourselves that the thing we are asking for is not our Savior or God or glory! But, (on the other hand) after we repent and refine our desire, we should "pray into" ourselves that God is our Father and wants to give us good things, so we can ask in confidence. Also, intertwined with our petitions should be praise and marveling that we are able to approach God, and be welcomed in Christ.
This is gospel-centered prayer, rather than anxious petitioning. Our desires are always idolatrous to some degree, and when we pray without dealing with that first, we find our prayers only make us more anxious. Instead, we should always say, in effect, "Lord, let me see your glory as I haven't before, let me be so ravished with your grace that worry and self-pity and anger and indifference melt away!" Then, when we turn to ask God for admission to grad school or healing of an illness, those issues will be put in proper perspective. We will say, "Lord, I ask for this because I think it will glorify you – so help me get it, or support me without it." If the overall focus of the prayer is on God's glory and the gospel, our individual petitions will be made with great peace and confidence.
2. On the other hand, our prayer can have "heat without light."
Unlike the "light without heat" prayer, focused on anxious personal petitions, there is a kind of prayer which is its direct opposite – "heat without light." This is prayer with lots of "fire" and emotion. It focuses on boldly claiming things in Jesus' name. A lot of military and conflict imagery is usually used. Often the prayers themselves are said (either in your head or out loud) in a very unnatural, dramatic kind of voice and language.
Now, if (as stated above) prayer focuses on the gospel and glory of God, and if by the Spirit's help, that glory becomes real to us as we contemplate it, there will be passion, and maybe strong and dramatic emotion. But "heat without light" prayer always begins with a lot of drama and feeling automatically. I think that many people who pray like that are actually reacting against the very limp kind of prayer meetings that result from anxious personal petition. But they respond by simply trying to directly inject emotion and drama into prayer.
This kind of prayer is also not gospel-centered. Just as the anxious-petitioning is often legalistic and fails to base itself on God's grace, so the bold-claiming is sometimes legalistic and fails to base itself on God's grace. There is a sense that "if I pray long and without any doubts at all then God will surely hear me." Many people believe that they must suppress all psychological doubts and work up tremendous confidence if they are to get answered.
In addition, often personal problems are treated abstractly. People may say: "Lord, I ask you to come against the strongholds of worry in my life." Or "Lord, I claim the victory over bitterness," instead of realizing that it is faith in the gospel that will heal our worry and bitterness. Ironically, this is the same thing that the "anxious petitioner" does. There is no understanding of how to "bathe" the needs and petitions in contemplating the glory of God in the gospel until the perspective on the very petition is combined with joyful yet profound repentance, e.g. "Lord, I am experiencing such fear – but you are the stronghold of my life. Magnify your name in my sight. Let your love and glory ravish me till my fear subsides. You said you will never forsake me, and it is sheer unbelief that brings me to deny it. Forgive and heal me."
So, ironically, we see that "heat without light" prayer and "light without heat" prayer both stem from the same root. They come from works-righteousness, a conviction that we can earn God's favor, and a loss of orientation with respect to our free justification and adoption.
Practice
How can we very practically move toward a gospel-centered prayer life that aims primarily at knowing God? Meditation and communion.
This essential discipline is meditation on the truth. Meditation is a "crossing" of two other disciplines: Bible study and prayer. Meditation is both yet it is not just moving one to another – it is a blending of them. Most of us first study our Bible, and then move to the prayer list, but the prayer is detached from the Bible you just studied. But meditation is praying the truth (just studied) deep into your soul till it catches "fire." By "fire" we mean – until it makes all sorts of personal connections – with YOU personally, so it shapes the thinking, it moves the feelings, and it changes the actions. Meditation is working out the truth personally.
The closest analogy to meditating on the truth is the way a person eagerly reads a love letter. You tear it open and you weigh every word. You never simply say, "I know that" but "what does this mean? What did he or she really mean by that?" You aren't reading it quickly just for information – you want to know what lies deep in the clauses and phrases. And more important, you want the letter to sink in and form you.
Augustine saw meditation, "the soul's ascent into God," as having three parts: retentio, contemplatio, dilectio.
First, retentio means the distillation of the truths of Scripture and holding them centrally in the mind. This means study and concentration on a passage of scripture to simply understand it, so you see its thrust. "Retentio" is thus learning what a passage says. The many books on Bible study and interpretation can help us here.
Second, contemplatio, means "gazing at God through this truth." It is to pose and answer questions such as:
•what does this tell me about God; what does it reveal about him?
•how can I praise him for and through this?
•how can I humble myself before him for and through this?
•if he is really like this, what difference does this particular truth make to how I live today?
•what wrong behavior, harmful emotions, false attitudes result in me when I forget he is like this?
•how would my neighborhood, my family, my church, my friends be different if they saw it deeply?
•does my life demonstrate that I am remembering and acting out of this?
•Lord, what are you trying to tell me about you, and why do you want me to know it now, today?
Above all, the purpose of contemplatio is to move from a kind of objective analytical view of things to a personal dealing with God as he is. It is to deal with God directly, to stretch every nerve to turn this "knowing about" into knowing – to move from knowing a fact about him to actually "seeing" him with the heart – to adore, to marvel, to rest in, or to be troubled by, to be humbled by him. It is one thing to study a piece of music and another to play it. It is one thing to work on a diamond, cutting and polishing it; it is another to stand back and let it take your breath away.
Third, dilectio means delighting and relishing the God you are looking at. You begin to actually praise and confess and aspire toward him on the basis of the digested and meditated truth. If you have moved from learning to personal meditation, then, depending on your spiritual sharpness, the circumstances of your life at that time, and God's sovereign Spirit, you begin to experience him.
Sometimes it is mild, sometimes strong, and sometimes you are very dry. But whenever you are meditating ("contemplatio") and you suddenly find new ideas coming to you and flowing in, then write them down and move to direct praising and confessing and delighting. That is (as Luther would say) the "Holy Spirit preaching to you."
10/31/2009
10/20/2009
Jesus Speaks Clearly About Prayer by Dudley Hall
In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.
John 16:23-24 (ESV)
"The transfer is about to take place. Jesus has been modeling what life on earth looks like when lived in fellowship with the Father. He is only a few hours away from the most glorious and tragic event in history when redemption will be purchased and the passage way cleared for his disciples to have the same relationship he has enjoyed right before their eyes.
"That day" is very close to them at this point. The disciples have looked for the day when God would judge righteously against the wicked and for the good. They expect it to have immediate military, political, and economic dimensions. It isn't going to play out the way they anticipated, but the day is coming quickly and the ramifications for the disciples are enormous. They will have the same access to the Father that Jesus has demonstrated for them. They will be able to do the works of God as they represent the Son on earth.
Just as Jesus had no need to beg, they will not beg or bribe the Father. He doesn't have to be convinced. He initiated this whole arrangement. They don't have to go through intermediaries. No lieutenant is going to stop them from entering the main office. No personal assistant is going to give them the runaround. They will have the attention a Father gives to his only Son.
They will have to adopt a new perspective. They have depended upon Jesus to relate to the Father and they have lived on what he received. But he is leaving now, and they will have to get accustomed to asking on their own. It will not be easy to believe that the Father loves them as much as he loves the Son. It will not be easy to believe that they can hear his voice and see his hand like the Son.
Circumstances will assist them. They are about to enter the world of intense warfare. Everything they thought was nailed down will come lose. They will be forced to pray. They cannot do what they are called to do with just some lessons they learned from Jesus while walking with him on earth. They will need to trust the Father. It is the only way they can survive. They will find him faithful. He is anxious to show them how much he loves them and how willing he is to answer their prayers as they carry out the work initiated by the Son.
We have the advantage of their testimony. They changed the world around them. They lived in victory and died in triumph. The sword did not deter them, and the courts could not intimidate them. The lived by asking the Father in Jesus' name.
We are the recipients of the same privilege. We have been given the name of Jesus and the invitation of the Father. He promised that it was the way to fullness of joy. No other way will get us there."
John 16:23-24 (ESV)
"The transfer is about to take place. Jesus has been modeling what life on earth looks like when lived in fellowship with the Father. He is only a few hours away from the most glorious and tragic event in history when redemption will be purchased and the passage way cleared for his disciples to have the same relationship he has enjoyed right before their eyes.
"That day" is very close to them at this point. The disciples have looked for the day when God would judge righteously against the wicked and for the good. They expect it to have immediate military, political, and economic dimensions. It isn't going to play out the way they anticipated, but the day is coming quickly and the ramifications for the disciples are enormous. They will have the same access to the Father that Jesus has demonstrated for them. They will be able to do the works of God as they represent the Son on earth.
Just as Jesus had no need to beg, they will not beg or bribe the Father. He doesn't have to be convinced. He initiated this whole arrangement. They don't have to go through intermediaries. No lieutenant is going to stop them from entering the main office. No personal assistant is going to give them the runaround. They will have the attention a Father gives to his only Son.
They will have to adopt a new perspective. They have depended upon Jesus to relate to the Father and they have lived on what he received. But he is leaving now, and they will have to get accustomed to asking on their own. It will not be easy to believe that the Father loves them as much as he loves the Son. It will not be easy to believe that they can hear his voice and see his hand like the Son.
Circumstances will assist them. They are about to enter the world of intense warfare. Everything they thought was nailed down will come lose. They will be forced to pray. They cannot do what they are called to do with just some lessons they learned from Jesus while walking with him on earth. They will need to trust the Father. It is the only way they can survive. They will find him faithful. He is anxious to show them how much he loves them and how willing he is to answer their prayers as they carry out the work initiated by the Son.
We have the advantage of their testimony. They changed the world around them. They lived in victory and died in triumph. The sword did not deter them, and the courts could not intimidate them. The lived by asking the Father in Jesus' name.
We are the recipients of the same privilege. We have been given the name of Jesus and the invitation of the Father. He promised that it was the way to fullness of joy. No other way will get us there."
9/26/2009
Praying For Gospel Penetration by Dudley Hall
"At the same time, pray also for us that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison--that I may make it clear, which is how I ought to speak."
Colossians 4:3-4(ESV)
We get to participate in the greatest project the earth has ever known. God himself has given us the assignment of taking the gospel to every place. It has the power to transform people and cultures. It is not only addressed to those who want to go to heaven when they die. It promises the restoration of all things which were negatively affected by the intrusion of sin. The gospel is the hope of international peace. It is the hope of economic stability. It is the hope of reconciliation between God and man--as well as between man and man. Nothing being done in government or science or social restructuring even comes close to the importance of proclaiming the gospel.
There is a problem. Much of the church does not believe this. If we should eavesdrop on the prayers of American church members, how much would we hear of praying for the success of the gospel? Are not most of our prayers centered on our desires for personal welfare? We even pray for our government officials to make the right decisions so we can live peaceably (and we should), but little mention is made of praying for an open door for the gospel to have an opportunity to affect situations. Some of us were trained to pray for missionaries, but we usually conclude that duty with a cursory: "And Lord bless the missionaries around the world."
Paul was in prison because he proclaimed a gospel that confronted his culture. It was radical. When embraced, it changed the culture. It upset things. He was more interested in the gospel having an open door for effectiveness than having an open door to the prison he occupied. In prison or out he would be doing the same thing. He had been captured by the message that the resurrected Christ could and would transform everything. Nothing else mattered. If the gospel is the only hope, then why not put everything possible into getting it out into the society.
He was convinced that prayer and proclamation went hand in hand. Sure God could have immediately enforced the judgment settled at the cross on the whole world. But he chose to give us the privilege of partnering with him to enforce the victory over sin, death, and hell. Paul believed that praying was necessary and effective in getting the job done. He was not as interested in marketing his ministry as in praying for the open door of opportunity of the gospel.
This is what new covenant people do. They participate in changing the world by praying as specifically as possible for the word to be preached, for the mystery of Christ to be explained.
Will you join me in this privilege? Please add me to your "missionary list." The success of the preaching relates to the sincerity of the praying.
Colossians 4:3-4(ESV)
We get to participate in the greatest project the earth has ever known. God himself has given us the assignment of taking the gospel to every place. It has the power to transform people and cultures. It is not only addressed to those who want to go to heaven when they die. It promises the restoration of all things which were negatively affected by the intrusion of sin. The gospel is the hope of international peace. It is the hope of economic stability. It is the hope of reconciliation between God and man--as well as between man and man. Nothing being done in government or science or social restructuring even comes close to the importance of proclaiming the gospel.
There is a problem. Much of the church does not believe this. If we should eavesdrop on the prayers of American church members, how much would we hear of praying for the success of the gospel? Are not most of our prayers centered on our desires for personal welfare? We even pray for our government officials to make the right decisions so we can live peaceably (and we should), but little mention is made of praying for an open door for the gospel to have an opportunity to affect situations. Some of us were trained to pray for missionaries, but we usually conclude that duty with a cursory: "And Lord bless the missionaries around the world."
Paul was in prison because he proclaimed a gospel that confronted his culture. It was radical. When embraced, it changed the culture. It upset things. He was more interested in the gospel having an open door for effectiveness than having an open door to the prison he occupied. In prison or out he would be doing the same thing. He had been captured by the message that the resurrected Christ could and would transform everything. Nothing else mattered. If the gospel is the only hope, then why not put everything possible into getting it out into the society.
He was convinced that prayer and proclamation went hand in hand. Sure God could have immediately enforced the judgment settled at the cross on the whole world. But he chose to give us the privilege of partnering with him to enforce the victory over sin, death, and hell. Paul believed that praying was necessary and effective in getting the job done. He was not as interested in marketing his ministry as in praying for the open door of opportunity of the gospel.
This is what new covenant people do. They participate in changing the world by praying as specifically as possible for the word to be preached, for the mystery of Christ to be explained.
Will you join me in this privilege? Please add me to your "missionary list." The success of the preaching relates to the sincerity of the praying.
9/25/2009
New Creation Praying by Dudley Hall
"Continue steadfastly in prayer, being watchful in it with thanksgiving."
Colossians 4:2 (ESV)
We are examining the benefits of living in the new creation as described by Paul to the believers in Colossae. There is a distinct difference in the way unbelievers and those who are "in Christ " pray. The old creation perspective sees prayer as burdensome, at best. But for those who know Christ personally and understand a little of what it means to be God's sons on earth, prayer is a pleasant privilege.
Three words describe believer's prayer: faithful, watchful, and thankful. First, we are to be faithful and persistent in our prayers. God does not always answer the way we expect or in our timing. He seems to employ delay for the purpose of weaning us from our proclivity to control. He refuses to be reduced to the results of a formula. He will not allow us to define him as a vending machine waiting for us to insert the proper coin. He is more desirous of blessing us than we are of being blessed, but he insists on personal involvement and divine perspective. He wants to strengthen our relationship with him and he wants to open our eyes wider to a bigger mission than our own comfort and success.
He often waits as we pray because he likes to see us refine our own request. We impulsively request deliverance from pain and persecution immediately. He waits as we slowly begin to see how what was once thought trouble is now a blessing, and our requests change. At one time if God had given me the blank check to heaven and I could have asked for anything, I would have asked for good health, good education, good job, and good family. I figured I could take it from there and make a success in this world. He had higher blessings in store for me. He wanted to open my eyes to: forgiveness of sin, relationship to God through Jesus Christ, and the inheritance made real by the Holy Spirit. I am so glad he didn't allow me to settle for my limited and meager requests.
Secondly, new creation praying is watchful. That means we are paying attention to the many ways God answers as well as seeing clearly the issues we should be praying about. God is so anxious for us to partner with him; he gives us clues as to what to ask. Often, we are so panicky we can't see the clues. We are to watch and pray. Someone said that meant we are to pray with our eyes open. Maybe, but it sure means to pray with our spiritual eyes open. God will guide our praying, as well as grant our request, as we refuse to quit and purpose to believe.
Thirdly, we pray thankfully. We approach prayer, even before the request is made, with gratitude. We are grateful that God cares. We are thankful that he has made reconciliation possible. We are grateful that he has given us the name of Christ as our introduction and authority. We are thankful he has granted us the role of managing his earth with the promise of giving us the wisdom needed when we ask. We are grateful that he will take our bumbling prayers and answer them in a way that blesses us beyond our ability to petition.
Colossians 4:2 (ESV)
We are examining the benefits of living in the new creation as described by Paul to the believers in Colossae. There is a distinct difference in the way unbelievers and those who are "in Christ " pray. The old creation perspective sees prayer as burdensome, at best. But for those who know Christ personally and understand a little of what it means to be God's sons on earth, prayer is a pleasant privilege.
Three words describe believer's prayer: faithful, watchful, and thankful. First, we are to be faithful and persistent in our prayers. God does not always answer the way we expect or in our timing. He seems to employ delay for the purpose of weaning us from our proclivity to control. He refuses to be reduced to the results of a formula. He will not allow us to define him as a vending machine waiting for us to insert the proper coin. He is more desirous of blessing us than we are of being blessed, but he insists on personal involvement and divine perspective. He wants to strengthen our relationship with him and he wants to open our eyes wider to a bigger mission than our own comfort and success.
He often waits as we pray because he likes to see us refine our own request. We impulsively request deliverance from pain and persecution immediately. He waits as we slowly begin to see how what was once thought trouble is now a blessing, and our requests change. At one time if God had given me the blank check to heaven and I could have asked for anything, I would have asked for good health, good education, good job, and good family. I figured I could take it from there and make a success in this world. He had higher blessings in store for me. He wanted to open my eyes to: forgiveness of sin, relationship to God through Jesus Christ, and the inheritance made real by the Holy Spirit. I am so glad he didn't allow me to settle for my limited and meager requests.
Secondly, new creation praying is watchful. That means we are paying attention to the many ways God answers as well as seeing clearly the issues we should be praying about. God is so anxious for us to partner with him; he gives us clues as to what to ask. Often, we are so panicky we can't see the clues. We are to watch and pray. Someone said that meant we are to pray with our eyes open. Maybe, but it sure means to pray with our spiritual eyes open. God will guide our praying, as well as grant our request, as we refuse to quit and purpose to believe.
Thirdly, we pray thankfully. We approach prayer, even before the request is made, with gratitude. We are grateful that God cares. We are thankful that he has made reconciliation possible. We are grateful that he has given us the name of Christ as our introduction and authority. We are thankful he has granted us the role of managing his earth with the promise of giving us the wisdom needed when we ask. We are grateful that he will take our bumbling prayers and answer them in a way that blesses us beyond our ability to petition.
Pray For God's Grace To Fortify You Against Everything Evil: Matthew Henry
Pray for God's Grace to Fortify you Against Everything Evil
I must pray for the grace of God, and all the kind and powerful influences and operations of that grace.
I draw near to the throne of grace, that I may receive not only mercy to pardon, but grace to help in every time of need: Hebrews 4:16(ESV) grace for seasonable help.
From the fullness that is in Jesus Christ (in whom all the fullness of God was pleased to dwell), Colossians 1:19(ESV) let me receive, grace upon grace. John 1:16(ESV)
I must pray for grace to fortify myself against every evil thought, word, and work. Having been earnest for the removing of the guilt of sin, that I may not die for it as a crime, I must be no less earnest for the breaking of the power of sin, that I may not die by it as a disease, but that it may be mortified in me.
O let no sin have dominion over me, because I am not under law but under grace. Romans 6:14(ESV)
Let the flesh be crucified in me, with its passions and desires, Galatians 5:24(ESV) that walking in the Spirit, I may not gratify the desires of the flesh. Galatians 5:16(ESV)
Let my old self be crucified with Christ that the body of sin might be brought to nothing, so that I may no longer be enslaved to sin. Romans 6:6(ESV) And let not sin reign in my mortal body (in my immortal soul), to make me obey its passions, Romans 6:12(ESV) but having been set free from sin, let me become a slave of righteousness. Romans 6:18(ESV)
Let the law of the Spirit of life set me free in Christ Jesus from the law of sin and death. Romans 8:2(ESV)
Give me grace to put off my old self, which is corrupt through deceitful desires, Ephesians 4:22(ESV) and to put on the new self, created after the likeness of God in true righteousness and holiness. Ephesians 4:24(ESV)
Let the world be crucified to me, and I to the world, by the cross of Christ. Galatians 6:14(ESV)
I must pray for the grace of God, and all the kind and powerful influences and operations of that grace.
I draw near to the throne of grace, that I may receive not only mercy to pardon, but grace to help in every time of need: Hebrews 4:16(ESV) grace for seasonable help.
From the fullness that is in Jesus Christ (in whom all the fullness of God was pleased to dwell), Colossians 1:19(ESV) let me receive, grace upon grace. John 1:16(ESV)
I must pray for grace to fortify myself against every evil thought, word, and work. Having been earnest for the removing of the guilt of sin, that I may not die for it as a crime, I must be no less earnest for the breaking of the power of sin, that I may not die by it as a disease, but that it may be mortified in me.
O let no sin have dominion over me, because I am not under law but under grace. Romans 6:14(ESV)
Let the flesh be crucified in me, with its passions and desires, Galatians 5:24(ESV) that walking in the Spirit, I may not gratify the desires of the flesh. Galatians 5:16(ESV)
Let my old self be crucified with Christ that the body of sin might be brought to nothing, so that I may no longer be enslaved to sin. Romans 6:6(ESV) And let not sin reign in my mortal body (in my immortal soul), to make me obey its passions, Romans 6:12(ESV) but having been set free from sin, let me become a slave of righteousness. Romans 6:18(ESV)
Let the law of the Spirit of life set me free in Christ Jesus from the law of sin and death. Romans 8:2(ESV)
Give me grace to put off my old self, which is corrupt through deceitful desires, Ephesians 4:22(ESV) and to put on the new self, created after the likeness of God in true righteousness and holiness. Ephesians 4:24(ESV)
Let the world be crucified to me, and I to the world, by the cross of Christ. Galatians 6:14(ESV)
8/24/2009
A Prayer Sequence For Examination: By Ken Boa
A PRAYER SEQUENCE FOR EXAMINATION
Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way. (Psalm 139:23-24)
Watch over your heart with all diligence,
For from it flow the springs of life. (Proverbs 4:23)
The Ten Commandments
You shall have no other gods before Me.
You shall not make for yourself an idol.
You shall not take the name of the Lord your God in vain.
Remember the sabbath day, to keep it holy.
Honor your father and your mother.
You shall not murder.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness against your neighbor.
You shall not covet.
The Lord’s Prayer
Our Father who is in heaven,
Hallowed be Your name.
Your kingdom come,
Your will be done,
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And do not lead us into temptation,
But deliver us from evil.
For Yours is the kingdom and the power and the glory forever.
The Beatitudes
Poverty of spirit (nothing apart from God’s grace)
Mourning (contrition)
Gentleness (meekness, humility)
Hunger and thirst for righteousness
Merciful to others
Purity of heart (desiring Christ above all else)
Peacemaking
Bearing persecution for the sake of righteousness
The Seven Deadly Sins
Pride
Avarice
Envy
Wrath
Sloth
Lust
Gluttony
The Four Cardinal and Three Theological Virtues
Prudence (wisdom, discernment, clear thinking, common sense)
Temperance (moderation, self-control)
Justice (fairness, honesty, truthfulness, integrity)
Fortitude (courage, conviction)
Faith (belief and trust in God’s character and work)
Hope (anticipating God’s promises)
Love (willing the highest good for others, compassion)
The Fruit of the Spirit
Love
Joy
Peace
Patience
Kindness
Goodness
Faithfulness
Gentleness
Self-control
Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way. (Psalm 139:23-24)
Watch over your heart with all diligence,
For from it flow the springs of life. (Proverbs 4:23)
The Ten Commandments
You shall have no other gods before Me.
You shall not make for yourself an idol.
You shall not take the name of the Lord your God in vain.
Remember the sabbath day, to keep it holy.
Honor your father and your mother.
You shall not murder.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness against your neighbor.
You shall not covet.
The Lord’s Prayer
Our Father who is in heaven,
Hallowed be Your name.
Your kingdom come,
Your will be done,
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And do not lead us into temptation,
But deliver us from evil.
For Yours is the kingdom and the power and the glory forever.
The Beatitudes
Poverty of spirit (nothing apart from God’s grace)
Mourning (contrition)
Gentleness (meekness, humility)
Hunger and thirst for righteousness
Merciful to others
Purity of heart (desiring Christ above all else)
Peacemaking
Bearing persecution for the sake of righteousness
The Seven Deadly Sins
Pride
Avarice
Envy
Wrath
Sloth
Lust
Gluttony
The Four Cardinal and Three Theological Virtues
Prudence (wisdom, discernment, clear thinking, common sense)
Temperance (moderation, self-control)
Justice (fairness, honesty, truthfulness, integrity)
Fortitude (courage, conviction)
Faith (belief and trust in God’s character and work)
Hope (anticipating God’s promises)
Love (willing the highest good for others, compassion)
The Fruit of the Spirit
Love
Joy
Peace
Patience
Kindness
Goodness
Faithfulness
Gentleness
Self-control
Four Life - Changing Prayers
[I ask] that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. Ephesians 1:17-19a
[May the Father] grant you, according to the riches of His glory, to be strength-ened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. Ephesians 3:16-19
And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in or-der to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God. Philippians 1:9-11
[I ask] that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light. Colossians 1:9b-12 (Prayers taken from Ken Boa's website.)
[May the Father] grant you, according to the riches of His glory, to be strength-ened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. Ephesians 3:16-19
And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in or-der to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God. Philippians 1:9-11
[I ask] that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light. Colossians 1:9b-12 (Prayers taken from Ken Boa's website.)
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